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Cic. Phil. 11.27.1 (y)

For both Brutus and Cassius have in many instances been a senate to themselves. For it is quite inevitable that in such a confusion and disturbance of all things men should be guided by the present emergency rather than by precedent. Nor will this be the first time that either Brutus or Cassius has considered the safety and deliverance of his country his most holy law and his most excellent precedent. Therefore, if there were no motion submitted to us about the pursuit of Dolabella, still I should consider it equivalent to a decree, when there were men of such a character for virtue, authority, and the greatest nobleness, possessing armies, one of which is already known to us, and the other has been abundantly heard of.

XII. Brutus then, you may be sure, has not waited for our decrees, as he was sure of our desires. For he is not gone to his own province of Crete; he has flown to Macedonia, which belonged to another; he has accounted everything his own which you have wished to be yours; he has enlisted new legions; he has received old ones; he has gained over to his own standard the cavalry of Dolabella, and, even before that man was polluted with such enormous parricide, he, of his own head, pronounced him his enemy. For if he were not one, by what right could he himself have tempted the cavalry to abandon the consul?

Dio 42.6.1 (cy)

Caesar, when he had attended to pressing demands after the battle and had assigned Greece and the rest of that region to certain others to win over and reduce, set out himself in pursuit of Pompey. He hurried forward as far as Asia following information received about him, and there waited for a time, since no one knew which way he had sailed. Everything turned out favourably for him; for instance, while crossing the Hellespont in a kind of ferry-boat, he met Pompey’s fleet sailing with Lucius Cassius in command, but so far from suffering any harm at their hands, he terrified them and won them over to his side. Thereupon, meeting with no further resistance, he proceeded to take possession of the rest of that region and to regulate its affairs, levying a money contribution, as I have said, but otherwise doing no one any harm and even conferring benefits on all, so far as was possible. In any case he did away with the tax-gatherers, who had been abusing the people most cruelly, and he converted the amount accruing from the taxes into a joint payment of tribute.

Hdt. 1.26.1 (mcly)

After Alyattes was dead Croesus the son of Alyattes received the kingdom in succession, being five-and-thirty years of age. He (as I said) fought against the Hellenes and of them he attacked the Ephesians first. The Ephesians then, being besieged by him, dedicated their city to Artemis and tied a rope from the temple to the wall of the city: now the distance between the ancient city, which was then being besieged, and the temple is seven furlongs.[22] These, I say, where the first upon whom Croesus laid hands, but afterwards he did the same to the other Ionian and Aiolian cities one by one, alleging against them various causes of complaint, and making serious charges against those in whose cases he could find serious grounds, while against others of them he charged merely trifling offences.

Amm. 30.6.2 (y)

And after they had been received, and had obtained permission to return with the grant of an armistice which they had solicited (but in truth, our want of supplies and the unfavourable season of the year prevented us from harassing them any longer), they were, by the influence of Equitius, who became security for their good behaviour, admitted into the council-chamber. When introduced they seemed quite overcome by fear, bowing down to the ground; and on being ordered to unfold their message, they urged all the customary pretences and excuses, confirming them by an oath; assuring the council that whatever offence had been committed against any of our people, had not been done by the consent of the nobles of the nation, but only by some foreign banditti who dwelt on the borders of the river; they added further, as a fact quite sufficient to establish the truth of their allegations, that the fortress which had been begun to be built both unjustly and unreasonably, had inflamed the savage temper of those rude men to a great pitch of ferocity.

Cic. Phil. 2.6.1 (y)

However, grant that it was a kindness, since no greater kindness could be received from a robber, still in what point can you call me ungrateful? Ought I not to complain of the ruin of the republic, lest I should appear ungrateful towards you? But in that complaint, mournful indeed and miserable, but still unavoidable for a man of that rank in which the senate and people of Rome have placed me, what did I say that was insulting? that was otherwise than moderate? that was otherwise than friendly? and what instance was it not of moderation to complain of the conduct of Marcus Antonius, and yet to abstain from any abusive expressions? especially when you had scattered abroad all relics of the republic; when everything was on sale at your house by the most infamous traffic; when you confessed that those laws which had never been promulgated, had been passed with reference to you, and by you; when you, being augur, had abolished the auspices, being consul, had taken away the power of interposing the veto; when you were escorted in the most shameful manner by armed guards; when, worn out with drunkenness and debauchery, you were every day performing all sorts of obscenities in that chaste house of yours.

