Amm. 15.8.12 (y)

“Most beloved of all my brothers, you thus in early youth have received the splendid honour belonging to your birth, not, I confess, without some addition to my own glory; who thus show myself as just in conferring supreme power on a noble character nearly related to me, as I appear also sublime by virtue of my own power. Come thou, therefore, to be a partner in my labours and dangers, and undertake the defence of the government of the Gauls, devoting thyself with all beneficence to alleviate the calamities of those afflicted countries.

Plut. Galb. 1.4.2 (prr)

For he was by this time well known to them, since it was in the eighth year of his governorship that Junius Vindex, a general in Gaul, revolted against Nero. It is said, indeed, that even before the open rebellion Galba received letters from Vindex, and that he neither put any trust in them nor gave accusing information about them, although other provincial governors sent to Nero the letters written to them, and thus did all they could to ruin the enterprise of Vindex; and yet they afterwards took part in it, and thus confessed that they had been false to themselves no less than to Vindex.

J. AJ 15.117 (wst)

So he fell upon the Jews unexpectedly, when they were fatigued, and thought they had already vanquished the enemy, and made a great slaughter of them; for as the Jews had spent their courage upon their known enemies, and were about to enjoy themselves in quietness after their victory, they were easily beaten by these that attacked them afresh, and in particular received a great loss in places where the horses could not be of any service, and which were very stony, and where those that attacked them were better acquainted with the places than themselves.

Plut. Tim. 1.16.4 (prr)

And as they were just on the point of exhorting one another to begin their work, somebody smote one of them on the head with a sword and laid him low, whereupon neither he who had struck the blow nor the companion of him who had received it kept his place; but the one, with his sword still in his hand, fled to a lofty rock and sprang upon it, while the other laid hold of the altar and begged immunity from Timoleon on the condition of his revealing everything. And when he had obtained his request, he testified against himself and against his dead comrade that they had been sent to kill Timoleon.

Plut. Rom. 1.16.6 (prr)

set the trophy on his right shoulder, where it was held erect, and began a triumphal march, leading off in a paean of victory which his army sang as it followed under arms, and being received by the citizens with joyful amazement. This procession was the origin and model of all subsequent triumphs, and the trophy was styled a dedication to Jupiter Feretrius, so named from the Roman word “ferire,” to smite; for Romulus vowed to smite his foe and overthrow him.

Amm. 27.4.13 (y)

Next comes Scythia, in which the chief towns are Dionysiopolis, Tomis, and Calatis. The last of all is Europa; which besides many municipal towns has two principal cities, Apri and Perinthus, which in later times has received the name of Heraclea. Beyond this is Rhodope, in which are the cities of Maximianopolis, Maronea, and Ænus, after founding and leaving which, it was thought Æneas proceeded onwards to Italy, of which, after long wanderings, he became master, expecting by the auspices to enjoy there perpetual prosperity.

Plut. Comp. Lys. Sull. 1.4.2 (prr)

What occurred in Boeotia and at Haliartus, was due, perhaps, to a certain evil fortune; but it looks as though he was injudicious in not waiting for the large forces of the king, which had all but arrived from Plataea, instead of allowing his resentment and ambition to lead him into an inopportune assault upon the walls, with the result that an inconsiderable and random body of men sallied out and overwhelmed him. For he received his death wound, not as Cleombrotus did, at Leuctra, standing firm against the enemy’s onsets, nor as Cyrus did, or Epaminondas, rallying his men and assuring the victory to them;

Suet. Vit. 8.2 (r)

He did not return to headquarters until the dining-room caught fire from the stove and was ablaze; and then, when all were shocked and troubled at what seemed a bad omen, he said: “Be of good cheer; to us light is given”; and this was his only address to the soldiers. When he presently received the support of the army of the upper province too, which had previously transferred its allegiance from Galba to the senate, he eagerly accepted the surname of Germanicus, which was unanimously offered him, put off accepting the title of Augustus, and forever refused that of Caesar.

