Suet. Nero 22.3 (r)

Not content with showing his proficiency in these arts at Rome, he went to Achaia, as I have said, influenced especially by the following consideration. The cities in which it was the custom to hold contests in music had adopted the rule of sending all the lyric prizes to him. These he received with the greatest delight, not only giving audience before all others to the envoys who brought them, but even inviting them to his private table. When some of them begged him to sing after dinner and greeted his performance with extravagant applause, he declared that “the Greeks were the only ones who had an ear for music and that they alone were worthy of his efforts.” So he took ship without delay and immediately on arriving at Cassiope made a preliminary appearance as a singer at the altar of Jupiter Cassius, and then went the round of all the contests.

Vitr. 8.6.8 (gw)

But if the water must be conveyed more economically, the following means may be adopted. Thick earthen tubes are to be provided, not less than two inches in thickness, and tongued at one end, so that they may fit into one another. The joints are then to be coated with a mixture of quick lime and oil, and in the elbows made by the level part of the venter, instead of the pipe, must be placed a block of red stone, which is to be perforated, so that the last length of inclined pipe, as well as the first length of the level part may be received into it. Then, on the opposite side, where the acclivity begins, the block of red stone receives the last length of the venter, and the first length of the rising pipe.

Plut. Caes. 1.30.2 (prr)

When Curio laid these proposals before the people in behalf of Caesar, he was loudly applauded, and some actually cast garlands of flowers upon him as if he were a victorious athlete. Antony, too, who was a tribune, brought before the people a letter of Caesar’s on these matters which he had received, and read it aloud, in defiance of the consuls. But in the senate, Scipio, the father-in-law of Pompey,[58] introduced a motion that if by a fixed day Caesar did not lay down his arms he should be declared a public enemy.

Vitr. 10.3.2 (gw)

I will proceed to the explanation of this. The pulleys revolve on axles which go across the blocks, and are acted upon by straight ropes which coil round the axle of the windlass when that is put in motion by the levers, thus causing the weight to ascend. The pivots of the windlass axle are received into, or play in the gudgeons of the cheeks, and the levers being inserted in the holes provided for them in the axle, are moved in a circular direction, and thus cause the ascent of the weight. Thus also, an iron lever being applied to a weight which many hands could not remove; if a fulcrum, which the Greeks call ὑπομόχλιον, be placed under it, and the tongue of the lever be under the weight, one man’s strength at the end will raise the weight.

Amm. 18.5.6 (y)

While these things were going on in the camp of Constantius, as at a festival or a theatre, and while the dispensers of rank which was bought and sold were distributing the price agreed upon among the influential houses, Antoninus, having reached Sapor’s winter quarters, was received with gladness; and being ennobled by the grant of a turban, an honour which gives admission to the royal table, and also that of assisting at and delivering one’s opinion in the councils of the Persians, went onwards, not with a punt pole or a tar rope, as the proverb is (that is to say, not by any tedious or circuitous path), but with flowing sails into the conduct of state affairs, and stirring up Sapor, as formerly Maharbal roused the sluggish Hannibal, was always telling him that he knew how to conquer, but not how to use a victory.

Amm. 31.5.7 (y)

The people who were still around the walls heard of this with great indignation, and rising up by degrees into a resolution to avenge their kings, who, as they fancied, were being detained as prisoners, broke out with furious threats. And Fritigern, being a man of great readiness of resource, and fearing that perhaps he might be detained with the rest as a hostage, exclaimed that there would be a terrible and destructive conflict if he were not allowed to go forth with his companions in order to pacify the multitude, who he said had broken out in this tumult from believing that their leaders had been trepanned and murdered under show of courtesy. Having obtained permission, they all went forth, and were received with cheers and great delight; they then mounted their horses and fled, in order to kindle wars in many quarters.

Amm. 19.9.7 (y)

And he, fearing the charge of treason, and being very anxious lest the flight of the deserter should cause a suspicion that his wife was still alive and was well treated by the enemy, feigned to court a marriage with another virgin of high rank. And having gone out to a villa which he had eight miles from the city, as if with the object of making the necessary preparations for the wedding feast, he mounted a horse, and fled at full speed to a predatory troop of Persians which he had learnt was in the neighbourhood, and being cordially received, when it was seen from what he said who he was, he was delivered over to Tamsapor on the fifth day, and by him he was introduced to the king, and recovered not only his wife, but his family and all his treasures, though he lost his wife only a few months afterwards. And he was esteemed only second to Antoninus, though as a great poet has said,

“Longo proximus intervallo.”

