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Page 93

Amm. 20.2.3 (y)

Ursicinus felt the iniquity of this proceeding; and said, “Although the emperor despises me, still the importance of this affair is such that it cannot be judged of and punished by any decision lower than that of the emperor. Nevertheless, let him know what I venture to prophesy, that while he is concerning himself about this disaster at Amida, of which he has received a faithful account; and while he gives himself up to the influence of the eunuchs, he will not in the ensuing spring, even if he himself should come with the entire strength of his army, be able to prevent the dismemberment of Mesopotamia.” This speech having been related to the emperor with many additions, and a malignant interpretation, Constantius became enraged beyond measure; and without allowing the affair to be discussed, or those things to be explained to him of which he was ignorant, he believed all the calumnies against Ursicinus, and deposing him from his office, ordered him into retirement; promoting Agilo, by a vast leap, to take his place, he having been before only a tribune of a native troop of Scutarii.

Hdt. 6.117.1 (mcly)

In this fight at Marathon there were slain of the Barbarians about six thousand four hundred men, and of the Athenians a hundred and ninety and two. Such was the number which fell on both sides; and it happened also that a marvel occurred there of this kind:—an Athenian, Epizelos the son of Cuphagoras, while fighting in the close combat and proving himself a good man, was deprived of the sight of his eyes, neither having received a blow in any part of his body nor having been hit with a missile, and for the rest of his life from this time he continued to be blind: and I was informed that he used to tell about that which had happened to him a tale of this kind, namely that it seemed to him that a tall man in full armour stood against him, whose beard overshadowed his whole shield; and this apparition passed him by, but killed his comrade who stood next to him. Thus, as I was informed, Epizelos told the tale.

Amm. 30.4.5 (y)

The tribunals, in former times, when good taste prevailed, were greatly adorned by our advocates, when orators of spirited eloquence—laborious and accomplished scholars—shone pre-eminent in genius, honesty, fluency, and every kind of embellishment of language. As Demosthenes, who, as we learn from the Athenian records, whenever he was going to speak, drew together a vast concourse of people from the whole of Greece, who assembled for the sake of hearing him; and Callistratus, who, when summing up his noble pleading on the subject of Oropus in Eubœa, produced such an impression that that same Demosthenes quitted the academy, at the time when Plato was at its head, to become his follower. And Hyperides, and Æschines, and Andocides, and Dinarchus, and Antiphon the Rhamnusian, who is the first man spoken of in ancient history as having received a fee for pleading a cause.

Hdt. 5.94.1 (mcly)

Thus was this brought to an end: and Hippias being dismissed from thence had Anthemus offered to him by Amyntas king of the Macedonians and Iolcos by the Thessalians. He however accepted neither of these, but retired again to Sigeion; which city Peisistratos had taken by force of arms from the Mytilenians, and having got possession of it, had appointed his own natural son Hegesistratos, born of an Argive woman, to be despot of it: he however did not without a struggle keep possession of that which he received from Peisistratos; for the Mytilenians and Athenians carried on war for a long time, having their strongholds respectively at Achilleion and at Sigeion, the one side demanding that the place be restored to them, and the Athenians on the other hand not admitting this demand, but proving by argument that the Aiolians had no better claim to the territory of Ilion than they and the rest of the Hellenes, as many as joined with Menelaos in exacting vengeance for the rape of Helen.

Cic. Phil. 14.26.1 (y)

For Pansa was the leader of all in engaging in battle and in combating with Antonius; O general worthy of the martial legion, legion worthy of its general! Indeed, if he had been able to restrain its irresistible impetuosity, the whole war would have been terminated by that one battle. But as the legion, eager for liberty, had rushed with too much precipitation against the enemy’s line of battle, and as Pansa himself was fighting in the front ranks, he received two dangerous wounds, and was borne out of the battle, to preserve his life for the republic. But I pronounce him not only imperator, but a most illustrious imperator; who, as he had pledged himself to discharge his duty to the republic either by death or by victory, has fulfilled one half of his promise; may the immortal gods prevent the fulfilment of the other half!

