Cic. Phil. 13.23.1 (y)

you rejoice at this; let us see what it is that excites your indignation.

“That Dolabella should at this time have been pronounced a public enemy because he has slain an assassin; and that the son of a buffoon should appear dearer to the Roman people than Caius Cæsar, the father of his country, are circumstances to be lamented.”

Why should you be sad because Dolabella has been pronounced a public enemy? Why? Are you not aware that you yourself—by the fact of an enlistment having taken place all over Italy, and of the consuls being sent forth to war, and of Cæsar having received great honours, and of the garb of war having been assumed—have also been pronounced an enemy? And what reason is there, O you wicked man, for lamenting that Dolabella has been declared an enemy by the senate? a body which you indeed think of no consequence at all; but you make it your main object in waging war utterly to destroy the senate, and to make all the rest of those who are either virtuous or wealthy follow the fate of the highest order of all. But he calls him the son of a buffoon. As if that noble Roman knight the father of Trebonius were unknown to us. And does he venture to look down on any one because of the meanness of his birth, when he has himself children by Fadia?

Hdt. 8.85.1 (mcly)

Opposite the Athenians had been ranged the Phenicians, for these occupied the wing towards Eleusis and the West, and opposite the Lacedemonians were the Ionians, who occupied the wing which extended to the East and to Piræus. Of them however a few were purposely slack in the fight according to the injunctions of Themistocles,[53] but the greater number were not so. I might mention now the names of many captains of ships who destroyed ships of the Hellenes, but I will make no use of their names except in the case of Theomestor, the son of Androdamas and Phylacos the son of Histiaios, of Samos both: and for this reason I make mention of these and not of the rest, because Theomestor on account of this deed became despot of Samos, appointed by the Persians, and Phylacos was recorded as a benefactor of the king and received much land as a reward. Now the benefactors of the king are called in the Persian tongue orosangai.

Vitr. 2.0.1 (gw)

Dinocrates the architect, relying on the powers of his skill and ingenuity, whilst Alexander was in the midst of his conquests, set out from Macedonia to the army, desirous of gaining the commendation of his sovereign. That his introduction to the royal presence might be facilitated, he obtained letters from his countrymen and relations to men of the first rank and nobility about the king’s person; by whom being kindly received, he besought them to take the earliest opportunity of accomplishing his wish. They promised fairly, but were slow in performing; waiting, as they alleged, for a proper occasion. Thinking, however, they deferred this without just grounds, he took his own course for the object he had in view. He was, I should state, a man of tall stature, pleasing countenance, and altogether of dignified appearance. Trusting to the gifts with which nature had thus endowed him, he put off his ordinary clothing, and having anointed himself with oil, crowned his head with a wreath of poplar, slung a lion’s skin across his left shoulder, and carrying a large club in his right hand, he sallied forth to the royal tribunal, at a period when the king was dispensing justice.

Hdt. 7.23.1 (mcly)

These are the cities which occupy Athos: and they dug as follows, the country being divided among the Barbarians by nations for the work:—at the city of Sane they drew a straight line across the isthmus, and when the channel became deep, those who stood lowest dug, while others delivered the earth as it was dug out to other men who stood above, as upon steps, and they again to others when it was received, until they came to those that were highest; and these bore it away and cast it forth. Now the others except the Phenicians had double toil by the breaking down of the steep edges of their excavation; for since they endeavoured to make the opening at the top and that at the bottom both of the same measure, some such thing was likely to result, as they worked: but the Phenicians, who are apt to show ability in their works generally, did so in this work also; for when they had had assigned to them by lot so much as fell to their share, they proceeded to dig, making the opening of the excavation at the top twice as wide as the channel itself was to be; and as the work went forward, they kept contracting the width; so that, when they came to the bottom, their work was made of equal width with that of the others. Now there is a meadow there, in which there was made for them a market and a place for buying and selling; and great quantities of corn came for them regularly from Asia, ready ground.

Hdt. 1.145.1 (mcly)

Upon these they laid this penalty: but as for the Ionians, I think that the reason why they made of themselves twelve cities and would not receive any more into their body, was because when they dwelt in Peloponnesus there were of them twelve divisions, just as now there are twelve divisions of the Achaians who drove the Ionians out: for first, (beginning from the side of Sikyon) comes Pellene, then Aigeira and Aigai, in which last is the river Crathis with a perpetual flow (whence the river of the same name in Italy received its name), and Bura and Helike, to which the Ionians fled for refuge when they were worsted by the Achaians in fight, and Aigion and Rhypes and Patreis and Phareis and Olenos, where is the great river Peiros, and Dyme and Tritaieis, of which the last alone has an inland position.[151] These form now twelve divisions of the Achaians, and in former times they were divisions of the Ionians.

