Vitr. 4.3.3 (mg)

However, since our plan calls for it, we set it forth as we have received it from our teachers, so that if anybody cares to set to work with attention to these laws, he may find the proportions stated by which he can construct correct and faultless examples of temples in the Doric fashion.

Let the front of a Doric temple, at the place where the columns are put up, be divided, if it is to be tetrastyle, into twenty-seven parts; if hexastyle, into forty-two. One of these parts will be the module (in Greek ἑμβἁτϛ); and this module once fixed, all the parts of the work are adjusted by means of calculations based upon it.

Amm. 29.5.37 (y)

Theodosius . . . showing mercy to none of them, having refreshed his soldiers by a supply of better food, and gratified them by a distribution of pay, defeated the Capracienses and Abanni, who were the next tribes to them, in some unimportant skirmishes, and then advanced with great speed to the town of . . . and having received certain intelligence that the barbarians had already occupied the hills, and were spread over the precipitous and broken ground to a great height, so that they were quite inaccessible to any but natives who were intimately acquainted with the whole country, he retired, giving the enemy an opportunity by a truce, short as it was, to receive an important reinforcement from the Ethiopians in the neighbourhood.

Amm. 28.3.6 (y)

But when the time for putting his attempt into execution drew near, the duke, who had received from some trustworthy quarter information of what was going on, being always a man inclined to a bold line of conduct, and resolutely bent on chastising crimes when detected, seized Valentine with a few of his accomplices who were most deeply implicated, and handed them over to the general Dulcitius to be put to death. But at the same time conjecturing the future, through that knowledge of the soldiers in which he surpassed other men, he forbade the institution of any examination into the conspiracy generally, lest if the fear of such an investigation should affect many, fresh troubles might revive in the province.

Amm. 28.6.29 (y)

And that the whole story might want nothing of tragic interest, the following occurrence also took place after the curtain had fallen. Romanus went to court, taking with him Cæcilius, with the intent to accuse the judges as having been unduly biassed in favour of the province; and being received graciously by Merobaudes, he demanded that some more necessary witnesses should be summoned. And when they had come to Milan, and had shown by proofs which seemed correct, though these were false, that they had been falsely accused, they were acquitted, and returned home. Valentinian was still alive, when after these events which we have related, Remigius also retired from public life, and afterwards hanged himself, as we shall relate in the proper place.

Amm. 21.1.8 (y)

The spirit which directs all the elements, and which at all times and throughout all places exercises its activity by the movement of these eternal bodies, can communicate to us the capacity of foreseeing the future by the sciences which we attain through various kinds of discipline. And the ruling powers, when properly propitiated, as from everlasting springs, supply mankind with words of prophecy, over which the deity of Themis is said to preside, and which, because she teaches men to know what has been settled for the future by the law of Fate, has received that name from the Greek word τεθειμένα (“fixed”), and has been placed by ancient theologians in the bed and on the throne of Jupiter, who gives life to all the world.

Plut. Alc. 1.29.3 (prr)

On the following day Alcibiades set up a trophy of victory and plundered the territory of Pharnabazus, no one venturing to defend it. He even captured some priests and priestesses, but let them go without ransom. On setting out to attack Chalcedon, which had revolted from Athens and received a Lacedaemonian garrison and governor, he heard that its citizens had collected all their goods and chattels out of the country and committed them for safe keeping to the Bithynians, who were their friends. So he marched to the confines of Bithynia with his army, and sent on a herald with accusations and demands. The Bithynians, in terror, gave up the booty to him, and made a treaty of friendship.

Hdt. 2.1.1 (mcly)

When Cyrus had brought his life to an end, Cambyses received the royal power in succession, being the son of Cyrus and of Cassandane the daughter of Pharnaspes, for whose death, which came about before his own, Cyrus had made great mourning himself and also had proclaimed to all those over whom he bore rule that they should make mourning for her: Cambyses, I say, being the son of this woman and of Cyrus, regarded the Ionians and Aiolians as slaves inherited from his father; and he proceeded to march an army against Egypt, taking with him as helpers not only the other nations of which he was the ruler, but also those of the Hellenes over whom he had power besides.