Plut. Alex. 1.11.4 (prr)

Arrived before Thebes,[18] and wishing to give her still a chance to repent of what she had done, he merely demanded the surrender of Phoenix and Prothytes, and proclaimed an amnesty for those who came over to his side. But the Thebans made a counter-demand that he should surrender to them Philotas and Antipater, and made a counter-proclamation that all who wished to help in setting Greece free should range themselves with them; and so Alexander set his Macedonians to the work of war.

Cic. Phil. 14.33.1 (y)

You then have fared most admirably, being the bravest of soldiers while you lived, and now the most holy of warriors, because it will be impossible for your virtue to be buried, either through the forgetfulness of the men of the present age, or the silence of posterity, since the senate and Roman people will have raised to you an imperishable monument, I may almost say with their own hands. Many armies at various times have been great and illustrious in the Punic, and Gallic, and Italian wars; but to none of them have honours been paid of the description which are now conferred on you. And I wish that we could pay you even greater honours, since we have received from you the greatest possible services. You it was who turned aside the furious Antonius from this city; you it was who repelled him when endeavouring to return. There shall therefore be a vast monument erected with the most sumptuous work, and an inscription engraved upon it, as the everlasting witness of your god-like virtue. And never shall the most grateful language of all who either see or hear of your monument cease to be heard. And in this manner you, in exchange for your mortal condition of life, have attained immortality.

Vitr. 9.1.16 (mg)

The reason why some of these stars are temperate, others hot, and others cold, appears to be this: that the flame of every kind of fire rises to higher places. Consequently, the burning rays of the sun make the ether above him white hot, in the regions of the course of Mars, and so the heat of the sun makes him hot. Saturn, on the contrary, being nearest to the outermost limit of the firmament and bordering on the quarters of the heaven which are frozen, is excessively cold. Hence, Jupiter, whose course is between the orbits of these two, appears to have a moderate and very temperate influence, intermediate between their cold and heat.

I have now described, as I have received them from my teacher, the belt of the twelve signs and the seven stars that work and move in the opposite direction, with the laws and numerical relations under which they pass from sign to sign, and how they complete their orbits. I shall next speak of the waxing and waning of the moon, according to the accounts of my predecessors.

Vitr. 2.0.5 (mg)

In my first book, I have said what I had to say about the functions of architecture and the scope of the art, as well as about fortified towns and the apportionment of building sites within the fortifications. Although it would next be in order to explain the proper proportions and symmetry of temples and public buildings, as well as of private houses, I thought best to postpone this until after I had treated the practical merits of the materials out of which, when they are brought together, buildings are constructed with due regard to the proper kind of material for each part, and until I had shown of what natural elements those materials are composed. But before beginning to explain their natural properties, I will prefix the motives which originally gave rise to buildings and the development of inventions in this field, following in the steps of early nature and of those writers who have devoted treatises to the origins of civilization and the investigation of inventions. My exposition will, therefore, follow the instruction which I have received from them.

Cic. Phil. 11.12.1 (y)

Nor is this the case with respect to this man alone; there are other men in the same camp honestly condemned and shamefully restored; what counsel do you imagine can be adopted by those men who are enemies to all good men, that is not utterly cruel? There is besides a fellow called Saxa; I don’t know who he is; some man whom Cæsar imported from the extremity of Celtiberia and gave us for a tribune of the people. Before that, he was a measurer of ground for camps: now he hopes to measure out and value the city. May the evils which this foreigner predicts to us fall on his own head, and may we escape in safety! With him is the veteran Capho; nor is there any man whom the veteran troops hate more cordially: to these men, as if in addition to the dowry which they had received during our civil disasters, Antonius had given the Campanian district, that they might have it as a sort of nurse for their other estates. I only wish they would be contented with them! We would bear it then, though it would not be what ought to be borne; but still it would be worth our while to bear anything, as long as we could escape this most shameful war.

