Amm. 19.11.4 (y)

To apply a remedy to this insurrection, the emperor set out, as I have said, with a splendid staff, and reached Valeria, which was formerly a part of Pannonia, but which had been established as a separate province, and received its new name in honour of Valeria, the daughter of Diocletian. And having encamped his army on the banks of the Danube, he watched the movements of the barbarians, who, before his arrival, had been proposing, under friendly pretences, to enter Pannonia, meaning to lay it waste during the severity of the winter season, before the snow had been melted by the warmth of spring and the river had become passable, and while our people were unable from the cold to bear bivouacking in the open air.

M. Aur. Med. 8.35.1 (lg)

As the nature of the universal has given to every rational being all the other powers that it has, so we have received from it this power also. For as the universal nature converts and fixes in its predestined place everything which stands in its way and opposes it, and makes such things a part of itself, so also the rational animal is able to make every hindrance its own material, and to use it for such purpose as it may have designed.[46]

Plut. Caes. 1.11.1 (prr)

Immediately after his praetorship Caesar received Spain as his province, and since he found it hard to arrange matters with his creditors, who obstructed his departure and were clamorous, he had recourse to Crassus, the richest of the Romans, who had need of Caesar’s vigour and fire for his political campaign against Pompey. And it was only after Crassus had met the demands of the most importunate and inexorable of these creditors and given surety for eight hundred and thirty talents, that Caesar could go out to his province.[23]

Plut. Rom. 1.7.2 (prr)

But once when Romulus was busily engaged in some sacrifice, being fond of sacrifices and of divination, the herdsmen of Numitor fell in with Remus as he was walking with few companions, and a battle ensued. After blows and wounds given and received on both sides, the herdsmen of Numitor prevailed and took Remus prisoner, who was then carried before Numitor and denounced. Numitor himself did not punish his prisoner, because he was in fear of his brother Amulius, who was severe, but went to Amulius and asked for justice, since he was his brother, and had been insulted by the royal servants.

Plut. Luc. 1.37.4 (prr)

All this was carried by men. Then there were eight mules which bore golden couches, fifty-six bearing ingots of silver, and a hundred and seven more bearing something less than two million seven hundred thousand pieces of silver coin. There were also tablets with records of the sums of money already paid by Lucullus to Pompey for the war against the pirates, and to the keepers of the public treasury, as well as of the fact that each of his soldiers had received nine hundred and fifty drachmas. To crown all, Lucullus gave a magnificent feast to the city, and to the surrounding villages called Vici.

Amm. 24.4.4 (y)

For ten armed Persians stole out by a gate of the town of which he was not aware, and crawled on their hands and knees along the bottom of the hill, till they got within reach so as to fall silently upon our men, and two of them distinguishing the emperor by his superior appearance, made at him with drawn swords; but he encountered them with his shield raised, and protecting himself with that, and fighting with great and noble courage, he ran one of them through the body, while his guards killed the other with repeated blows. The rest, of whom some were wounded, were put to flight, and the two who were slain were stripped of their arms, and the emperor led back his comrades in safety, laden with their spoils, into the camp, where he was received with universal joy.

Plut. Comp. Sol. Publ. 1.2.3 (prr)

Moreover, though Solon rightly and justly plumes himself on rejecting absolute power even when circumstances offered it to him and his fellow-citizens were willing that he should take it, it redounds no less to the honour of Publicola that, when he had received a tyrannical power, he made it more democratic, and did not use even the prerogatives which were his by right of possession. And of the wisdom of such a course Solon seems to have been conscious even before Publicola, when he says[3] that a people

“then will yield the best obedience to its guides

When it is neither humoured nor oppressed too much.”

Plut. Ages. 1.16.1 (prr)

And when he had crossed the Hellespont and was marching through Thrace,[29] he made no requests of any of the Barbarians, but sent envoys to each people asking whether he should traverse their country as a friend or as a foe. All the rest, accordingly, received him as a friend and assisted him on his way, as they were severally able; but the people called Trallians, to whom even Xerxes gave gifts, as we are told, demanded of Agesilaüs as a price for his passage a hundred talents of silver and as many women.

Amm. 27.2.1 (y)

The news of this disaster was received with great sorrow, and Dagalaiphus was sent from Paris to restore affairs to order. But as he delayed some time, and made excuses, alleging that he was unable to attack the barbarians, who were dispersed over various districts, and as he was soon after sent for to receive the consulship with Gratian, who was still only a private individual, Jovinus was appointed commander of the cavalry; and he being well provided and fully prepared, attacked the fortress of Churpeigne, protecting both his wings and flanks with great care. And at this place he fell on the barbarians unexpectedly, before they could arm themselves, and in a very short time utterly destroyed them.