Plut. Lys. 1.29.6 (prr)

Moreover, the man of Haliartus who killed Lysander, Neochorus by name, had a dragon as emblem on his shield, and to this, it was supposed, the oracle referred. And it is said that the Thebans also, during the Peloponnesian war, received an oracle at the sanctuary of Ismenus which indicated beforehand not only the battle at Delium,[64] but also this battle at Haliartus, thirty years later.

Hdt. 5.114.1 (mcly)

So the men of Amathus cut off the head of Onesilos, because he had besieged them; and having brought it to Amathus they hung it over the gate of the city: and as the head hung there, when it had now become a hollow, a swarm of bees entered into it and filled it with honeycomb. This having so come to pass, the Amathusians consulted an Oracle about the head, and they received an answer bidding them take it down and bury it and sacrifice to Onesilos every year as a hero; and if they did this, it would go better with them.

Cic. Phil. 10.1.1 (y)

I. We all, O Pansa, ought both to feel and to show the greatest gratitude to you, who,—though we did not expect that you would hold any senate to-day,—the moment that you received the letters of Marcus Brutus, that most excellent citizen, did not interpose even the slightest delay to our enjoying the most excessive delight and mutual congratulation at the earliest opportunity. And not only ought this action of yours to be grateful to us all, but also the speech which you addressed to us after the letters had been read. For you showed plainly, that that was true which I have always felt to be so, that no one envied the virtue of another who was confident of his own.

Plut. Cic. 1.8.2 (prr)

He owned a pleasant country-seat at Arpinum, and had a farm near Naples and another near Pompeii, both small. His wife Terentia brought him besides a dowry of a hundred thousand denarii, and he received a bequest which amounted to ninety thousand. From these he lived, in a generous and at the same time modest manner, with the Greek and Roman men of letters who were his associates. He rarely, if ever, came to table before sunset, not so much on account of business, as because his stomach kept him in poor health.

Plut. Ant. 1.53.1 (prr)

But at Rome Octavia was desirous of sailing to Antony, and Caesar gave her permission to do so, as the majority say, not as a favour to her, but in order that, in case she were neglected and treated with scorn, he might have plausible ground for war. When Octavia arrived at Athens,[45] she received letters from Antony in which he bade her remain there and told her of his expedition.

J. AJ 2.232 (wst)

7. Thermuthis therefore perceiving him to be so remarkable a child, adopted him for her son, having no child of her own. And when one time she had carried Moses to her father, she showed him to him, and said she thought to make him her father’s successor, if it should please God she should have no legitimate child of her own; and said to him, “I have brought up a child who is of a divine form, and of a generous mind; and as I have received him from the bounty of the river, in a wonderful manner, I thought proper to adopt him for my son, and the heir of thy kingdom.”

M. Aur. Med. 10.7.1 (lg)

The parts of the whole, everything I mean which is naturally comprehended in the universe, must of necessity perish; but let this be understood in this sense, that they must undergo change. But if this is naturally both an evil and a necessity for the parts, the whole would not continue to exist in a good condition, the parts being subject to change and constituted so as to perish in various ways. For whether did nature herself design to do evil to the things which are parts of herself, and to make them subject to evil and of necessity fall into evil, or have such results happened without her knowing it? Both these suppositions indeed are incredible. But if a man should even drop the term Nature [as an efficient power] and should speak of these things [change] as natural, even then it would be ridiculous to affirm at the same time that the parts of the whole are in their nature subject to change, and at the same time to be surprised or vexed as if something were happening contrary to nature, particularly as the dissolution of things is into those things of which each thing is composed. For there is either a dispersion of the elements out of which everything has been compounded, or a change from the solid to the earthy and from the airy to the aërial, so that these parts are taken back into the universal reason, whether this at certain periods is consumed by fire or renewed by eternal changes. And do not imagine that the solid and the airy part belong to thee from the time of generation. For all this received its accretion only yesterday and the day before, as one may say, from the food and the air which is inspired. This then, which has received [the accretion], changes, not that which thy mother brought forth. But suppose that this [which thy mother brought forth] implicates thee very much with that other part, which has the peculiar quality [of change], this is nothing in fact in the way of objection to what is said.[53]