The Life of Julius Caesar, 30

Suetonius  translated by J. C. Rolfe

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30But when the senate declined to interfere, and his opponents declared that they would accept no compromise in a matter affecting the public welfare, he crossed to Hither Gaul, and after holding all the assizes, halted at Ravenna, intending to resort to war if the senate took any drastic action against the tribunes of the commons who interposed vetoes in his behalf. 2Now this was his excuse for the civil war, but it is believed that he had other motives. Gnaeus Pompeius used to declare that since Caesar’s own means were not sufficient to complete the works which he had planned, nor to do all that he had led the people to expect on his return, he desired a state of general unrest and turmoil. 3Others say that he dreaded the necessity of rendering an account for what he had done in his first consulship contrary to the auspices and the laws, and regardless of vetoes; for Marcus Cato often declared, and took oath too, that he would impeach Caesar the moment he had disbanded his army. It was openly said too that if he was out of office on his return, he would be obliged, like Milo, to make his defence in a court hedged about by armed men. 4The latter opinion is the more credible one in view of the assertion of Asinius Pollio, that when Caesar at the battle of Pharsalus saw his enemies slain or in flight, he said, word for word: “They would have it so. Even I, Gaius Caesar, after so many great deeds, should have been found guilty, if I had not turned to my army for help.” 5Some think that habit had given him a love of power, and that weighing the strength of his adversaries against his own, he grasped the opportunity of usurping the despotism which had been his heart’s desire from early youth. Cicero too was seemingly of this opinion, when he wrote in the third book of his De Officiis that Caesar ever had upon his lips these lines of Euripides, of which Cicero himself adds a version:

“If wrong may e’er be right, for a throne’s sake
Were wrong most right:—be God in all else feared.”

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