Plut. Flam. 1.18.1 (prr)

After his achievements in Greece and the war with Antiochus, Titus was appointed censor.[26] This is the highest office at Rome, and in a manner the culmination of a political career. Titus had as colleague in this office a son of the Marcellus[27] who had been five times consul, and the two censors ejected from the senate four men of lesser note, and received into citizenship all who offered themselves for enrolment, provided they were born of free parents. To this step they were forced by the tribune Terentius Culeo, who wanted to spite the nobility and so persuaded the people to vote the measure.

Hdt. 7.178.1 (mcly)

The Hellenes, I say, were coming to the rescue with speed, having been appointed to their several places: and meanwhile the men of Delphi consulted the Oracle of the god on behalf of themselves and on behalf of Hellas, being struck with dread; and a reply was given them that they should pray to the Winds, for these would be powerful helpers of Hellas in fight. So the Delphians, having accepted the oracle, first reported the answer which had been given them to those of the Hellenes who desired to be free; and having reported this to them at a time when they were in great dread of the Barbarian, they laid up for themselves an immortal store of gratitude: then after this the men of Delphi established an altar for the Winds in Thuia, where is the sacred enclosure of Thuia the daughter of Kephisos, after whom moreover this place has its name; and also they approached them with sacrifices.

Hdt. 1.210.1 (mcly)

Cyrus said thus supposing that Dareios was plotting against him; but in fact the divine powers were showing him beforehand that he was destined to find his end there and that his kingdom was coming about to Dareios. To this then Hystaspes replied as follows: "O king, heaven forbid[217] that there should be any man of Persian race who would plot against thee, and if there be any, I pray that he perish as quickly as may be; seeing that thou didst make the Persians to be free instead of slaves, and to rule all nations instead of being ruled by others. And if any vision announces to thee that my son is planning rebellion against thee, I deliver him over to thee to do with him whatsoever thou wilt."

Suet. Cl. 25.3 (r)

He forbade men of foreign birth to use the Roman names so far as those of the clans were concerned. Those who usurped the privileges of Roman citizenship he executed in the Esquiline field. He restored to the senate the provinces of Achaia and Macedonia, which Tiberius had taken into his own charge. He deprived the Lycians of their independence because of deadly intestine feuds, and restored theirs to the Rhodians, since they had given up their former faults. He allowed the people of Ilium perpetual exemption from tribute, on the ground that they were the founders of the Roman race, reading an ancient letter of the senate and people of Rome written in Greek to king Seleucus, in which they promised him their friendship and alliance only on condition that he should keep their kinsfolk of Ilium free from every burden.

Vitr. 4.4.2 (mg)

If the width is to be more than forty feet, let columns be placed inside and opposite to the columns between the antae. They should have the same height as the columns in front of them, but their thickness should be proportionately reduced: thus, if the columns in front are in thickness one eighth of their height, these should be one tenth; if the former are one ninth or one tenth, these should be reduced in the same proportion. For their reduction will not be discernible, as the air has not free play about them. Still, in case they look too slender, when the outer columns have twenty or twenty-four flutes, these may have twenty-eight or thirty-two. Thus the additional number of flutes will make up proportionately for the loss in the body of the shaft, preventing it from being seen, and so in a different way the columns will be made to look equally thick.

Amm. 21.14.5 (y)

It may also be gathered from the immortal poetry of Homer, that they were not really the gods of heaven who conversed with his heroes, or stood by them and aided them in their combats; but the familiar genii who belonged to them; to whom also, as their principal support, Pythagoras owes his eminence, and Socrates and Numa Pompilius and the elder Scipio. And, as some fancy, Marius, and Octavianus the first, who took the name of Augustus. And Hermes Trismegistus, and Apollonius of Tyana, and Plotinus, who ventured upon some very mystical discussions of this point; and endeavoured to show by profound reasoning what is the original cause why these genii, being thus connected with the souls of mortals, protect them as if they had been nursed in their own bosoms, as far as they are permitted; and, if they find them pure, preserving the body untainted by any connection with vice, and free from all taint of sin, instruct them in loftier mysteries.