Plut. Publ. 1.17.3 (prr)

Upon this he was seized, and was being questioned, when a sort of pan containing live coals was brought to Porsena, who was about to offer sacrifice. Mucius held his right hand over the flames and, while the flesh was burning, stood looking at Porsena with a bold and steadfast countenance, until the king was overcome with admiration and released him, and handed him back his sword, reaching it down to him from the tribunal. Mucius stretched out his left hand and took it (on which account, they say, he received the surname of Scaevola, which means Left-handed).

Plut. Pyrrh. 1.23.4 (prr)

but Thoenon was accused by Pyrrhus of complicity with Sosistratus and put to death.[32] With this, the situation of Pyrrhus was suddenly and entirely changed. A terrible hatred arose against him in the cities, some of which joined the Carthaginians, while others called in the Mamertines. And now, as he saw everywhere secessions and revolutionary designs and a strong faction opposed to him, he received letters from the Samnites and Tarentines, who had been excluded from all their territories, could with difficulty maintain the war even in their cities, and begged for his assistance.

Plut. Tim. 1.2.1 (prr)

Meanwhile the Carthaginians came with a large armament to Sicily and were watching their opportunity, and the Sicilian Greeks, in their fright, wished to send an embassy to Greece and ask for assistance from the Corinthians, not only because they trusted them on account of their kinship[6] and in consequence of the many benefits they had already received from them, but also in general because they saw that the city was always a lover of freedom and a hater of tyrants, and had waged the most and greatest of her wars, not for supremacy and aggrandizement, but for the liberty of the Greeks.

Amm. 29.2.11 (y)

And when equity had long been tossed to and fro by knotty difficulties, while that abandoned profligate persisted with unyielding obstinacy in maintaining the truth of his assertions, while the severest tortures were unable to wring any confession from the prisoners, and when every circumstance proved that those eminent men were free from all consciousness of anything of the kind, still the false accuser was treated with the same respect as he had previously received. But though the prisoners were sentenced to exile and a heavy fine, a short time afterwards they were recalled from banishment, restored to their former rank and dignity, and their fine repaid.

Plut. TG 1.14.1 (prr)

And now Attalus Philometor died,[17] and Eudemus of Pergamum brought to Rome the king’s last will and testament, by which the Roman people was made his heir. At once Tiberius courted popular favour by bringing in a bill which provided that the money of King Attalus, when brought to Rome, should be given to the citizens who received a parcel of the public land, to aid them in stocking and tilling their farms.

Plut. Cim. 1.8.6 (prr)

For the Athenians had once received an oracle bidding them bring back the bones of Theseus to the city and honour him as became a hero, but they knew not where he lay buried, since the Scyrians would not admit the truth of the story, nor permit any search to be made. Now, however, Cimon set to work with great ardour, discovered at last the hallowed spot, had the bones bestowed in his own trireme, and with general pomp and show brought them back to the hero’s own country after an absence of about four hundred years. This was the chief reason why the people took kindly to him.

Cic. Phil. 7.17.1 (y)

O ye gods! who will be able to support this man’s power? especially when he has brought all his dependants into the lands. Who ever was the patron of all the tribes? and of the Roman knights? and of the military tribunes? Do you think that the power of even the Gracchi was greater than that of this gladiator will be? whom I have called gladiator, not in the sense in which sometimes Marcus Antonius too is called gladiator, but as men call him who are speaking plain Latin. He has fought in Asia as a mirmillo. After having equipped his own companion and intimate friend in the armour of a Thracian, he slew the miserable man as he was flying; but he himself received a palpable wound, as the scar proves.

Plut. Num. 1.2.5 (prr)

For those who had built the city with Romulus at the outset thought it intolerable that the Sabines, after getting a share in the city and its territory, should insist on ruling those who had received them into such privileges; and the Sabines, since on the death of their king Tatius they had raised no faction against Romulus, but suffered him to rule alone, had a reasonable ground for demanding that now the ruler should come from them. They would not admit that they had added themselves as inferiors to superiors, but held rather that their addition had brought the strength of numbers and advanced both parties alike to the dignity of a city. On these questions, then, they were divided into factions.