Roman History, 43.11

Cassius Dio  translated by Earnest Cary

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11When he had done this and had given to the people of Utica an account of his administration and returned to them the surplus funds, as well as whatever else of theirs he had, he wished to be rid of life before Caesar’s arrival. 2He did not undertake to do this by day, inasmuch as his son and others surrounding him kept him under surveillance; but when evening was come, he secretly slipped a dagger under his pillow, and asked for Plato’s book on the Soul. 3This was either in the endeavour to divert those present from the suspicion that he had any such purpose in mind, in order to be observed as little as possible, or else in the desire to obtain some consolation in respect to death from the reading of it. When he had read the work through and it was now near midnight, 4he drew forth the dagger, and smote himself upon the belly. He would have died immediately from loss of blood, had he not in falling from the low couch made a noise and roused those who were keeping guard before his door. Thereupon his son and some others who rushed in put his bowels back into his belly again, and brought medical attendance for him. 5Then they took away the dagger and locked the doors, that he might obtain sleep; for they had no idea of his perishing in any other way. But he thrust his hands into the wound and broke the stitches of it, and so expired.

6Thus Cato, who had proved himself at once the most democratic and the strongest-minded of all the men of his time, acquired great glory even from his very death and obtained the title of Uticensis, both because he had died in Utica, as described, and because he was publicly buried by the inhabitants.

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