5Lucius Catilina, scion of a noble family, had great vigour both of mind and of body, but an evil and depraved nature. 2From youth up he revelled in civil wars, murder, pillage, and political dissension, and amid these he spent his early manhood. 3His body could endure hunger, cold and want of sleep to an incredible degree; 4his mind was reckless, cunning, treacherous, capable of any form of pretence or concealment. Covetous of others’ possessions, he was prodigal of his own; he was violent in his passions. He possessed a certain amount of eloquence, but little discretion. 5His disordered mind ever craved the monstrous, incredible, gigantic.
6After the domination of Lucius Sulla the man had been seized with a mighty desire of getting control of the government, recking little by what manner he should achieve it, provided he made himself supreme. 7His haughty spirit was goaded more and more every day by poverty and a sense of guilt, both of which he had augmented by the practices of which I have already spoken. 8He was spurred on, also, by the corruption of the public morals, which were being ruined by two great evils of an opposite character, extravagance and avarice.
9Since the occasion has arisen to speak of the morals of our country, the nature of my theme seems to suggest that I go farther back and give a brief account of the institutions of our forefathers in peace and in war, how they governed the commonwealth, how great it was when they bequeathed it to us, and how by gradual changes it has ceased to be the noblest and best, and has become the worst and most vicious.
6The city of Rome, according to my understanding, was at the outset founded and inhabited by Trojans, who were wandering about in exile under the leadership of Aeneas and had no fixed abode; they were joined by the Aborigines, a rustic folk, without laws or government, free and unrestrained. 2After these two peoples, different in race, unlike in speech and mode of life, were united within the same walls, they were merged into one with incredible facility, so quickly did harmony change a heterogeneous and roving band into a commonwealth. 3But when this new community had grown in numbers, civilization, and territory, and was beginning to seem amply rich and amply strong, then, as is usual with mortal affairs, prosperity gave birth to envy. 4As a result, neighbouring kings and peoples made war upon them, and but few of their friends lent them aid; for the rest were smitten with fear and stood aloof from the danger. 5But the Romans, putting forth their whole energy at home and in the field, made all haste, got ready, encouraged one another, went to meet the foe, and defended their liberty, their country, and their parents by arms. Afterwards, when their prowess had averted the danger, they lent aid to their allies and friends, and established friendly relations rather by conferring than by accepting favours.
6They had a constitution founded upon law, which was in name a monarchy; a chosen few, whose bodies were enfeebled by age but whose minds were fortified with wisdom, took counsel for the welfare of the state. These were called Fathers, by reason either of their age or of the similarity of their duties. 7Later, when the rule of the kings, which at first had tended to preserve freedom and advance the state, had degenerated into a lawless tyranny, they altered their form of government and appointed two rulers with annual power, thinking that this device would prevent men’s minds from growing arrogant through unlimited authority.
7Now at that time every man began to lift his head higher and to have his talents more in readiness. 2For kings hold the good in greater suspicion than the wicked, and to them the merit of others is always fraught with danger; 3still the free state, once liberty was won, waxed incredibly strong and great in a remarkably short time, such was the thirst for glory that had filled men’s minds. 4To begin with, as soon as the young men could endure the hardships of war, they were taught a soldier’s duties in camp under a vigorous discipline, and they took more pleasure in handsome arms and war horses than in harlots and revelry. 5To such men consequently no labour was unfamiliar, no region too rough or too steep, no armed foeman was terrible; valour was all in all. 6Nay, their hardest struggle for glory was with one another; each man strove to be first to strike down the foe, to scale a wall, to be seen of all while doing such a deed. This they considered riches, this fair fame and high nobility. It was praise they coveted, but they were lavish of money; their aim was unbounded renown, but only such riches as could be gained honourably. 7I might name the battlefields on which the Romans with a mere handful of men routed great armies of their adversaries, and the cities fortified by nature which they took by assault, were it not that such a theme would carry me too far from my subject.
