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Page 61

J. AJ 2.67 (wst)

“Thou sayest that thou didst squeeze this wine from three clusters of grapes with thine hands, and that the king received it: know, therefore, that this vision is for thy good, and foretells a release from thy present distress within the same number of days as the branches had whence thou gatheredst thy grapes in thy sleep.

Dio 42.13.4 (cy)

Cato, through hatred of Caesar’s domination, and some others in despair of receiving pardon from him, sailed to Africa with the army, added Scipio to their number, and were as active as possible against Caesar; but the majority scattered, some of them retiring and escaping wherever they could, while the rest, among them Gaius Cassius, went to Caesar at once and received pardon.

Amm. 27.12.5 (y)

And after these infamous actions he committed the charge of Armenia to an eunuch named Cylaces, and to Artabannes, a couple of deserters whom he had received some time before (one of them having been prefect of that nation, and the other commander in-chief); and he enjoined them to use every exertion to destroy the town of Artogerassa, a place defended by strong walls and a sufficient garrison, in which were the treasures, and the wife and son of Arsaces.

Amm. 29.6.4 (y)

Marcellianus received the promotion thus suggested, and set out to take possession of his government; and when he reached it, being full of untimely arrogance, as might be expected from the son of such a father, without attempting to conciliate those whom false dreams of gain had caused to quit their native land, he applied himself to the work which had been recently begun, and had only been suspended to afford an opportunity for the inhabitants to present petitions against it.

Plut. Luc. 1.2.6 (prr)

The allowance which the king made for his expenses was not the same as others had received, but four times as much, and yet he accepted nothing beyond what was actually necessary, and took no gift, although he was offered the worth of eighty talents. It is also said that he neither went up to Memphis, nor sought out any other of the famous wonders of Egypt; this he held to be the privilege of a leisurely and luxurious sight-seer, not of one who, like himself, had left his commander-in-chief encamped under the open sky alongside the battlements of the enemy.

Suet. Cl. 17.2 (r)

On the voyage thither from Ostia he was nearly cast away twice in furious north-westers, off Liguria and near the Stoechades islands. Therefore he made the journey from Massilia all the way to Gesoriacum by land, crossed from there, and without any battle or bloodshed received the submission of a part of the island, returned to Rome within six months after leaving the city, and celebrated a triumph of great splendour.

Dio 37.4.3 (cy)

Thereupon the barbarian, in contempt for the cavalry, whom he supposed to be alone, joined battle with them, and when after a little they purposely turned to flight, he pursued them at full speed. Then the foot-soldiers suddenly rose and by extending their front not only afforded their own men a safe means of escape through their ranks but also received within their lines the enemy, who were heedlessly bent on pursuit, and surrounded a number of them.

J. AJ 13.167 (wst)

When in former times an epistle was brought to Onias, who was then our high priest, from Areus, who at that time was your king, by Demoteles, concerning the kindred that was between us and you, a copy of which is here subjoined, we both joyfully received the epistle, and were well pleased with Demoteles and Areus, although we did not need such a demonstration, because we were well satisfied about it from the sacred writings

J. BJ 3.372 (wst)

The bodies of all men are indeed mortal, and are created out of corruptible matter; but the soul is ever immortal, and is a portion of the divinity that inhabits our bodies. Besides, if anyone destroys or abuses a depositum he hath received from a mere man, he is esteemed a wicked and perfidious person; but then if anyone cast out of his body this Divine depositum, can we imagine that he who is thereby affronted does not know of it.

Plut. Sert. 1.4.3 (prr)

The people also paid him fitting honours. For, when he came into the theatre, they received him with clapping of hands and shouts of welcome, testimonials which even those who were far advanced in years and honours could not easily obtain. Notwithstanding this, when he stood for the tribuneship, Sulla formed a party against him, and he lost the election; for which reason, apparently, he became an opponent of Sulla.

Dio 47.24.6 (cy)

The reason was that his mother Polla learned of the plot in advance, and fearing for Cassius lest he should be caught off his guard (for she was very fond of him) and for her son lest he should be detected, in person and of her own free will informed Cassius of the plot beforehand, and received the life of her son as a reward. However, she did not succeed in making a better man of him; for he deserted his benefactors to join Caesar and Antony.

Dio 48.41.5 (cy)

Besides accomplishing all this he exacted large sums of money from the rest individually, and large sums also from Antigonus and Antiochus and Malchus the Nabataean, because they had given help to Pacorus. Ventidius himself received no reward for these achievements from the senate, since he was not acting with independent authority but as lieutenant to another; but Antony was honoured with eulogies and thanksgivings.

J. AJ 6.48 (wst)

The servant answered, that he had still the fourth part of a shekel, and he would present him with that; for they were mistaken out of ignorance, as not knowing that the prophet received no such reward So they went to him; and when they were before the gates, they lit upon certain maidens that were going to fetch water, and they asked them which was the prophet’s house. They showed them which it was; and bid them make haste before he sat down to supper, for he had invited many guests to a feast, and that he used to sit down before those that were invited.

Hdt. 9.37.1 (mcly)

and Mardonios too, who was eager to begin a battle, found the sacrifices not favourable to this design, but they were of good omen to him also if he defended himself only; for he too used the Hellenic manner of sacrifice, having as diviner Hegesistratos an Eleian and the most famous of the Telliadai, whom before these events the Spartans had taken and bound, in order to put him to death, because they had suffered much mischief from him. He then being in this evil case, seeing that he was running a course for his life and was likely moreover to suffer much torment before his death, had done a deed such as may hardly be believed. Being made fast on a block bound with iron, he obtained an iron tool, which in some way had been brought in, and contrived forthwith a deed the most courageous of any that we know: for having first calculated how the remaining portion of his foot might be got out of the block, he cut away the flat of his own foot,[45] and after that, since he was guarded still by warders, he broke through the wall and so ran away to Tegea, travelling during the nights and in the daytime entering a wood and resting there; so that, though the Lacedemonians searched for him in full force, he arrived at Tegea on the third night; and the Lacedemonians were possessed by great wonder both at his courage, when they saw the piece of the foot that was cut off lying there, and also because they were not able to find him. So he at that time having thus escaped them took refuge at Tegea, which then was not friendly with the Lacedemonians; and when he was healed and had procured for himself a wooden foot, he became an open enemy of the Lacedemonians. However in the end the enmity into which he had fallen with the Lacedemonians was not to his advantage; for he was caught by them while practising divination in Zakynthos, and was put to death.

J. AJ 6.234 (wst)

However, thou shalt gain security by my means, and shalt by no means suffer any harm; but see thou dost not forget what I have desired of thee in the time of thy prosperity, and be serviceable to my children.” Now David, when he had received these assurances from Jonathan, went his way to the place appointed.