Hdt. 7.8.1 (mcly)

Xerxes then after the conquest of Egypt, being about to take in hand the expedition against Athens, summoned a chosen assembly of the best men among the Persians, that he might both learn their opinions and himself in the presence of all declare that which he intended to do; and when they were assembled, Xerxes spoke to them as follows: (a) "Persians, I shall not be the first to establish this custom in your nation, but having received it from others I shall follow it: for as I am informed by those who are older than myself, we never yet have kept quiet since we received this supremacy in succession to the Medes, when Cyrus overthrew Astyages; but God thus leads us, and for ourselves tends to good that we are busied about many things. Now about the nations which Cyrus and Cambyses and my father Dareios subdued and added to their possessions there is no need for me to speak, since ye know well: and as for me, from the day when I received by inheritance this throne upon which I sit[6] I carefully considered always how in this honourable place I might not fall short of those who have been before me, nor add less power to the dominion of the Persians: and thus carefully considering I find a way by which not only glory may be won by us, together with a land not less in extent nor worse than that which we now possess, (and indeed more varied in its productions), but also vengeance and retribution may be brought about. Wherefore I have assembled you together now, in order that I may communicate to you that which I have it in my mind to do. (b) I design to yoke the Hellespont with a bridge, and to march an army through Europe against Hellas, in order that I may take vengeance on the Athenians for all the things which they have done both to the Persians and to my father. Ye saw how my father Dareios also was purposing to make an expedition against these men; but he has ended his life and did not succeed in taking vengeance upon them. I however, on behalf of him and also of the other Persians, will not cease until I have conquered Athens and burnt it with fire; seeing that they did wrong unprovoked to me and to my father. First they went to Sardis, having come with Aristagoras the Milesian our slave, and they set fire to the sacred groves and the temples; and then secondly, what things they did to us when we disembarked in their land, at the time when Datis and Artaphrenes were commanders of our army, ye all know well, as I think.[7] (c) For these reasons[8] I have resolved to make an expedition against them, and reckoning I find in the matter so many good things as ye shall hear:—if we shall subdue these and the neighbours of these, who dwell in the land of Pelops the Phrygian, we shall cause the Persian land to have the same boundaries as the heaven of Zeus; since in truth upon no land will the sun look down which borders ours, but I with your help shall make all the lands into one land, having passed through the whole extent of Europe. For I am informed that things are so, namely that there is no city of men nor any race of human beings remaining, which will be able to come to a contest with us, when those whom I just now mentioned have been removed out of the way. Thus both those who have committed wrong against us will have the yoke of slavery, and also those who have not committed wrong. (d) And ye will please me best if ye do this:—whensoever I shall signify to you the time at which ye ought to come, ye must appear every one of you with zeal for the service; and whosoever shall come with a force best equipped, to him I will give gifts such as are accounted in our land to be the most honourable. Thus must these things be done: but that I may not seem to you to be following my own counsel alone, I propose the matter for discussion, bidding any one of you who desires it, declare his opinion."

Cic. Phil. 14.36.1 (y)

XIV. But that I may reduce my sentiments into a formal motion, I give my vote that

“As Caius Pansa, consul, imperator, set the example of fighting with the enemy in a battle in which the martial legion defended the freedom of the Roman people with admirable and incredible valour, and the legions of the recruits behaved equally well; and as Caius Pansa, consul, imperator, while engaged in the middle of the ranks of the enemy received wounds; and as Aulus Hirtius, consul, imperator, the moment that he heard of the battle, and knew what was going on, with a most gallant and loyal soul, led his army out of his camp and attacked Marcus Antonius and his army, and put his troops to the sword, with so little injury to his own army that he did not lose one single man;

Plut. Galb. 1.1.5 (prr)

And yet the Pheraean[5] who ruled Thessaly for ten months and was then promptly killed, was called the tragedy-tyrant by Dionysius, with scornful reference to the quickness of the change. But the house of the Caesars, the Palatium, in a shorter time than this received four emperors, the soldiery ushering one in and another out, as in play. But the suffering people had one consolation at least in the fact that they needed no other punishment of the authors of their sufferings, but saw them slain by one another’s hands, and first and most righteously of all, the man who ensnared the soldiery and taught them to expect from the deposition of a Caesar all the good things which he promised them, thus defiling a most noble deed by the pay he offered for it, and turning the revolt from Nero into treachery.

Suet. Jul. 11.1 (r)

Having won the goodwill of the masses, Caesar made an attempt through some of the tribunes to have the charge of Egypt given him by a decree of the commons, seizing the opportunity to ask for so irregular an appointment because the citizens of Alexandria had deposed their king, who had been named by the senate an ally and friend of the Roman people, and their action was generally condemned. He failed however because of the opposition of the aristocratic party; wishing therefore to impair their prestige in every way he could, he restored the trophies commemorating the victories of Gaius Marius over Jugurtha and over the Cimbri and Teutones, which Sulla had long since demolished. Furthermore in conducting prosecutions for murder, he included in the number of murderers even those who had received moneys from the public treasury during the proscriptions for bringing in the heads of Roman citizens, although they were expressly exempted by the Cornelian laws.