Plut. Eum. 1.1.1 (prr)

Eumenes of Cardia, according to Duris, was the son of a man whom poverty drove to be a waggoner, in the Thracian Chersonesus, but received a liberal education in literature and athletics. While he was still a boy, Duris says further, Philip, who was sojourning in the place and had an hour of leisure, came to see the young men and boys of Cardia exercising in the pancratium[1] and in wrestling, among whom Eumenes had such success and gave such proofs of intelligence and bravery that he pleased Philip and was taken into his following.

Plut. Cat. Mi. 1.56.3 (prr)

There he learned that Scipio, the father-in-law of Pompey, had been well received by Juba the king, and that Attius Varus, who had been appointed governor of Libya by Pompey, was with them at the head of an army. Cato therefore set out thither by land in the winter season, having got together a great number of asses to carry water, and driving along with him many cattle. Besides, he took with him chariots, and the people called Psylli.[70] These cure the bites of serpents by sucking out the venom, and charm and deaden the serpents themselves by means of incantations.

Hdt. 4.43.1 (mcly)

Thus was this country first known to be what it is, and after this it is the Carthaginians who make report of it; for as to Sataspes the son of Teaspis the Achaimenid, he did not sail round Libya, though he was sent for this very purpose, but was struck with fear by the length of the voyage and the desolate nature of the land, and so returned back and did not accomplish the task which his mother laid upon him. For this man had outraged a daughter of Zopyros the son of Megabyzos, a virgin; and then when he was about to be impaled by order of king Xerxes for this offence, the mother of Sataspes, who was a sister of Dareios, entreated for his life, saying that she would herself lay upon him a greater penalty than Xerxes; for he should be compelled (she said) to sail round Libya, until in sailing round it he came to the Arabian gulf. So then Xerxes having agreed upon these terms, Sataspes went to Egypt, and obtaining a ship and sailors from the Egyptians, he sailed to the Pillars of Heracles; and having sailed through them and turned the point of Libya which is called the promontory of Soloeis, he sailed on towards the South. Then after he had passed over much sea in many months, as there was needed ever more and more voyaging, he turned about and sailed back again to Egypt: and having come from thence into the presence of king Xerxes, he reported saying that at the furthest point which he reached he was sailing by dwarfish people, who used clothing made from the palm-tree, and who, whenever they came to land with their ship, left their towns and fled away to the mountains: and they, he said, did no injury when they entered into the towns, but took food[43a] from them only. And the cause, he said, why he had not completely sailed round Libya was that the ship could not advance any further but stuck fast. Xerxes however did not believe that he was speaking the truth, and since he had not performed the appointed task, he impaled him, inflicting upon him the penalty pronounced before. A eunuch belonging to this Sataspes ran away to Samos as soon as he heard that his master was dead, carrying with him large sums of money; and of this a man of Samos took possession, whose name I know, but I purposely pass it over without mention.

Hdt. 1.150.1 (mcly)

Now the Aiolians lost Smyrna in the following manner:—certain men of Colophon, who had been worsted in party strife and had been driven from their native city, were received there for refuge: and after this the Colophonian exiles watched for a time when the men of Smyrna were celebrating a festival to Dionysos outside the walls, and then they closed the gates against them and got possession of the city. After this, when the whole body of Aiolians came to the rescue, they made an agreement that the Ionians should give up the movable goods, and that on this condition the Aiolians should abandon Smyrna. When the men of Smyrna had done this, the remaining eleven cities divided them amongst themselves and made them their own citizens.

Plut. Caes. 1.62.2 (prr)

For not only had his life been spared at Pharsalus after Pompey’s flight, and the lives of many of his friends at his entreaty, but also he had great credit with Caesar. He had received the most honourable of the praetorships for the current year, and was to be consul three years later, having been preferred to Cassius, who was a rival candidate. For Caesar, as we are told, said that Cassius urged the juster claims to the office, but that for his own part he could not pass Brutus by.[105]

Plut. Ages. 1.21.5 (prr)

And again, when he was invited to hear the man who imitated the nightingale, he declined, saying: “I have heard the bird herself.”[48]Again, Menecrates the physician, who, for his success in certain desperate cases, had received the surname of Zeus, and had the bad taste to employ the appellation, actually dared to write the king a letter beginning thus: “Menecrates Zeus, to King Agesilaüs, greeting.” To this Agesilaüs replied: “King Agesilaüs, to Menecrates, health and sanity.”