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180Next to these Machlyans are the Auseans. These and the Machlyans dwell round the lake Tritonis, and the river Triton is the boundary between them: and while the Machlyans grow their hair long at the back of the head, the Auseans do so in front. At a yearly festival of Athene their maidens take their stand in two parties and fight against one another with stones and staves, and they say that in doing so they are fulfilling the rites handed down by their fathers for the divinity who was sprung from that land, whom we call Athene: and those of the maidens who die of the wounds received they call "false-maidens." But before they let them begin the fight they do this:—all join together and equip the maiden who is judged to be the fairest on each occasion, with a Corinthian helmet and with full Hellenic armour, and then causing her to go up into a chariot they conduct her round the lake. Now I cannot tell with what they equipped the maidens in old time, before the Hellenes were settled near them; but I suppose that they used to be equipped with Egyptian armour, for it is from Egypt that both the shield and the helmet have come to the Hellenes, as I affirm. They say moreover that Athene is the daughter of Poseidon and of the lake Tritonis, and that she had some cause of complaint against her father and therefore gave herself to Zeus, and Zeus made her his own daughter. Such is the story which these tell; and they have their intercourse with women in common, not marrying but having intercourse like cattle: and when the child of any woman has grown big, he is brought before a meeting of the men held within three months of that time,[161] and whomsoever of the men the child resembles, his son he is accounted to be.
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Notes
[161] Lit. "the men come together regularly to one place within three months," which seems to mean that meetings are held every three months, before one of which the child is brought.