Hdt. 1.113.1 (mcly)

To the herdsman it seemed that, the case standing thus, his wife spoke well, and forthwith he did so. The child which he was bearing to put to death, this he delivered to his wife, and his own, which was dead, he took and placed in the chest in which he had been bearing the other; and having adorned it with all the adornment of the other child, he bore it to the most desolate part of the mountains and placed it there. And when the third day came after the child had been laid forth, the herdsman went to the city, leaving one of his under-herdsmen to watch there, and when he came to the house of Harpagos he said that he was ready to display the dead body of the child; and Harpagos sent the most trusted of his spearmen, and through them he saw and buried the herdsman's child. This then had had burial, but him who was afterwards called Cyrus the wife of the herdsman had received, and was bringing him up, giving him no doubt some other name, not Cyrus.

Amm. 31.4.4 (y)

But presently, as the belief in these occurrences grew stronger, being confirmed, too, by the arrival of the foreign ambassadors, who, with prayers and earnest entreaties, begged that the people thus driven from their homes and now encamped on the other side of the river, might be kindly received by us, the affair seemed a cause of joy rather than of fear, according to the skilful flatterers who were always extolling and exaggerating the good fortune of the emperor; congratulating him that an embassy had come from the furthest corners of the earth unexpectedly, offering him a large body of recruits; and that, by combining the strength of his own nation with these foreign forces, he would have an army absolutely invincible; observing further that, by the yearly payment for military reinforcements which came in every year from the provinces, a vast treasure of gold might be accumulated in his coffers.

Amm. 21.6.2 (y)

Besides many others of high rank, some of the most distinguished tribunes generally come to salute an emperor on his arrival from distant lands. And accordingly, when Constantius, on his return from Mesopotamia, received this compliment, a Paphlagonian named Amphilochius, who had been a tribune, and whom suspicion, not very far removed from the truth, hinted at as having, while serving formerly under Constans, sown the seeds of discord between him and his brother, now ventured, with no little audacity, to come forward as if he were to be admitted to pay his duty in this way, but was recognized and refused admittance. Many also raised an outcry against him, crying out that he, as a stubborn rebel, ought not to be permitted to see another day. But Constantius, on this occasion more merciful than usual, said, “Cease to press upon a man who, indeed, as I believe, is guilty, but who has not been convicted. And remember that if he has done anything of the kind, he, as long as he is in my sight, will be punished by the judgment of his own conscience, which he will not be able to escape.” And so he departed.

Cic. Phil. 8.26.1 (y)

This is the Campanian and Leontine district, both which our ancestors considered a certain resource in times of scarcity.

IX. He is protecting the interests of his buffoons and gamesters and pimps. He is protecting Capho’s and Saxa’s interests too, pugnacious and muscular centurions, whom he placed among his troops of male and female buffoons. Besides all this, he demands “that the decrees of himself and his colleague concerning Cæsar’s writings and memoranda are to stand.” Why is he so anxious that every one should have what he has bought, if he who sold it all has the price which he received for it? “And that his accounts of the money in the temple of Ops are not to be meddled with.” That is to say, that those seven hundred millions of sesterces are not to be recovered from him. “That the septemviri are to be exempt from blame or from prosecution for what they have done.” It was Nucula, I imagine, who put him in mind of that; he was afraid, perhaps, of losing so many clients. He also wishes to make stipulations in favour of “those men who are with him who may have done anything against the laws.”

Cic. Phil. 1.11.1 (y)

Since, then, O conscript fathers, I trust that the reason of my adopting each determination appears praiseworthy to you, before I begin to speak of the republic, I will make a brief complaint of the injury which Marcus Antonius did me yesterday; to whom I am friendly, and I have at all times admitted having received some services from him which make it my duty to be so.

V. What reason had he then for endeavouring, with such bitter hostility, to force me into the senate yesterday? Was I the only person who was absent? Have you not repeatedly had thinner houses than yesterday? Or was a matter of such importance under discussion, that it was desirable for even sick men to be brought down? Hannibal, I suppose, was at the gates, or there was to be a debate about peace with Pyrrhus; on which occasion it is related that even the great Appius, old and blind as he was, was brought down to the senate-house.

Hdt. 4.146.1 (mcly)

However, when no very long time had passed, the Minyai forthwith broke out into insolence, asking for a share of the royal power and also doing other impious things: therefore the Lacedemonians resolved to put them to death; and having seized them they cast them into a prison. Now the Lacedemonians put to death by night all those whom they put to death, but no man by day. When therefore they were just about to kill them, the wives of the Minyai, being native Spartans and daughters of the first citizens of Sparta, entreated to be allowed to enter the prison and come to speech every one with her own husband: and they let them pass in, not supposing that any craft would be practised by them. They however, when they had entered, delivered to their husbands all the garments which they were wearing, and themselves received those of their husbands: thus the Minyai having put on the women's clothes went forth out of prison as women, and having escaped in this manner they went again to Taÿgetos and sat down there.

Vitr. 10.14.1 (gw)

The tortoise contrived for filling up ditches, which also affords an access to the walls, is thus made. A base, called by the Greeks εσχάρα, is prepared twenty-five feet square, with four cross pieces. These are tied in by two other pieces, one twelfth high, and one half wide, distant from each other about a foot and a half, and under each of their intervals are placed the naves of wheels, called in Greek ἁμαξόποδες, within which the axles of the wheels turn in iron hoops. The naves are so made that they have holes in their heads, in which the handspikes being received, are made to turn them. The naves thus revolving, it may be moved forward or backward, to the right or left, or diagonally, as wanted.

