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16These regulations were established at that time, to speak generally; for in reality Caesar himself was destined to have absolute control of all matters for all time, because he was not only master of the funds (nominally, to be sure, he had separated the public funds from his own, but as a matter of fact, he always spent the former also as he saw fit), but also commanded the soldiers. 2At all events, when his ten-year period came to an end, there was voted to him another five years, then five more, after that ten, and again another ten, and then ten for the fifth time, so that by the succession of ten-year periods he continued to be sole ruler for life. 3And it is for this reason that the subsequent emperors, though no longer appointed for a specified period, but for their whole life once for all, nevertheless always held a celebration every ten years, as if then renewing their sovereignty once more; and this is done even at the present day.
4Now Caesar had received many privileges and honours even previously, when the question of declining the sovereignty and that of apportioning the provinces were under discussion. For the right to place the laurel trees in front of the royal residence and to hang the crown of oak above them was then voted him to symbolise that he was always victor over his enemies and the saviour of the citizens. 5The royal residence is called Palatium, not because it was ever decreed that this should be its name, but because Caesar dwelt on the Palatine and had his military headquarters there, though his residence gained a certain degree of fame from the mount as a whole also, because Romulus had once lived there. 6Hence, even if the emperor resides somewhere else, his dwelling retains the name of Palatium. And when Caesar had actually carried out his promises, the name Augustus was at length bestowed upon him by the senate and by the people. 7For when they wished to call him by some distinctive title, and men were proposing one title and another and urging its selection, Caesar was exceedingly desirous of being called Romulus, but when he perceived that this caused him to be suspected of desiring the kingship, 8he desisted from his efforts to obtain it, and took the title of “Augustus,” signifying that he was more than human; for all the most precious and sacred objects are termed augusta. Therefore they addressed him also in Greek as Sebastos, meaning an august personage, from the passive of the verb sebazo, “to revere.”
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