VI. What more? Have you not before your eyes those ornaments of the camp of Marcus Antonius?

Cic. Phil. 10.25.1 (y)

And since this is the case,

“As Caius Pansa the consul has addressed to us a speech concerning the letters which have been received from Quintus Cæpio Brutus, proconsul, and have been read in this assembly, I give my vote in this matter thus:

“Since, by the exertions and wisdom and industry and valour of Quintus Cæpio Brutus, proconsul, at a most critical period of the republic, the province of Macedonia, and Illyricum, and all Greece, and the legions and armies and cavalry, have been preserved in obedience to the consuls and senate and people of Rome; Quintus Cæpio Brutus, proconsul, has acted well, and in a manner advantageous to the republic, and suitable to his own dignity and to that of his ancestors, and to the principles acording to which alone the affairs of the republic can be properly managed; and that conduct is and will be grateful to the senate and people of Rome.

Vitr. 6.7.4 (gw)

These oeci are used only for entertainments given to men; for it is not the practice with women to recline on a couch at dinner. The peristylium, and this part of the house, is called Andronitis, because the men employ themselves therein without interruption from the women. On the right and left, moreover, are small sets of apartments, each having its own door, triclinium, and bed-chamber, so that on the arrival of guests they need not enter the peristylium, but are received in rooms (hospitalia) appropriated to their occupation. For when the Greeks were more refined, and possessed greater wealth, they provided a separate table with triclinia and bed-chambers for their guests. On the day of their arrival they were invited to dinner, and were afterwards supplied with poultry, eggs, herbs, fruits, and other produce of the country. Hence the painters gave the name of Xenia to those pictures which represent the presents made to guests. Masters of families therefore, living in these apartments, were quite, as it were, at home, being at liberty to do as they pleased therein.

Hdt. 5.105.1 (mcly)

Onesilos then was besieging Amathus; and meanwhile, when it was reported to king Dareios that Sardis had been captured and burnt by the Athenians and the Ionians together, and that the leader of the league for being about these things[88] was the Milesian Aristagoras, it is said that at first being informed of this he made no account of the Ionians, because he knew that they at all events would not escape unpunished for their revolt, but he inquired into who the Athenians were; and when he had been informed, he asked for his bow, and having received it and placed an arrow upon the string, he discharged it upwards towards heaven, and as he shot into the air he said: "Zeus, that it may be granted me to take vengeance upon the Athenians!" Having so said he charged one of his attendants, that when dinner was set before the king he should say always three times: "Master, remember the Athenians."

Cic. Phil. 11.10.1 (y)

And this man, O ye immortal gods, was once my relation! For his vices were unknown to one who did not inquire into such things: nor perhaps should I now be alienated from him if he had not been discovered to be an enemy to you, to the walls of his country, to this city, to our household gods, to the altars and hearths of all of us,—in short, to human nature and to common humanity. But now, having received this lesson from him, let us be the more diligent and vigilant in being on our guard against Antonius.

V. Indeed, Dolabella had not with him any great number of notorious and conspicuous robbers. But you see there are with Antonius, and in what numbers. In the first place, there is his brother Lucius—what a firebrand, O ye immortal gods! what an incarnation of crime and wickedness! what a gulf, what a whirlpool of a man! What do you think that man incapable of swallowing up in his mind, or gulping down in his thoughts? Who do you imagine there is whose blood he is not thirsting for? who, on whose possessions and fortunes he is not fixing his most impudent eyes, his hopes, and his whole heart? What shall we say of Censorinus? who, as far as words go, said indeed that he wished to be the city prætor; but who, in fact, was unwilling to be so.

Hdt. 6.16.1 (mcly)

The Chians then with the remainder of their ships fled away to their own land; but those of the Chians whose ships were disabled by the damage which they had received, being pursued fled for refuge to Mycale; and their ships they ran ashore there and left them behind, while the men proceeded over the mainland on foot: and when the Chians had entered the Ephesian territory on their way, then since[8a] they came into it by night and at a time when a festival of Thesmophoria was being celebrated by the women of the place, the Ephesians, not having heard beforehand how it was with the Chians and seeing that an armed body had entered their land, supposed certainly that they were robbers and had a design upon the women; so they came out to the rescue in a body and slew the Chians.