J. BJ 4.254 (wst)

Is this the first time that they are become sensible how they ought to be punished for their insolent actions? For while these men were free from the fear they are now under, there was no suspicion raised that any of us were traitors.

Dio 41.34.1 (cy)

“Since these things are so, I will never yield aught to these brawlers under compulsion nor give them a free rein perforce.

Dio 38.40.8 (cy)

When, accordingly, in the face of these facts, anybody declares that we ought not to make war, he simply says that we ought not to be rich, ought not to rule others, ought not to be free, ought not to be Romans.

J. AJ 19.82 (wst)

Shall not we be justly ashamed of ourselves, if we give leave to some Egyptian or other, who shall think his injuries insufferable to free-men, to kill him?

Plut. Sol. 1.15.5 (prr)

But most writers agree that the “disburdenment” was a removal of all debt, and with such the poems of Solon are more in accord. For in these he proudly boasts that from the mortgaged lands

“He took away the record-stones that everywhere were planted;

Before, Earth was in bondage, now she is free.”[25]

“uttering no longer Attic speech,

So long and far their wretched wanderings;

And some who here at home in shameful servitude

Were held”[26]

Dio 52.39.2 (cy)

if you of your own accord do all that you would wish another to do if he became your ruler, you will err in nothing and succeed in everything, and in consequence you will find your life most happy and utterly free from danger.

Dio 55.15.1 (cy)

To this Augustus replied: “But, wife, I, too, am aware that no high position is ever free from envy and treachery, and least of all a monarchy.

Sal. Cat. 51.1 (r)

“Fathers of the Senate, all men who deliberate upon difficult questions ought to be free from hatred and friendship, anger and pity.

Dio 41.31.3 (cy)

Instead, as is proper and advantageous for you, do no violence or wrong to any of them, but receive your provisions from them of their own free will and accept your rewards from their willing hands.

Suet. Nero 35.5 (r)

Rufrius Crispinus, a mere boy, his stepson and the child of Poppaea, he ordered to be drowned by the child’s own slaves while he was fishing, because it was said that he used to play at being a general and an emperor. He banished his nurse’s son Tuscus, because when procurator in Egypt, he had bathed in some baths which were built for a visit of Nero’s. He drove his tutor Seneca to suicide, although when the old man often pleaded to be allowed to retire and offered to give up his estates, he had sworn most solemnly that he did wrong to suspect him and that he would rather die than harm him. He sent poison to Burrus, prefect of the Guard, in place of a throat medicine which he had promised him. The old and wealthy freedmen who had helped him first to his adoption and later to the throne, and aided him by their advice, he killed by poison, administered partly in their food and partly in their drink.

Cic. Phil. 1.12.1 (y)

There was a motion being made about some supplications; a kind of measure when senators are not usually wanting; for they are under the compulsion, not of pledges, but of the influence of those men whose honour is being complimented; and the case is the same when the motion has reference to a triumph. The consuls are so free from anxiety at these times, that it is almost entirely free for a senator to absent himself if he pleases. And as the general custom of our body was well known to me, and as I was hardly recovered from the fatigue of my journey, and was vexed with myself, I sent a man to him, out of regard for my friendship to him, to tell him that I should not be there. But he, in the hearing of you all, declared that he would come with masons to my house; this was said with too much passion and very intemperately. For, for what crime is there such a heavy punishment appointed as that, that any one should venture to say in this assembly that he, with the assistance of a lot of common operatives, would pull down a house which had been built at the public expense in accordance with a vote of the senate? And who ever employed such compulsion as the threat of such an injury as that to a senator? or what severer punishment has ever been imposed for absence than the forfeiture of a pledge, or a fine? But if he had known what opinion I should have delivered on the subject, he would have remitted somewhat of the rigour of his compulsion.

Hdt. 4.7.1 (mcly)

Thus the Scythians say they were produced; and from the time of their origin, that is to say from the first king Targitaos, to the passing over of Dareios against them, they say that there is a period of a thousand years and no more. Now this sacred gold is guarded by the kings with the utmost care, and they visit it every year with solemn sacrifices of propitiation: moreover if any one goes to sleep while watching in the open air over this gold during the festival, the Scythians say that he does not live out the year; and there is given him for this so much land as he shall ride round himself on his horse in one day. Now as the land was large, Colaxaïs, they say, established three kingdoms for his sons; and of these he made one larger than the rest, and in this the gold is kept. But as to the upper parts which lie on the North side of those who dwell above this land, they say one can neither see nor pass through any further by reason of feathers which are poured down; for both the earth and the air are full of feathers, and this is that which shuts off the view.

Dio 60.3.1 (cy)

Though, generally speaking, he was such as I have described, still he did not a few things in a proper manner whenever he was free from the aforesaid weaknesses and was master of himself. I shall now take up his acts in detail.

I Clem. 19.3 (lk)

Let us contemplate him with our mind, let us gaze with the eyes of our soul on his long-suffering purpose, let us consider how free from wrath he is towards all his creatures.

Amm. 17.5.4 (y)

“Because therefore the language of truth ought to be unrestrained and free, and because men in the highest rank ought only to say what they mean, I will reduce my propositions into a few words; remembering that I have already often repeated what I am now about to say.