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Vitr. 6.2.1 (mg)
There is nothing to which an architect should devote more thought than to the exact proportions of his building with reference to a certain part selected as the standard. After the standard of symmetry has been determined, and the proportionate dimensions adjusted by calculations, it is next the part of wisdom to consider the nature of the site, or questions of use or beauty, and modify the plan by diminutions or additions in such a manner that these diminutions or additions in the symmetrical relations may be seen to be made on correct principles, and without detracting at all from the effect.
Plut. Publ. 1.15.3 (prr)
The fourth temple, which is now standing on the same site as the others, was both completed and consecrated by Domitian. It is said that Tarquin expended upon its foundations forty thousand pounds of silver. But the greatest wealth now attributed to any private citizen of Rome would not pay the cost of the gilding alone of the present temple, which was more than twelve thousand talents.[26]
Plut. Num. 1.14.1 (prr)
After Numa had thus established and regulated the priestly orders, he built, near the temple of Vesta, the so-called Regia, or royal house. Here he passed most of his time, performing sacred functions, or teaching the priests, or engaged in the quiet contemplation of divine things. He also had another house on the Quirinal hill, the site of which is still pointed out. At all public and solemn processions of the priests, heralds were sent on before through the city, bidding the people make holiday, and putting a stop to all labour.
Plut. CG 1.11.1 (prr)
In Africa, moreover, in connection with the planting of a colony on the site of Carthage, to which colony Caius gave the name Junonia (that is to say, in Greek, Heraea), there are said to have been many prohibitory signs from the gods. For the leading standard was caught by a gust of wind, and though the bearer clung to it with all his might, it was broken into pieces; the sacrificial victims lying on the altars were scattered by a hurricane and dispersed beyond the boundary-marks in the plan of the city, and the boundary-marks themselves were set upon by wolves, who tore them up and carried them a long way off.
Plut. Mar. 1.40.3 (prr)
At this news Marius was a little refreshed, and made bold to push on from the island to the neighbourhood of Carthage.
The Roman governor of Africa at this time was Sextilius, a man who had received neither good nor ill at the hands of Marius, but whom, as it was expected, pity alone would move to give him aid. Hardly, however, had Marius landed with a few companions, when an official met him, stood directly in front of him, and said: “Sextilius the governor forbids thee, Marius, to set foot in Africa; and if thou disobeyest, he declares that he will uphold the decrees of the senate and treat thee as an enemy of Rome.”
Plut. Fab. 1.11.1 (prr)
But Minucius regarded all this as an old man’s dissimulation, and taking the forces allotted to him, went into camp apart by himself,[16] while Hannibal, not unaware of what was going on, kept a watchful eye on everything. Now there was a hill between him and the Romans which could be occupied with no difficulty, and which, if occupied, would be a strong site for a camp and in every way sufficient. The plain round about, when viewed from a distance, was perfectly smooth and level, but really had sundry small ditches and other hollow places in it.
Hdt. 6.11.1 (mcly)
This happened as soon as the Persians came to Miletos; and after this the Ionians being gathered together at Lade held meetings; and others no doubt also made speeches to them, but especially the Phocaian commander Dionysios, who said as follows: "Seeing that our affairs are set upon the razor's edge, Ionians, whether we shall be free or slaves, and slaves too to be dealt with as runaways, now therefore if ye shall be willing to take upon yourselves hardships, ye will have labour for the time being, but ye will be able to overcome the enemy and be free; whereas if ye continue to be self-indulgent and without discipline, I have no hope for you that ye will not pay the penalty to the king for your revolt. Nay, but do as I say, and deliver yourselves over to me; and I engage, if the gods grant equal conditions, that either the enemy will not fight with us, or that fighting he shall be greatly discomfited."
Suet. Aug. 96.2 (r)
When he was sacrificing at Perusia without getting a favourable omen, and so had ordered more victims to be brought, the enemy made a sudden sally and carried off all the equipment of the sacrifice; whereupon the soothsayers agreed that all the dangers and disasters with which the sacrificer had been threatened would recoil on the heads of those who were in possession of the entrails; and so it turned out. As he was walking on the shore the day before the sea-fight off Sicily, a fish sprang from the sea and fell at his feet. At Actium, as he was going down to begin the battle, he met an ass with his driver, the man having the name Eutychus and the beast that of Nicon; and after the victory he set up bronze images of the two in the sacred enclosure into which he converted the site of his camp.
