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8“Then again, apart from those who are guilty of wrongdoing, there are many men who pride themselves, some on their birth, others on their wealth, and still others on something else, who, though in general not bad men, are yet by nature opposed to the principle of monarchy. If a ruler allows these men to become strong, he cannot live in safety, and if, on the other hand, he undertakes to impose a check on them, he cannot do so justly. 2What, then, will you do with them? How will you deal with them? If you root out their families, diminish their wealth, and humble their pride, you will not have the good-will of your subjects. How could you have it, if no one is permitted to be born to noble rank, or to grow rich honestly, or to become strong or brave or intelligent? 3Yet if you allow these various classes to grow strong, you will not be able to deal with them easily. True, if you alone were equal to carrying on the business of the state and the business of warfare successfully and in a manner to meet the demands of each situation, and needed no assistant for any of these matters, it would be a different matter. 4As the case stands, however, since you would be governing this vast world, it would be quite essential for you to have many helpers; and of course they ought all to be both brave and high-spirited. Now if you hand over the legions and the offices to men of such parts, there will be danger that both you and your government will be overthrown. 5For it is not possible either for a man of any real worth to be naturally lacking in spirit, or on the other hand for a man sprung from a servile sphere of life to acquire a proud spirit; nor, again, if he proves himself a man of spirit, can he fail to desire liberty and to hate all mastery. 6If, on the other hand, you entrust nothing to these men, but put affairs in charge of common men of indifferent origin, you will very soon incur the resentment of the first class, who will think themselves distrusted, and you will very soon fail in the greatest enterprises. 7For what good thing could an ignorant or low-born person accomplish? Who of our enemies would not hold him in contempt? Who of our allies would obey him? Who even of the soldiers themselves would not disdain to be ruled by such a man? And yet I need not explain to you all the evils that naturally result from such a condition, for you know them thoroughly; 8but this one thing I shall say, as I am constrained to do—that if a minister of this kind failed in every duty, he would injure you far more than the enemy, while if he met with any success in the conduct of his office, his lack of education would cause him to lose his head and he as well would prove formidable to you.
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