Hdt. 1.17.1 (mcly)

He made war with those of Miletos, having received this war as an inheritance from his father: for he used to invade their land and besiege Miletos in the following manner:—whenever there were ripe crops upon the land, then he led an army into their confines, making his march to the sound of pipes and harps and flutes both of male and female tone: and when he came to the Milesian land, he neither pulled down the houses that were in the fields, nor set fire to them nor tore off their doors, but let them stand as they were; the trees however and the crops that were upon the land he destroyed, and then departed by the way he came: for the men of Miletos had command of the sea, so that it was of no use for his army to blockade them: and he abstained from pulling down the houses to the end that the Milesians might have places to dwell in while they sowed and tilled the land, and by the means of their labour he might have somewhat to destroy when he made his invasion.

Vitr. 10.8.4 (mg)

These sliders have iron jacks fixed to them, and connected with the keys, and the keys, when touched, make the sliders move regularly. To the upper surface of the openings in the board, where the wind finds egress from the channels, rings are soldered, and into them the reeds of all the organ pipes are inserted. From the cylinders there are connecting pipes attached to the neck of the regulator, and directed towards the ventholes in the windchest. In the pipes are valves, turned on a lathe, and set (where the pipes are connected with the cylinders). When the windchest has received the air, these valves will stop up the openings, and prevent the wind from coming back again.

Amm. 29.5.15 (y)

Firmus, being weakened by the losses he had sustained in two battles, and in great perplexity, in order to leave no expedient untried, sent some priests of the Christian religion with the hostages, as ambassadors to implore peace. They were received kindly, and having promised supplies of food for our soldiers, as they were commissioned to do, they brought back a propitious answer. And then, sending before him a present, Firmus himself went with confidence to meet the Roman general, mounted on a horse fitted for any emergency. When he came near Theodosius, he was awe-struck at the brilliancy of the standards, and the terrible countenance of the general himself; and leapt from his horse, and with neck bowed down almost to the ground, he, with tears, laid all the blame on his own rashness, and entreated pardon and peace.

Cic. Cat. 4.22.1 (y)

Although in one point the circumstances of foreign triumph are better than those of domestic victory; because foreign enemies, either if they be crushed become one’s servants, or if they be received into the state, think themselves bound to us by obligation; but those of the number of citizens who become depraved by madness and once begin to be enemies to their country,—those men, when you have defeated their attempts to injure the republic, you can neither restrain by force nor conciliate by kindness. So that I see that an eternal war with all wicked citizens has been undertaken by me; which, however, I am confident can easily be driven back from me and mine by your aid, and by that of all good men, and by the memory of such great dangers, which will remain, not only among this people which has been saved, but in the discourse and minds of all nations for ever. Nor, in truth, can any power be found which will be able to undermine and destroy your union with the Roman knights, and such unanimity as exists among all good men.

Cic. Phil. 1.30.1 (y)

I would tell you, O Dolabella, what the fruit of good actions is, if I did not see that you have already learnt it by experience beyond all other men.

What day can you recollect in your whole life, as ever having beamed on you with a more joyful light than the one on which, having purified the forum, having routed the throng of wicked men, having inflicted due punishment on the ringleaders in wickedness, and having delivered the city from conflagration and from fear of massacre, you returned to your house? What order of society, what class of people, what rank of nobles even was there who did not then show their zeal in praising and congratulating you? Even I, too, because men thought that you had been acting by my advice in those transactions, received the thanks and congratulations of good men in your name. Remember, I pray you, O Dolabella, the unanimity displayed on that day in the theatre, when every one, forgetful of the causes on account of which they had been previously offended with you, showed that in consequence of your recent service they had banished all recollection of their former indignation.

Plut. Alc. 1.23.2 (prr)

The Spartans granted this request and received him among them. No sooner was he come than he zealously brought one thing to pass: they had been delaying and postponing assistance to Syracuse; he roused and incited them to send Gylippus thither for a commander, and to crush the force which Athens had there. A second thing he did was to get them to stir up the war against Athens at home; and the third, and most important of all, to induce them to fortify Deceleia.[47] This more than anything else wrought ruin and destruction to his native city.

Plut. Eum. 1.13.4 (prr)

So they erected a royal tent, and a throne in it which they dedicated to Alexander, and there they met for deliberation on matters of highest importance.

And now, as they advanced into the interior of the country,[30] Peucestas,[31] who was a friend of Eumenes, met them with the other satraps, and they joined their forces, so that the number of their men and the splendour of their equipment raised the spirits of the Macedonians. But the leaders themselves had been made unmanageable by their exercise of power, and effeminate by their mode of life, after the death of Alexander,

Amm. 17.10.3 (y)

But amid this delay, Suomarius, king of the Allemanni, arrived unexpectedly with his suite; and he who had formerly been fierce and eager for any injury to the Romans, was now inclined to regard it as an unexpected gain to be permitted to retain his former possessions. And because his looks and his gait showed him to be a suppliant, he was received as a friend, and desired to be of good cheer. But still he submitted himself to Julian’s discretion, and implored peace on his bended knees. And peace was granted him, with pardon for the past, on condition of giving up our prisoners and of supplying our soldiers with food, whenever it was required, receiving, like any ordinary purveyor, security for payment of what he provided. But he was at the same time warned, that if he did not furnish the required supplies in time he would be liable to be called in question for his former hostility.