Roman History, 57.11

Cassius Dio  translated by Earnest Cary

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11He was, moreover, extremely easy to approach and easy to address. For example, he bade the senators greet him in a body and thus avoid jostling one another. In fine, he showed himself so considerate, that once, 2when the magistrates of the Rhodians sent him some communication and failed to write at the end of the letter the customary formula about offering their prayers for his welfare, he summoned them in haste, as if he intended to do them some harm, but on their arrival, instead of doing anything serious to them, he caused them to supply the missing words and then sent them away. He honoured the annual magistrates as if he were living in a democracy, 3even rising in his seat at the approach of the consuls; and whenever he entertained them at dinner, he would both receive them at the door when they entered and escort them on their way when they departed. In case he was at any time being carried anywhere in his litter, he would not even allow any one of the knights who was prominent to accompany him, still less a senator. 4On the occasion of festivals or as often as anything similar was going to afford the multitude diversion, he would go the evening before to the house of some one of the imperial freedmen who lived near the place where the crowd was to gather, and would spend the night there. His purpose in doing this was, that the people might meet him with as little difficulty and trouble as possible. 5And he, too, would often watch the equestrian contests from the house of a freedman. For he attended the spectacles very frequently, in order not only to show honour to those who gave them, but also to ensure the orderliness of the multitude and to seem to be sharing in their holiday. As a matter of fact, however, he never felt the slightest enthusiasm for anything of the kind, nor had he the reputation of favouring any one of the contestants. 6In all respects he was so fair and impartial that once, when the populace wanted a certain actor manumitted, he would not approve their demand until the man’s master had given his consent and had received payment for him. 7His relations with his companions were such as he would maintain in private life: he stood by them when they were involved in law-suits and joined them in offering sacrifice on festal occasions; he visited them in their sickness, taking no guard into the room with him; and in the case of at least one of them who died he himself delivered the funeral oration.

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