J. BJ 1.483 (wst)

5. When they had thus soon pacified him, as being their father, they got clear of the present fear they were in. Yet did they see occasion for sorrow in some time afterwards; for they knew that Salome, as well as their uncle Pheroras, were their enemies; who were both of them heavy and severe persons, and especially Pheroras, who was a partner with Herod in all the affairs of the kingdom, excepting his diadem. He had also a hundred talents of his own revenue, and enjoyed the advantage of all the land beyond Jordan, which he had received as a gift from his brother, who had asked of Caesar to make him a tetrarch, as he was made accordingly. Herod had also given him a wife out of the royal family, who was no other than his own wife’s sister, and after her death had solemnly espoused to him his own eldest daughter, with a dowry of three hundred talents;

Suet. Cl. 37.2 (r)

It was in a similar way, they say, that Appius Silanus met his downfall. When Messalina and Narcissus had put their heads together to destroy him, they agreed on their parts and the latter rushed into his patron’s bed-chamber before daybreak in pretended consternation, declaring that he had dreamed that Appius had made an attack on the emperor. Then Messalina, with assumed surprise, declared that she had had the same dream for several successive nights. A little later, as had been arranged, Appius, who had received orders the day before to come at that time, was reported to be forcing his way in, and as if this were proof positive of the truth of the dream, his immediate accusation and death were ordered. And Claudius did not hesitate to recount the whole affair to the senate next day and to thank the freedman for watching over his emperor’s safety even in his sleep.

Plut. Art. 1.14.3 (prr)

Moreover, believing, and wishing all men to think, and say, that he had killed Cyrus with his own hand, he sent gifts to Mithridates, the one who first hit Cyrus, and ordered the bearers of the gifts to say: “This is thy reward from the king because thou didst find and bring to him the trappings of the horse of Cyrus.” Again, when the Carian, from whom Cyrus received the blow in the ham which brought him down, asked that he also should receive a gift, the king ordered its bearers to say: “The king gives thee these things as a second prize for good tidings; for Artasyras came first, and after him thou didst come, with tidings of the death of Cyrus.”

Hdt. 9.88.1 (mcly)

After they had made an agreement on these terms, Attaginos escaped out of the city; and when his sons were delivered up to Pausanias, he released them from the charge, saying that the sons had no share in the guilt of taking the side of the Medes. As to the other men whom the Thebans delivered up, they supposed that they would get a trial,[98] and they trusted moreover to be able to repel the danger by payment of money; but Pausanias, when he had received them, suspecting this very thing, first dismissed the whole army of allies, and then took the men to Corinth and put them to death there. These were the things which happened at Plataia and at Thebes.

Vitr. 7.0.7 (mg)

As the king and the entire assembly showed great indignation, he arose, and asked and received permission to speak. Silence being obtained, he stated that only one of them—his man—was a poet, and that the rest had recited things not their own; furthermore, that judges ought to give their approval, not to thefts, but to original compositions. The people were amazed, and the king hesitated, but Aristophanes, trusting to his memory, had a vast number of volumes brought out from bookcases which he specified, and, by comparing them with what had been recited, obliged the thieves themselves to make confession. So, the king gave orders that they should be accused of theft, and after condemnation sent them off in disgrace; but he honoured Aristophanes with the most generous gifts, and put him in charge of the library.

Plut. Cor. 1.23.5 (prr)

When Tullus heard this, he was wonderfully pleased, and giving him his right hand, said: “Rise up, Marcius, and be of good courage. In giving thyself to us, thou bringest us a great good, and thou mayest expect a greater one still from the Volscians.” Then he entertained Marcius at table with every mark of kindness, and during the ensuing days they took counsel together concerning the war.[24]

Plut. Lys. 1.16.1 (prr)

Lysander, after settling these matters, sailed for Thrace himself, but what remained of the public moneys, together with all the gifts and crowns which he had himself received,—many people, as was natural, offering presents to a man who had the greatest power, and who was, in a manner, master of Hellas,—he sent off to Lacedaemon by Gylippus, who had held command in Sicily.[38] But Gylippus, as it is said, ripped open the sacks at the bottom, and after taking a large amount of silver from each, sewed them up again, not knowing that there was a writing in each indicating the sum it held.

Amm. 29.1.44 (y)

Alypius also, who had been governor of Britain, a man of most delightful mildness of temper, and who had lived a tranquil and retired life (since even against such as him did Injustice stretch forth her hands), was involved in the greatest misfortune; and was accused, with Hierocles his son, a youth of most amiable disposition, of having been guilty of poisoning, on the unsupported information of a low fellow named Diogenes, who had been tortured with extreme severity to force him to make confessions which might please the emperor, or rather, which might please his accuser. When his limbs could no longer endure their punishment, he was burnt alive; and Alypius, after having had his property confiscated, was condemned to banishment, though by an extraordinary piece of good fortune he received back his son after he had been condemned, and had actually been led out to suffer a miserable death.