Hdt. 5.124.1 (mcly)

While the cities were thus being taken, Aristagoras the Milesian, being, as he proved in this instance, not of very distinguished courage, since after having disturbed Ionia and made preparation of great matters[96] he counselled running away when he saw these things, (moreover it had become clear to him that it was impossible to overcome king Dareios),—he, I say, having regard to these things, called together those of his own party and took counsel with them, saying that it was better that there should be a refuge prepared for them, in case that they should after all be driven out from Miletos, and proposing the question whether he should lead them from thence to Sardinia, to form a colony there, or to Myrkinos in the land of the Edonians, which Histiaios had been fortifying, having received it as a gift from Dareios. This was the question proposed by Aristagoras.

Cic. Phil. 11.19.1 (y)

What then is the object of these comitia? or what is the meaning of this canvassing which that most wise and dignified citizen, Lucius Cæsar, has introduced into the senate? He has proposed to vote a military command to one who is certainly a most illustrious and unimpeachable man, but still only a private individual. And by doing so he has imposed a heavy burden upon us. Suppose I agree; shall I by so doing countenance the introduction of the practice of canvassing into the senate-house? Suppose I vote against it; shall I appear as if I were in the comitia to have refused an honour to a man who is one of my greatest friends? But if we are to have the comitia in the senate, let us ask for votes, let us canvass; let a voting tablet be given us, just as one is given to the people. Why do you, O Cæsar, allow it to be so managed that either a most illustrious man, if your proposition be not agreed too, shall appear to have received a repulse, or else that one of us shall appear to have been passed over, if, while we are men of equal dignity, we are not considered worthy of equal honour?

Amm. 15.10.11 (y)

But still, having regard to the interests of the republic, he ordered Cnæus Scipio, his brother, to go into Spain, to prevent Hasdrubal from making a similar expedition from that country. But Hannibal, having received information of their design by some deserters, being also a man of great shrewdness and readiness of resources, obtained some guides from the Taurini who inhabited those districts, and passing through the Tricastini and through the district of the Vocontii, he thus reached the defiles of the Tricorii. Then starting from this point, he made another march over a line previously impassable. And having cut through a rock of immense height, which he melted by means of mighty fires, and pouring over it a quantity of vinegar, he proceeded along the Druentia, a river full of danger from its eddies and currents, until he reached the district of Etruria. This is enough to say of the Alps; now let us return to our original subject.

Hdt. 6.26.1 (mcly)

Thus it came to pass as regards these matters: and meanwhile Histiaios the Milesian, who was at Byzantion and was seizing the merchant vessels of the Ionians as they sailed forth out of the Pontus, received the report of that which had happened about Miletos. Upon that he entrusted the matters which had to do with the Hellespont to Bisaltes the son of Apollophanes, a man of Abydos, while he himself with the Lesbians sailed to Chios; and when a body of the Chians who were on guard did not allow him to approach, he fought with them at that spot in the Chian land which is called the "Hollows."[14] Histiaios then not only slew many of these, but also, taking Polichne of the Chians as his base, he conquered with the help of the Lesbians the remainder of the Chians as well, since they had suffered great loss by the sea-fight.

Cic. Phil. 13.7.1 (y)

Therefore, if when we have received those men we can still be free, let us subdue our hatred to them, and endure peace; but if there can be no tranquillity while those men are in safety, then let us rejoice that an opportunity of fighting them is put in our power. For so, either (these men being conquered) we shall enjoy the republic victorious, or, if we be defeated, (but may Jupiter avert that disaster), we shall live, if not with an actual breath, at all events in the renown of our valour.

IV. But Marcus Lepidus, having been a second time styled Imperator, Pontifex Maximus, a man who deserved excellently well of the republic in the last civil war, exhorts us to peace. No one, O conscript fathers, has greater weight with me than Marcus Lepidus, both on account of his personal virtues, and by reason of the dignity of his family. There are also private reasons which influence me, such as great services he has done me, and some kindnesses which I have done him. But the greatest of his services I consider to be his being of such a disposition as he is towards the republic, which has at all times been dearer to me than my life.

Cic. Phil. 6.13.1 (y)

We see in the forum a statue of Lucius Antonius; just as we see one of Quintus Tremulus, who conquered the Hernici, before the temple of Castor. Oh the incredible impudence of the man! Has he assumed all this credit to himself, because as a mirmillo at Mylasa he slew the Thracian, his friend? How should we be able to endure him, if he had fought in this forum before the eyes of you all? But, however, this is but one statue. He has another erected by the Roman knights who received horses from the state; and they too inscribe on that, “To their patron.” Who was ever before adopted by that order as its patron? If it ever adopted any one as such, it ought to have adopted me. What censor was ever so honoured? what imperator? “But he distributed land among them.” Shame on their sordid natures for accepting it! shame on his dishonesty for giving it!

Moreover, the military tribunes who were in the army of Cæsar have erected him a statue. * * * * What order is that? There have been plenty of tribunes in our numerous legions in so many years.