Roman History, 36.27

Cassius Dio  translated by Earnest Cary

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27When he had delivered this speech, Gabinius answered him, saying: “Pompey’s behaviour in this very matter, Quirites, is worthy of his character: he does not seek the leadership, nor does he accept it off-hand when offered to him. 2For a good man has no business, in any case, to desire to hold office and to manage public affairs; and in the present instance it is fitting that one should undertake all the tasks imposed only after due consideration, in order that he may accomplish them with corresponding safety. Rashness in making promises, which leads to inopportune haste also in carrying them out, causes the downfall of many; but sureness at the outset remains the same in action, and is to the advantage of all. 3You, however, must choose not what is pleasing to Pompey, but what is of benefit to the state. Not office-seekers, but those who are capable should be put in charge of affairs; the former are very numerous, but you will not find any other such man as Pompey. 4Recall, furthermore, how many reverses and how serious we experienced in the war against Sertorius through lack of a general, and that we found no one else equal to the task, either among the young or the old, except this man, and that we actually sent him out in place of both consuls, although at that time he neither had reached the proper age as yet nor was a member of the senate. 5I should be glad, of course, if you had a great many able men, and if I ought to pray for such, I would so pray; but since this ability is not a matter of prayer and does not come of its own accord to any one, but a man must be born with a natural bent for it, must learn what is pertinent and practise what is fitting and above everything must enjoy good fortune throughout,—all which would very rarely fall to the lot of the same man,— 6you must all with one accord, whenever such an one is found, both support him and make the fullest use of him, even if he does not wish it. Such compulsion proves most noble both in him who exerts it and in him who suffers it: to the former because he may be saved by it, and to the latter because he may thus save the citizens, in whose behalf the excellent and patriotic man would most readily give up both body and life.

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