Hdt. 1.144.1 (mcly)

just as the Dorians of that district which is now called the Five Cities[149] but was formerly called the Six Cities,[150] take care not to admit any of the neighbouring Dorians to the temple of Triopion, and even exclude from sharing in it those of their own body who commit any offence as regards the temple. For example, in the games of the Triopian Apollo they used formerly to set bronze tripods as prizes for the victors, and the rule was that those who received them should not carry them out of the temple but dedicate them then and there to the god. There was a man then of Halicarnassos, whose name was Agasicles, who being a victor paid no regard to this rule, but carried away the tripod to his own house and hung it up there upon a nail. On this ground the other five cities, Lindos, Ialysos and Cameiros, Cos and Cnidos, excluded the sixth city Halicarnassos from sharing in the temple.

Cic. Phil. 2.75.1 (y)

XXX. After some time he at last went into Spain; but, as he says, he could not arrive there in safety. How then did Dolabella manage to arrive there? Either, O Antonius, that cause ought never to have been undertaken, or when you had undertaken it, it should have been maintained to the end. Thrice did Cæsar fight against his fellow-citizens; in Thessaly, in Africa, and in Spain. Dolabella was present at all these battles. In the battle in Spain he even received a wound. If you ask my opinion, I wish he had not been there. But still, if his design at first was blameable, his consistency and firmness were praiseworthy. But what shall we say of you? In the first place, the children of Cnæus Pompeius sought to be restored to their country. Well, this concerned the common interests of the whole party. Besides that, they sought to recover their household gods, the gods of their country, their altars, their hearths, the tutelar gods of their family; all of which you had seized upon. And when they sought to recover those things by force of arms which belonged to them by the laws, who was it most natural—(although in unjust and unnatural proceedings what can there be that is natural?)—still, who was it most natural to expect would fight against the children of Cnæus Pompeius? Who? Why, you who had bought their property.

Hdt. 2.161.1 (mcly)

When Psammis had been king of Egypt for only six years and had made an expedition to Ethiopia and immediately afterwards had ended his life, Apries the son of Psammis received the kingdom in succession. This man came to be the most prosperous of all the kings up to that time except only his forefather Psammetichos; and he reigned five-and-twenty years, during which he led an army against Sidon and fought a sea-fight with the king of Tyre. Since however it was fated that evil should come upon him, it came by occasion of a matter which I shall relate at greater length in the Libyan history,[138] and at present but shortly. Apries having sent a great expedition against the Kyrenians, met with correspondingly great disaster; and the Egyptians considering him to blame for this revolted from him, supposing that Apries had with forethought sent them out to evident calamity, in order (as they said) that there might be a slaughter of them, and he might the more securely rule over the other Egyptians. Being indignant at this, both these men who had returned from the expedition and also the friends of those who had perished made revolt openly.

Hdt. 6.133.1 (mcly)

Then Miltiades, when he had received the army, proceeded to sail to Paris with the pretence that the Parians had first attacked Athens by making expedition with triremes to Marathon in company with the Persian: this was the pretext which he put forward, but he had also a grudge against the Parians on account of Lysagoras the son of Tisias, who was by race of Paros, for having accused him to Hydarnes the Persian. So when Miltiades had arrived at the place to which he was sailing, he began to besiege the Parians with his army, first having shut them up within their wall; and sending in to them a herald he asked for a hundred talents, saying that if they refused to give them, his army should not return back[116] until it had conquered them completely. The Parians however had no design of giving any money to Miltiades, but contrived only how they might defend their city, devising various things besides and also this,—wherever at any time the wall proved to be open to attack, that point was raised when night came on to double its former height.

Hdt. 5.98.1 (mcly)

Aristagoras however sailed on before and came to Miletos; and then having devised a plan from which no advantage was likely to come for the Ionians (nor indeed was he doing what he did with a view to that, but in order to vex king Dareios), he sent a man to Phrygia to the Piaonians who had been taken captive by Megabazos from the river Strymon, and who were dwelling in a district and village of Phrygia apart by themselves; and when the messenger came to the Paionians he spoke these words: "Paionians, Aristagoras the despot of Miletos sent me to offer to you salvation, if ye shall be willing to do as he says; for now all Ionia has revolted from the king and ye have an opportunity of coming safe to your own land: to reach the sea shall be your concern, and after this it shall be thenceforth ours." The Paionians hearing this received it as a most welcome proposal, and taking with them their children and their women they began a flight to the sea; some of them however were struck with fear and remained in the place where they were. Having come to the coast the Paionians crossed over thence to Chios, and when they were already in Chios there arrived in their track a large body of Persian horsemen pursuing the Paionians. These, as they did not overtake them, sent over to Chios to bid the Paionians return back: the Paionians however did not accept their proposal, but the men of Chios conveyed them from Chios to Lesbos, and the Lesbians brought them to Doriscos, and thence they proceeded by land and came to Paionia.

