Plut. Otho 1.1.1 (prr)

[1] At daybreak the new emperor went forth to the Capitol and sacrificed; then, having ordered Marius Celsus to be brought to him, he greeted that officer, conversed with him kindly, and urged him to forget the cause of his imprisonment rather than to remember his release. Celsus replied in a manner that was neither ignoble nor ungrateful, saying that the very charge made against him afforded proof of his character, for the charge was that he had been loyal to Galba, from whom he had received no special favours. Both speakers were admired by those who were present, and the soldiery gave their approval.

Plut. Aem. 1.2.1 (prr)

That the Aemilii were one of the ancient and patrician houses at Rome, most writers agree. And that the first of them, and the one who gave his surname to the family, was Mamercus, a son of Pythagoras the philosopher, who received the surname of Aemilius for the grace[3] and charm of his discourse, is the statement of some of those writers who hold that Pythagoras was the educator of Numa the king.[4]

Suet. Cl. 21.5 (r)

Now there was no form of entertainment at which he was more familiar and free, even thrusting out his left hand, as the commons did, and counting aloud on his fingers the gold pieces which were paid to the victors; and ever and anon he would address the audience, and invite and urge them to merriment, calling them “masters” from time to time, and interspersing feeble and far-fetched jokes. For example, when they called for Palumbus he promised that they should have him, “if he could be caught.” The following, however, was both exceedingly timely and salutary; when he had granted the wooden sword to an essedarius, for whose discharge four sons begged, and the act was received with loud and general applause, he at once circulated a note, pointing out to the people how greatly they ought to desire children, since they saw that they brought favour and protection even to a gladiator.

Vitr. 2.8.15 (gw)

Artemisia then embarking her own sailors and marines on board of the Rhodian fleet, set sail for Rhodes. The inhabitants of that city seeing their vessels return decorated with laurels, thought their fellow citizens were returning victorious, and received their enemies. Artemisia having thus taken Rhodes, and slain the principal persons of the city, raised therein a trophy of her victory. It consisted of two brazen statues, one of which represented the state of Rhodes, the other was a statue of herself imposing a mark of infamy on the city. As it was contrary to the precepts of the religion of the Rhodians to remove a trophy, they encircled the latter with a building, and covered it after the custom of the Greeks, giving it the name ἄβατον.

Plut. Dion 1.18.3 (prr)

So they sent Archedemus to Plato, and Dionysius also sent a trireme for him, and friends to entreat his return. He also wrote to him himself in clear and express terms, saying that no mercy should be shown to Dion unless Plato were persuaded to come to Sicily; but if he were persuaded, every mercy. Dion also received many injunctions from his wife and sister, that he should beg Plato to listen to Dionysius and not afford him an excuse for further severity. Thus it was, then, that Plato, as he himself says, “came for the third time to the straits of Scylla,

That he might once more measure back his way tofell Charybdis.”[16]

Plut. Eum. 1.1.2 (prr)

But in my opinion those historians tell a more probable story who say that a tie of guest-friendship with his father led Philip to give advancement to Eumenes. After Philip’s death Eumenes was thought to be inferior to none of Alexander’s followers in sagacity and fidelity, and though he had only the title of chief secretary, he was held in as much honour as the king’s principal friends and intimates, so that on the Indian expedition he was actually sent out as general with a force under his own orders,[2] and received the command in the cavalry which Perdiccas had held, when Perdiccas, after Hephaestion’s death, was advanced to that officer’s position.

M. Aur. Med. 1.1.1 (lg)

From my grandfather Verus[1] [I learned] good morals and the government of my temper.

Suet. Nero 15.2 (r)

For a long time he would not admit the sons of freedmen to the senate and he refused office to those who had been admitted by his predecessors. Candidates who were in excess of the number of vacancies received the command of a legion as compensation for the postponement and delay. He commonly appointed consuls for a period of six months. When one of them died just before the Kalends of January, he appointed no one in his place, expressing his disapproval of the old-time case of Caninius Rebilus, the twenty-four hour consul. He conferred the triumphal regalia even on men of the rank of quaestor, as well as on some of the knights, and sometimes for other than military services. As regards the speeches which he sent to the senate on various matters, he passed over the quaestors, whose duty it was to read them, and usually had them presented by one of the consuls.