8But beyond question Fortune holds sway everywhere. It is she that makes all events famous or obscure according to her caprice rather than in accordance with the truth. 2The acts of the Athenians, in my judgment, were indeed great and glorious enough, but nevertheless somewhat less important than fame represents them. 3But because Athens produced writers of exceptional talent, the exploits of the men of Athens are heralded throughout the world as unsurpassed. 4Thus the merit of those who did the deeds is rated as high as brilliant minds have been able to exalt the deeds themselves by words of praise. 5But the Roman people never had that advantage, since their ablest men were always most engaged with affairs; their minds were never employed apart from their bodies; the best citizen preferred action to words, and thought that his own brave deeds should be lauded by others rather than that theirs should be recounted by him.
9Accordingly, good morals were cultivated at home and in the field; there was the greatest harmony and little or no avarice; justice and probity prevailed among them, thanks not so much to laws as to nature. 2Quarrels, discord, and strife were reserved for their enemies; citizen vied with citizen only for the prize of merit. They were lavish in their offerings to the gods, frugal in the home, loyal to their friends. 3By practising these two qualities, boldness in warfare and justice when peace came, they watched over themselves and their country. 4In proof of these statements I present this convincing evidence: firstly, in time of war punishment was more often inflicted for attacking the enemy contrary to orders, or for withdrawing too tardily when recalled from the field, than for venturing to abandon the standards or to give ground under stress; 5and secondly, in time of peace they ruled by kindness rather than fear, and when wronged preferred forgiveness to vengeance.
10But when our country had grown great through toil and the practice of justice, when great kings had been vanquished in war, savage tribes and mighty peoples subdued by force of arms, when Carthage, the rival of Rome’s sway, had perished root and branch, and all seas and lands were open, then Fortune began to grow cruel and to bring confusion into all our affairs. 2Those who had found it easy to bear hardship and dangers, anxiety and adversity, found leisure and wealth, desirable under other circumstances, a burden and a curse. 3Hence the lust for power first, then for money, grew upon them; these were, I may say, the root of all evils. 4For avarice destroyed honour, integrity, and all other noble qualities; taught in their place insolence, cruelty, to neglect the gods, to set a price on everything. 5Ambition drove many men to become false; to have one thought locked in the breast, another ready on the tongue; to value friendships and enmities not on their merits but by the standard of self-interest, and to show a good front rather than a good heart. 6At first these vices grew slowly, from time to time they were punished; finally, when the disease had spread like a deadly plague, the state was changed and a government second to none in equity and excellence became cruel and intolerable.
11But at first men’s souls were actuated less by avarice than by ambition—a fault, it is true, but not so far removed from virtue; 2for the noble and the base alike long for glory, honour, and power, but the former mount by the true path, whereas the latter, being destitute of noble qualities, rely upon craft and deception. 3Avarice implies a desire for money, which no wise man covets; steeped as it were with noxious poisons, it renders the most manly body and soul effeminate; it is ever unbounded and insatiable, nor can either plenty or want make it less. 4But after Lucius Sulla, having gained control of the state by arms, brought everything to a bad end from a good beginning, all men began to rob and pillage. One coveted a house, another lands; the victors showed neither moderation nor restraint, but shamefully and cruelly wronged their fellow citizens. 5Besides all this, Lucius Sulla, in order to secure the loyalty of the army which he led into Asia, had allowed it a luxury and license foreign to the manners of our forefathers; and in the intervals of leisure those charming and voluptuous lands had easily demoralized the warlike spirit of his soldiers. 6There it was that an army of the Roman people first learned to indulge in women and drink; to admire statues, paintings, and chased vases, to steal them from private houses and public places, to pillage shrines, and to desecrate everything, both sacred and profane. 7These soldiers, therefore, after they had won the victory, left nothing to the vanquished. In truth, prosperity tries the souls even of the wise; how then should men of depraved character like these make a moderate use of victory?
12As soon as riches came to be held in honour, when glory, dominion, and power followed in their train, virtue began to lose its lustre, poverty to be considered a disgrace, blamelessness to be termed malevolence. 2Therefore as the result of riches, luxury and greed, united with insolence, took possession of our young manhood. They pillaged, squandered; set little value on their own, coveted the goods of others; they disregarded modesty, chastity, everything human and divine; in short, they were utterly thoughtless and reckless.