Epic. KD 14 (psa)

Although some measure of safety from others comes from the power to fight them off and from abundant wealth, the purest security comes from solitude and breaking away from the herd.[6]

Hdt. 3.139.1 (mcly)

After this king Dareios took Samos before all other cities, whether of Hellenes or Barbarians, and for a cause which was as follows:—When Cambyses the son of Cyrus was marching upon Egypt, many Hellenes arrived in Egypt, some, as might be expected, joining in the campaign to make profit,[122] and some also coming to see the land itself; and among these was Syoloson the son of Aiakes and brother of Polycrates, an exile from Samos. To this Syloson a fortunate chance occurred, which was this:—he had taken and put upon him a flame-coloured mantle, and was about the market-place in Memphis; and Dareios, who was then one of the spearmen of Cambyses and not yet held in any great estimation, seeing him had a desire for the mantle, and going up to him offered to buy it. Then Syloson, seeing that Dareios very greatly desired the mantle, by some divine inspiration said: "I will not sell this for any sum, but I will give it thee for nothing, if, as it appears, it must be thine at all costs." To this Dareios agreed and received from him the garment.

Hdt. 1.117.1 (mcly)

So when the herdsman had made known the truth, Astyages now cared less about him, but with Harpagos he was very greatly displeased and bade his spearmen summon him. And when Harpagos came, Astyages asked him thus: "By what death, Harpagos, didst thou destroy the child whom I delivered to thee, born of my daughter?" and Harpagos, seeing that the herdsman was in the king's palace, turned not to any false way of speech, lest he should be convicted and found out, but said as follows: "O king, so soon as I received the child, I took counsel and considered how I should do according to thy mind, and how without offence to thy command I might not be guilty of murder against thy daughter and against thyself. I did therefore thus:—I called this herdsman and delivered the child to him, saying first that thou wert he who bade him slay it—and in this at least I did not lie, for thou didst so command. I delivered it, I say, to this man commanding him to place it upon a desolate mountain, and to stay by it and watch it until it should die, threatening him with all kinds of punishment if he should fail to accomplish this. And when he had done that which was ordered and the child was dead, I sent the most trusted of my eunuchs and through them I saw and buried the child. Thus, O king, it happened about this matter, and the child had this death which I say."

Hdt. 8.11.1 (mcly)

The Hellenes meanwhile, when the signal was given, first set themselves with prows facing the Barbarians and drew the sterns of their ships together in the middle; and when the signal was given a second time, although shut off in a small space and prow against prow,[9] they set to work vigorously; and they captured thirty ships of the Barbarians and also Philaon the son of Chersis, the brother of Gorgos kind of the Salaminians, who was a man of great repute in the army. Now the first of the Hellenes who captured a ship of the enemy was an Athenian, Lycomedes the son of Aischraios, and he received the prize for valour. So these, as they were contending in this sea-fight with doubtful result, were parted from one another by the coming on of night. The Hellenes accordingly sailed away to Artemision and the Barbarians to Aphetai, the contest having been widely different from their expectation. In this sea-fight Antidoros of Lemnos alone of the Hellenes who were with the king deserted to the side of the Hellenes, and the Athenians on account of this deed gave him a piece of land in Salamis.

Hdt. 4.160.1 (mcly)

This Battos had a son called Arkesilaos, who first when he became king made a quarrel with his own brothers, until they finally departed to another region of Libya, and making the venture for themselves founded that city which was then and is now called Barca; and at the same time as they founded this, they induced the Libyans to revolt from the Kyrenians. After this, Arkesilaos made an expedition against those Libyans who had received them and who had also revolted from Kyrene, and the Libyans fearing him departed and fled towards the Eastern tribes of Libyans: and Arkesilaos followed after them as they fled, until he arrived in his pursuit at Leucon in Libya, and there the Libyans resolved to attack him. Accordingly they engaged battle and defeated the Kyrenians so utterly that seven thousand hoplites of the Kyrenians fell there. After this disaster Arkesilaos, being sick and having swallowed a potion, was strangled by his brother Haliarchos,[145] and Haliarchos was killed treacherously by the wife of Arkesilaos, whose name was Eryxo.