J. AJ 8.140 (wst)

He also made himself a throne of prodigious bigness, of ivory, constructed as a seat of justice, and having six steps to it; on every one of which stood, on each end of the step two lions, two other lions standing above also; but at the sitting place of the throne hands came out and received the king; and when he sat backward, he rested on half a bullock, that looked towards his back; but still all was fastened together with gold.

J. AJ 18.236 (wst)

Now, as soon as Caius was come to Rome, and had brought Tiberius’s dead body with him, and had made a sumptuous funeral for him, according to the laws of his country, he was much disposed to set Agrippa at liberty that very day; but Antonia hindered him, not out of any ill-will to the prisoner, but out of regard to decency in Caius, lest that should make men believe that he received the death of Tiberius with pleasure, when he loosed one whom he had bound immediately.

J. AJ 18.90 (wst)

3. But Vitellius came into Judea, and went up to Jerusalem; it was at the time of that festival which is called the Passover. Vitellius was there magnificently received, and released the inhabitants of Jerusalem from all the taxes upon the fruits that were bought and sold, and gave them leave to have the care of the high priest’s vestments, with all their ornaments, and to have them under the custody of the priests in the temple, which power they used to have formerly,

Plut. Demetr. 1.25.1 (prr)

And now Demetrius proceeded into Peloponnesus,[19] where not one of his enemies opposed him, but all abandoned their cities and fled. He received into allegiance Acte, as it is called, and Arcadia (except Mantineia), and freed Argos, Sicyon, and Corinth by paying their garrisons a hundred talents.

Plut. Caes. 1.66.7 (prr)

either by chance or because pushed there by his murderers, against the pedestal on which the statue of Pompey stood. And the pedestal was drenched with his blood, so that one might have thought that Pompey himself was presiding over this vengeance upon his enemy, who now lay prostrate at his feet, quivering from a multitude of wounds. For it is said that he received twenty-three; and many of the conspirators were wounded by one another, as they struggled to plant all those blows in one body.

J. AJ 9.136 (wst)

and when he had appointed a day on which he would offer those sacrifices, he sent messengers through all the country of the Israelites, that they might bring the priests of Baal to him. So Jehu commanded to give all the priests vestments; and when they had received them, he went into the house [of Baal], with his friend Jehonadab, and gave orders to make search whether there were not any foreigner or stranger among them, for he would have no one of a different religion to mix among their sacred offices.

J. Vit. 50 (wst)

When Varus had received these letters of Philip, and had learned that he was preserved, he was very uneasy at it, as supposing that he should appear useless to the king and his sister, now Philip was come. He therefore produced the carrier of the letters before the multitude, and accused him of forging the same; and said, that he spake falsely when he related that Philip was at Jerusalem, fighting among the Jews against the Romans. So he slew him.

J. AJ 18.27 (wst)

while Herod and Philip had each of them received their own tetrarchy, and settled the affairs thereof. Herod also built a wall about Sepphoris, (which is the security of all Galilee,) and made it the metropolis of the country. He also built a wall round Betharamphtha, which was itself a city also, and called it Julias, from the name of the emperor’s wife.

J. AJ 13.388 (wst)

where Milesius, who had been left governor of the citadel, and the Damascens themselves, delivered up the city to him; yet because Philip was become ungrateful to him, and had bestowed upon him nothing of that in hopes whereof he had received him into the city, but had a mind to have it believed that it was rather delivered up out of fear than by the kindness of Milesius, and because he had not rewarded him as he ought to have done, he became suspected by him, and so he was obliged to leave Damascus again; for

J. BJ 7.418 (wst)

For when all sorts of torments and vexations of their bodies that could be devised were made use of to them, they could not get anyone of them to comply so far as to confess, or seem to confess, that Caesar was their lord; but they preserved their own opinion, in spite of all the distress they were brought to, as if they received these torments and the fire itself with bodies insensible of pain, and with a soul that in a manner rejoiced under them.

Hdt. 4.27.1 (mcly)

These then also are known; but as to the region beyond them, it is the Issedonians who report that there are there one-eyed men and gold-guarding griffins; and the Scythians report this having received it from them, and from the Scythians we, that is the rest of mankind, have got our belief; and we call them in Scythian language Arimaspians, for the Scythians call the number one arima and the eye spu.

J. AJ 12.404 (wst)

When Nicanor had delivered this message, Judas and his brethren complied with him, and suspecting no deceit, they gave him assurances of friendship, and received Nicanor and his army; but while he was saluting Judas, and they were talking together, he gave a certain signal to his own soldiers, upon which they were to seize upon Judas;

J. AJ 6.308 (wst)

So he sent to Nabal’s wife, and invited her to come to him, to live with him, and to be his wife. Whereupon she replied to those that came, that she was not worthy to touch his feet; however, she came, with all her servants, and became his wife, having received that honor on account of her wise and righteous course of life. She also obtained the same honor partly on account of her beauty.

Plut. Per. 1.32.1 (prr)

About this time also Aspasia was put on trial for impiety, Hermippus the comic poet being her prosecutor, who alleged further against her that she received free-born women into a place of assignation for Pericles. And Diopeithes brought in a bill providing for the public impeachment of such as did not believe in gods, or who taught doctrines regarding the heavens, directing suspicion against Pericles by means of Anaxagoras.

Dio 45.9.4 (cy)

After these arrangements had been voted, the pardon granted to Sextus Pompey, who already had considerable influence, was confirmed, in spite of the fact that it had originally been granted by Caesar to him as to all the rest. It was further resolved that whatever money in silver or gold the public treasury had received from his ancestral estate should be restored; but as for the lands belonging to it, Antony held the most of them and made no restoration.