Roman History, 38.26

Cassius Dio  translated by Earnest Cary

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26“Moreover, the story, as I heard it, was that you did not depart unwillingly, nor after conviction, but of your own accord; that you hated to live with them, seeing that you could not make them better and would not endure to perish with them, and that you fled, not from your country, but from those who were plotting against her. Consequently it would be they who are dishonoured and banished, having cast out all that is good from their souls, 2and it would be you who are honoured and fortunate, as being nobody’s slave in unseemly fashion but possessing all that is needful, whether you choose to live in Sicily, or in Macedonia, or anywhere else in the world. For surely it is not places that give either success or misfortune of any sort, but each man creates his own country and his own happiness always and everywhere. 3This was the feeling of Camillus when he was fain to dwell in Ardea; this was the way Scipio reasoned when he spent his last days in Liternum without grieving. But why mention Aristides or Themistocles, men whom exile rendered more famous, or . . .or Solon, who of his own accord left home for ten years?

4“Therefore, do you likewise cease to consider irksome any such thing as pertains neither to our physical nor to our spiritual nature, and do not vex yourself at what has happened. For to us belongs no choice, as I told you, of living as we please, but it is absolutely necessary for us to endure what Heaven determines. 5If we do this voluntarily, we shall not be grieved; but if involuntarily, we shall not escape at all what is fated, and we shall at the same time acquire the greatest of ills—the distressing of our hearts to no purpose. 6The proof of this is that men who bear good-naturedly the most outrageous fortunes do not regard themselves as being in any very dreadful plight, while those who are disturbed at the lightest disappointments imagine that all human ills are theirs. And people in general, both those who manage favourable conditions badly and those who manage unfavourable conditions well, make their good or ill fortune appear to others to be just what they make it for themselves.

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