Hdt. 5.96.1 (mcly)

Sigeion then in this matter had come under the rule of the Athenians. And when Hippias had returned to Asia from Lacedemon, he set everything in motion, stirring up enmity between the Athenians and Artaphrenes, and using every means to secure that Athens should come under the rule of himself and of Dareios. Hippias, I say, was thus engaged; and the Athenians meanwhile hearing of these things sent envoys to Sardis, and endeavoured to prevent the Persians from following the suggestions of the exiled Athenians. Artaphrenes however commanded them, if they desired to be preserved from ruin, to receive Hippias back again. This proposal the Athenians were not by any means disposed to accept when it was reported; and as they did not accept this, it became at once a commonly received opinion among them that they were enemies of the Persians.

Plut. Phoc. 1.28.2 (prr)

For of old the mystic shapes and voices were vouchsafed to them in the midst of their most glorious successes, and brought consternation and affright upon their enemies;[36] but now, while the same sacred ceremonies were in progress, the gods looked down with indifference upon the most grievous woes of Hellas, and the profanation of the season which had been most sweet and holy in their eyes made it for the future give its name to their greatest evils. Indeed, a few years before this the Athenians had received an oracle from Dodona bidding them “guard the summits of Artemis,”[37] that strangers might not seize them;

Plut. Arat. 1.45.6 (prr)

For after the Achaeans had received the city from Antigonus as a present and had decided to colonize it, Aratus himself was chosen to be the founder of the new settlement, and being then general, got a decree passed that the city should no longer be called Mantineia, but Antigoneia, and this is its name down to the present time. And so it was due to Aratus that the name of “lovely Mantineia”[43] was altogether extinguished, and the city continues to bear the name of him who destroyed and slew its former citizens.[44]

Suet. Cal. 40.1 (r)

He levied new and unheard of taxes, at first through the publicans and then, because their profit was so great, through the centurions and tribunes of the praetorian guard; and there was no class of commodities or men on which he did not impose some form of tariff. On all eatables sold in any part of the city he levied a fixed and definite charge; on lawsuits and legal processes begun everywhere, a fortieth part of the sum involved, providing a penalty in case anyone was found guilty of compromising or abandoning a suit; on the daily wages of porters, an eighth; on the earnings of prostitutes, as much as each received for one embrace; and a clause was added to this chapter of the law, providing that those who had ever been prostitutes or acted as panders should be liable to this public tax, and that even matrimony should not be exempt.

Plut. Flam. 1.18.1 (prr)

After his achievements in Greece and the war with Antiochus, Titus was appointed censor.[26] This is the highest office at Rome, and in a manner the culmination of a political career. Titus had as colleague in this office a son of the Marcellus[27] who had been five times consul, and the two censors ejected from the senate four men of lesser note, and received into citizenship all who offered themselves for enrolment, provided they were born of free parents. To this step they were forced by the tribune Terentius Culeo, who wanted to spite the nobility and so persuaded the people to vote the measure.

Plut. Demetr. 1.27.2 (prr)

But some say that those who received this treatment were Thessalians, not Athenians. Apart from this incident, however, Lamia, when she was preparing a supper for the king, exacted money on her own account from many citizens. And the costliness of this supper gave it so wide a renown that it was described in full by Lynceus the Samian. Hence also a comic poet not inaptly called Lamia “a veritable City-taker.”[22] And Demochares of Soli called Demetrius himself “Fable,” because he too, like Fable, had a Lamia.[23]

Cic. Phil. 2.42.1 (y)

Although the thing that struck me with most astonishment of all was, that you should venture to make mention of inheritances, when you yourself had not received the inheritance of your own father.

XVII. And was it in order to collect all these arguments, O you most senseless of men, that you spent so many days in practising declamation in another man’s villa? Although, indeed, (as your most intimate friends usually say,) you are in the habit of declaiming, not for the purpose of whetting your genius, but of working off the effects of wine. And, indeed, you employ a master to teach you jokes, a man appointed by your own vote and that of your boon companions; a rhetorician, whom you have allowed to say whatever he pleased against you, a thoroughly facetious gentleman; but there are plenty of materials for speaking against you and against your friends. But just see now what a difference there is between you and your grandfather. He used with great deliberation to bring forth arguments advantageous to the cause he was advocating; you pour forth in a hurry the sentiments which you have been taught by another.