3It is worth your while, when you look upon houses and villas reared to the size of cities, to pay a visit to the temples of the gods built by our forefathers, most reverent of men. 4But they adorned the shrines of the gods with piety, their own homes with glory, while from the vanquished they took naught save the power of doing harm. 5The men of to day, on the contrary, basest of creatures, with supreme wickedness are robbing our allies of all that those heroes in the hour of victory had left them; they act as though the one and only way to rule were to wrong.
13Why, pray, should I speak of things which are incredible except to those who have seen them, that a host of private men have levelled mountains and built upon the seas? 2To such men their riches seem to me to have been but a plaything; for while they might have enjoyed them honourably, they made haste to squander them shamefully. 3Nay more, the passion which arose for lewdness, gluttony, and the other attendants of luxury was equally strong; men played the woman, women offered their chastity for sale; to gratify their palates they scoured land and sea; they slept before they needed sleep; they did not await the coming of hunger or thirst, of cold or of weariness, but all these things their self-indulgence anticipated. 4Such were the vices that incited the young men to crime, as soon as they had run through their property. 5Their minds, habituated to evil practices, could not easily refrain from self-indulgence, and so they abandoned themselves the more recklessly to every means of gain as well as of extravagance.
14In a city so great and so corrupt Catiline found it a very easy matter to surround himself, as by a bodyguard, with troops of criminals and reprobates of every kind. 2For whatever wanton, glutton, or gamester had wasted his patrimony in play, feasting, or debauchery; anyone who had contracted an immense debt that he might buy immunity from disgrace or crime; 3all, furthermore, from every side who had been convicted of murder or sacrilege, or feared prosecution for their crimes; those, too, whom hand and tongue supported by perjury or the blood of their fellow citizens; finally, all who were hounded by disgrace, poverty, or an evil conscience—all these were nearest and dearest to Catiline. 4And if any guiltless man did chance to become his friend, daily intercourse and the allurements of vice soon made him as bad or almost as bad as the rest. But most of all Catiline sought the intimacy of the young; 5their minds, still pliable as they were and easily moulded, were without difficulty ensnared by his wiles. 6For carefully noting the passion which burned in each, according to his time of life, he found harlots for some or bought dogs and horses for others; in fine, he spared neither expense nor his own decency, provided he could make them submissive and loyal to himself. 7I am aware that some have believed that the young men who frequented Catiline’s house set but little store by their chastity; but that report became current rather for other reasons than because anyone had evidence of its truth.
15Even in youth Catiline had many shameful intrigues—with a maiden of noble rank, with a priestess of Vesta—and other affairs equally unlawful and impious. 2At last he was seized with a passion for Aurelia Orestilla, in whom no good man ever commended anything save her beauty; and when she hesitated to marry him because she was afraid of his stepson, then a grown man, it is generally believed that he murdered the young man in order to make an empty house for this criminal marriage. 3In fact, I think that this was his special motive for hastening his plot; 4for his guilt-stained soul, at odds with gods and men, could find rest neither waking nor sleeping, so cruelly did conscience ravage his overwrought mind. 5Hence his pallid complexion, his bloodshot eyes, his gait now fast, now slow; in short, his face and his every glance showed the madman.
16To the young men whom he had ensnared, as I have described, he taught many forms of wickedness. 2From their number he supplied false witnesses and forgers; he bade them make light of honour, fortune, and dangers; then, when he had sapped their good repute and modesty, he called for still greater crimes. 3If there was no immediate motive for wrong doing, he nevertheless waylaid and murdered innocent as well as guilty; indeed, he preferred to be needlessly vicious and cruel rather than to allow their hands and spirits to grow weak through lack of practice.
4Relying upon such friends and accomplices as these, Catiline formed the plan of overthrowing the government, both because his own debt was enormous in all parts of the world and because the greater number of Sulla’s veterans, who had squandered their property and now thought with longing of their former pillage and victories, were eager for civil war. There was no army in Italy; Gnaeus Pompeius was waging war in distant parts of the world; Catiline himself had high hopes as a candidate for the consulship; the senate was anything but alert; all was peaceful and quiet; this was his golden opportunity.