J. AJ 7.230 (wst)

Now, as for David, he passed over Jordan, as we have said already, and came to Mahanaim, a very fine and very strong city; and all the chief men of the country received him with great pleasure, both out of the shame they had that he should be forced to flee away (from Jerusalem), and out of the respect they bare him while he was in his former prosperity. These were Barzillai the Gileadite, and Siphar the ruler among the Ammonites, and Machir the principal man of Gilead;

Dio 55.2.3 (cy)

The body was borne to the Campus Martius by the knights, both those who belonged strictly to the equestrian order and those who were of senatorial family; then it was given to the flames and the ashes were deposited in the sepulchre of Augustus. Drusus, together with his sons, received the title of Germanicus, and he was given the further honours of statues, an arch, and a cenotaph on the bank of the Rhine itself.

J. AJ 4.105 (wst)

So Balsam received the ambassadors, and treated them very kindly; and when he had supped, he inquired what was God’s will, and what this matter was for which the Midianites entreated him to come to them. But when God opposed his going, he came to the ambassadors, and told them that he was himself very willing and desirous to comply with their request, but informed them that God was opposite to his intentions, even that God who had raised him to great reputation on account of the truth of his predictions;

Dio 46.49.5 (cy)

And one Silicius Corona, a senator, voted outright to acquit Marcus Brutus. He made a great boast of this at the time and secretly received approval from the others; and the fact that he was not immediately put to death gained for Caesar a reputation for clemency, but Silicius was afterwards proscribed and executed.

J. AJ 20.139 (wst)

And when Agrippa had received these countries as the gift of Caesar, he gave his sister Drusilla in marriage to Azizus, king of Emesa, upon his consent to be circumcised; for Epiphanes, the son of king Antiochus, had refused to marry her, because, after he had promised her father formerly to come over to the Jewish religion, he would not now perform that promise.

J. AJ 6.317 (wst)

for he was now persuaded that he did not love himself so well as he was loved by him: that he had driven away him that could guard him, and had given many demonstrations of his good-will to him: that he had forced him to live so long in a state of banishment, and in great fears of his life, destitute of his friends and his kindred, while still he was often saved by him, and frequently received his life again when it was evidently in danger of perishing.

J. BJ 1.280 (wst)

3. But as he was in peril about Pamphylia, and obliged to cast out the greatest part of the ship’s lading, he with difficulty got safe to Rhodes, a place which had been grievously harassed in the war with Cassius. He was there received by his friends, Ptolemy and Sappinius; and although he was then in want of money, he fitted up a three-decked ship of very great magnitude,

Plut. Fab. 1.1.1 (prr)

Such were the memorable things in the career of Pericles, as we have received them, and now let us change the course of our narrative and tell of Fabius. It was a nymph, they say, or a woman native to the country, according to others, who consorted with Hercules by the river Tiber, and became by him the mother of Fabius, the founder of the family of the Fabii, which was a large one, and of high repute in Rome.

J. AJ 9.150 (wst)

3. When Athaliah unexpectedly heard the tumult and the acclamations, she was greatly disturbed in her mind, and suddenly issued out of the royal palace with her own army; and when she was come to the temple, the priests received her; but as for those that stood round about the temple, as they were ordered by the high priest to do, they hindered the armed inert that followed her from going in.

Dio 43.44.2 (cy)

Moreover, they now applied to him first and for the first time, as a kind of proper name, the title of imperator, no longer merely following the ancient custom by which others as well as Caesar had often been saluted as a result of their wars, nor even as those who received some independent command or other authority were called by this name, but giving him once for all the same title that is now granted to those who hold successively the supreme power.

J. AJ 15.61 (wst)

So far at least this grief served as to make some apology for him; and as for his funeral, that he took care should be very magnificent, by making great preparation for a sepulcher to lay his body in, and providing a great quantity of spices, and burying many ornaments together with him, till the very women, who were in such deep sorrow, were astonished at it, and received in this way some consolation.

J. AJ 8.356 (wst)

Upon this the king was grieved, as if he had received an injury, when he could not get another man’s possession, and he would neither wash himself, nor take any food: and when Jezebel asked him what it was that troubled him, and why he would neither wash himself, nor eat either dinner or supper, he related to her the perverseness of Naboth, and how, when he had made use of gentle words to him, and such as were beneath the royal authority, he had been affronted, and had not obtained what he desired.

Amm. 26.7.10 (y)

For a most seasonable opportunity of gaining them over was found; because he carried in his arms the little daughter of Constantius, whose memory was still held in reverence, himself also claiming relationship with Julian. He also availed himself of another seasonable incident, namely, that it was while Faustina, the mother of the child, was present that he had received the insignia of the imperial rites.

Dio 42.2.4 (cy)

After taking them on board, he did not enter Mitylene either, but departed for Egypt, hoping to secure an auxiliary force from Ptolemy, the king of that country. This was the son of that Ptolemy who had received back the kingdom at his hands, through the agency of Gabinius, and in return for that service he had sent a fleet to Pompey’s assistance.

J. BJ 3.374 (wst)

Do not you know that those who depart out of this life, according to the law of nature, and pay that debt which was received from God, when he that lent it us is pleased to require it back again, enjoy eternal fame? that their houses and their posterity are sure, that their souls are pure and obedient, and obtain a most holy place in heaven, from whence, in the revolution of ages, they are again sent into pure bodies;