Amm. 16.5.5 (y)

But Julian, without any instrument, awoke whenever he pleased; and always rising when the night was but half spent, and that not from a bed of feathers, or silken coverlets shining with varied brilliancy, but from a rough blanket or rug, would secretly offer his supplications to Mercury, who, as the theological lessons which he had received had taught him, was the swift intelligence of the world, exciting the different emotions of the mind. And thus removed from all external circumstances calculated to distract his attention, he gave his whole attention to the affairs of the republic.

Plut. Nic. 1.23.2 (prr)

but what it was that the moon encountered, and how, being at the full, she should on a sudden lose her light and emit all sorts of colours, this was no easy thing to comprehend. Men thought it uncanny,—a sign sent from God in advance of divers great calamities.

The first man to put in writing the clearest and boldest of all doctrines about the changing phases of the moon was Anaxagoras. But he was no ancient authority, nor was his doctrine in high repute. It was still under seal of secrecy, and made its way slowly among a few only, who received it with a certain caution rather than with implicit confidence.

Plut. Eum. 1.12.3 (prr)

Meanwhile, however, Eumenes gave back all the Cappadocian hostages whom he was holding in Nora, and received from those who came for them horses, beasts of burden, and tents. He also collected all the soldiers who had become scattered by his flight and were now wandering about the country, so that he had a force of almost a thousand horsemen. With these he set out in flight, being rightly in fear of Antigonus. For Antigonus not only ordered his Macedonians to wall him in again and besiege him, but also wrote back bitter reproaches to them for accepting the correction of the oath.

Plut. Cic. 1.26.1 (prr)

When Crassus was about to set out for Syria, wishing that Cicero should be a friend rather than an enemy, he said to him in a friendly manner that he wished to dine with him; and Cicero readily received him into his house. But a few days afterwards, when some friends interceded with him for Vatinius, saying that the man sought reconciliation and friendship (for he was an enemy), “It surely cannot be,” said Cicero, “that Vatinius also wishes to dine with me.” Such, then, was his treatment of Crassus.

Plut. Cat. Mi. 1.16.2 (prr)

Therefore, as soon as he had been instated in the office,[18] he made a great change in the assistants and clerks connected with the treasury. These were fully conversant with the public accounts and the laws relative thereto, and so, when they received as their superior officers young men whose inexperience and ignorance made it really needful that others should teach and tutor them, they would not surrender any power to such superiors, but were superiors themselves.

Plut. Pomp. 1.54.1 (prr)

Still, Pompey once said in addressing the people that he had received every office earlier than he had expected, and had laid it down more quickly than others had expected. And in truth his disbanding of his armies was a perpetual witness to the truth of his words. But at this time he thought that Caesar was not going to dismiss his forces, and therefore sought to make himself strong against him by means of magistracies in the city. Beyond this, however, he attempted no revolutionary changes, nor did he wish to be thought to distrust Caesar, but rather to neglect and despise him.

Plut. Pomp. 1.45.3 (prr)

In addition to all this the inscriptions set forth that whereas the public revenues from taxes had been fifty million drachmas, they were receiving from the additions which Pompey had made to the city’s power eighty-five million, and that he was bringing into the public treasury in coined money and vessels of gold and silver twenty thousand talents, apart from the money which had been given to his soldiers, of whom the one whose share was the smallest had received fifteen hundred drachmas.

Plut. Galb. 1.7.3 (prr)

This announcement highly elated Galba, and there came running to his door a multitude of men who had gained complete confidence as the result of Icelus’ report. And yet the messenger’s speed was incredible. But two days afterwards Titus Vinius with others came from the camp and reported in detail the decrees of the senate. Vinius, accordingly, was advanced to a position of honour, and as for the freedman, he was allowed to wear the gold ring, received the name of Marcianus instead of Icelus, and had the chief influence among the freedmen.

Plut. Pel. 1.30.7 (prr)

At any rate, Epicrates, his shield-bearer, once confessed that he had received gifts from the King, and talked of proposing a decree that instead of nine archons, nine ambassadors to the King should be elected annually from the poor and needy citizens, in order that they might take his gifts and be wealthy men, whereat the people only laughed. But they were incensed because the Thebans had things all their own way, not stopping to consider that the fame of Pelopidas was more potent than any number of rhetorical discourses with a man who ever paid deference to those who were mighty in arms.

J. AJ 7.34 (wst)

Now when Abner heard what the messengers said, (for they overtook him in a certain place called Besira, which was distant from Hebron twenty furlongs,) he suspected none of the mischief which was befalling him, and came back. Hereupon Joab met him in the gate, and received him in the kindest manner, as if he were Abner’s most benevolent acquaintance and friend; for such as undertake the vilest actions, in order to prevent the suspicion of any private mischief intended, do frequently make the greatest pretenses to what really good men sincerely do.

Amm. 25.7.1 (y)

While these vain attempts were going on, king Sapor, both while at a distance, and also when he approached, received from his scouts and from our deserters a true account of the gallant exploits of our men, of the disgraceful slaughter of his own troops, and also of his elephants in greater numbers than he ever remembered to have lost before. And he heard also that the Roman army, being hardened by its continual labours since the death of its glorious chief, did not now think so much, as they said, of safety as of revenge; and were resolved to extricate themselves from their difficulties either by a complete victory or by a glorious death.

Cic. Phil. 12.16.1 (y)

Was it for this that we assumed the garb of war, and took arms, and roused up all the youth all over Italy, in order that, while we had a most flourishing and numerous army, we might send ambassadors to treat for peace? If that peace is to be received by others, why do we not wait to be entreated for it? If our ambassadors are to beg it, what is it that we are afraid of? Shall I make one of this embassy, or shall I be mixed up with this design, in which, even if I should dissent from the rest of my colleagues, the Roman people will not know it? The result will be, that if anything be granted or conceded, it will be my danger if Antonius commits any offences, since the power to commit them will seem to have been put in his hands by me.

Plut. Cim. 1.10.1 (prr)

And since he was already wealthy, Cimon lavished the revenues from his campaign, which he was thought to have won with honour from the enemy, to his still greater honour, on his fellow-citizens. He took away the fences from his fields, that strangers and needy citizens might have it in their power to take fearlessly of the fruits of the land; and every day he gave a dinner at his house,—simple, it is true, but sufficient for many, to which any poor man who wished came in, and so received a maintenance which cost him no effort and left him free to devote himself solely to public affairs.

Plut. Brut. 1.17.3 (prr)

Caesar caught the handle of the dagger and cried out loudly in Latin: “Impious Casca, what doest thou?” Then Casca, addressing his brother in Greek, bade him come to his aid. And now Caesar had received many blows and was looking about and seeking to force his way through his assailants, when he saw Brutus setting upon him with drawn dagger. At this, he dropped the hand of Casca which he had seized, covered his head with his robe, and resigned himself to the dagger-strokes.

Plut. Marc. 1.2.2 (prr)

Wherefore, although he was still a youth, he received garlands and prizes from his commanders, and since he grew in repute, the people appointed him curule aedile,[2] and the priests, augur. This is a species of priesthood, to which the law particularly assigns the observation and study of prophetic signs from the flight of birds.