Suet. Vit. 11.2 (r)
Then showing greater and greater disregard for the laws of gods and men, he assumed the office of high priest on the day of Allia, held elections for ten years to come, and made himself consul for life. And to leave no doubt in anyone’s mind what model he chose for the government of the State, he made funerary offerings to Nero in the middle of the Campus Martius, attended by a great throng of the official priests; and when at the accompanying banquet a flute-player was received with applause, he openly urged him “to render something from the Master’s Book as well”; and when he began the songs of Nero, Vitellius was the first to applaud him and even jumped for joy.
Epic. Ep. Men. 12 (hks)
Who, then, is superior in thy judgement to such a man? He holds a holy belief concerning the gods, and is altogether free from the fear of death. He has diligently considered the end fixed by nature, and understands how easily the limit of good things can be reached and attained, and how either the duration or the intensity of evils is but slight. Destiny, which some introduce as sovereign over all things, he laughs to scorn, affirming rather that some things happen of necessity, others by chance, others through our own agency. For he sees that necessity destroys responsibility and that chance or fortune is inconstant; whereas our own actions are free, and it is to them that praise and blame naturally attach.
Vitr. 1.2.8 (mg)
Economy denotes the proper management of materials and of site, as well as a thrifty balancing of cost and common sense in the construction of works. This will be observed if, in the first place, the architect does not demand things which cannot be found or made ready without great expense. For example: it is not everywhere that there is plenty of pitsand, rubble, fir, clear fir, and marble, since they are produced in different places and to assemble them is difficult and costly. Where there is no pitsand, we must use the kinds washed up by rivers or by the sea; the lack of fir and clear fir may be evaded by using cypress, poplar, elm, or pine; and other problems we must solve in similar ways.
Suet. Aug. 18.2 (r)
He reduced Egypt to the form of a province, and then to make it more fruitful and better adapted to supply the city with grain, he set his soldiers at work cleaning out all the canals into which the Nile overflows, which in the course of many years had become choked with mud. To extend the fame of his victory at Actium and perpetuate its memory, he founded a city called Nicopolis near Actium, and provided for the celebration of games there every five years; enlarged the ancient temple of Apollo; and after adorning the site of the camp which he had occupied with naval trophies, consecrated it to Neptune and Mars.
Vitr. 1.5.1 (gw)
When we are satisfied with the spot fixed on for the site of the city, as well in respect of the goodness of the air as of the abundant supply of provisions for the support of the population, the communications by good roads, and river or sea navigation for the transport of merchandise, we should take into consideration the method of constructing the walls and towers of the city. Their foundations should be carried down to a solid bottom, if such can be found, and should be built thereon of such thickness as may be necessary for the proper support of that part of the wall which stands above the natural level of the ground. They should be of the soundest workmanship and materials, and of greater thickness than the walls above.
Vitr. 6.6.1 (gw)
First of all the salubrity of the situation must be examined, according to the rules given in the first book for the position of a city, and the site may be then determined. Their size should be dependent on the extent of the land attached to them, and its produce. The courts and their dimensions will be determined by the number of cattle, and the yokes of oxen employed. The kitchen is to be placed in the warmest part of the court; adjoining to this are placed the stalls for oxen, with the mangers at the same time towards the fire and towards the east, for oxen with their faces to the light and fire do not become rough-coated. Hence it is that husbandmen, who are altogether ignorant of the nature of aspects, think that oxen should look towards no other region than that of the east.
Vitr. 1.4.11 (mg)
If the walled town is built among the marshes themselves, provided they are by the sea, with a northern or north-eastern exposure, and are above the level of the seashore, the site will be reasonable enough. For ditches can be dug to let out the water to the shore, and also in times of storms the sea swells and comes backing up into the marshes, where its bitter blend prevents the reproductions of the usual marsh creatures, while any that swim down from the higher levels to the shore are killed at once by the saltness to which they are unused. An instance of this may be found in the Gallic marshes surrounding Altino, Ravenna, Aquileia, and other towns in places of the kind, close by marshes. They are marvellously healthy, for the reasons which I have given.