Hdt. 6.59.1 (mcly)

and when there have been gathered together of these and of the Helots and of the Spartans themselves many thousands in the same place, with their women intermingled, they beat their foreheads with a good will and make lamentation without stint, saying that this one who has died last of their kings was the best of all: and whenever any of their kings has been killed in war, they prepare an image to represent him, laid upon a couch with fair coverings, and carry it out to be buried. Then after they have buried him, no assembly is held among them for ten days, nor is there any meeting for choice of magistrates, but they have mourning during these days. In another respect too these resemble the Persians; that is to say, when the king is dead and another is appointed king, this king who is newly coming in sets free any man of the Spartans who was a debtor to the king or to the State; while among the Persians the king who comes to the throne remits to all the cities the arrears of tribute which are due.

Hdt. 3.83.1 (mcly)

These three opinions then had been proposed, and the other four men of the seven gave their assent to the last. So when Otanes, who was desirous to give equality to the Persians, found his opinion defeated, he spoke to those assembled thus: "Partisans, it is clear that some one of us must become king, selected either by casting lots, or by entrusting the decision to the multitude of the Persians and taking him whom it shall choose, or by some other means. I therefore shall not be a competitor with you, for I do not desire either to rule or to be ruled; and on this condition I withdraw from my claim to rule, namely that I shall not be ruled by any of you, either I myself or my descendants in future time." When he had said this, the six made agreement with him on those terms, and he was no longer a competitor with them, but withdrew from the assembly; and at the present time this house remains free alone of all the Persian houses, and submits to rule only so far as it wills to do so itself, not transgressing the laws of the Persians.

Amm. 14.5.6 (y)

Of this court a most conspicuous member was Paulus, the secretary, a native of Spain, a man keeping his objects hidden beneath a smooth countenance, and acute beyond all men in smelling out secret ways to bring others into danger. He, having been sent into Britain to arrest some military officers who had dared to favour the conspiracy of Magnentius, as they could not resist, licentiously exceeded his commands, and like a flood poured with sudden violence upon the fortunes of a great number of people, making his path through manifold slaughter and destruction, loading the bodies of free-born men with chains, and crushing some with fetters, while patching up all kinds of accusations far removed from the truth. And to this man is owing one especial atrocity which has branded the time of Constantius with indelible infamy.

Suet. Vit. 12.1 (r)

Beginning in this way, he regulated the greater part of his rule wholly according to the advice and whims of the commonest of actors and chariot-drivers, and in particular of his freedman Asiaticus. This fellow had immoral relations with Vitellius in his youth, but later grew weary of him and ran away. When Vitellius came upon him selling posca at Puteoli, he put him in irons, but at once freed him again and made him his favourite. His vexation was renewed by the man’s excessive insolence and thievishness, and he sold him to an itinerant keeper of gladiators. When, however, he was once reserved for the end of a gladiatorial show, Vitellius suddenly spirited him away, and finally on getting his province set him free. On the first day of his reign he presented him with the golden ring at a banquet, although in the morning, when there was a general demand that Asiaticus be given that honour, he had deprecated in the strongest terms such a blot on the equestrian order.

Vitr. 6.6.3 (mg)

The oil room must be situated so as to get its light from the south and from warm quarters; for oil ought not to be chilled, but should be kept thin by gentle heat. In dimensions, oil rooms should be built to accommodate the crop and the proper number of jars, each of which, holding about one hundred and twenty gallons, must take up a space four feet in diameter. The pressing room itself, if the pressure is exerted by means of levers and a beam, and not worked by turning screws, should be not less than forty feet long, which will give the lever man a convenient amount of space. It should be not less than sixteen feet wide, which will give the men who are at work plenty of free space to do the turning conveniently. If two presses are required in the place, allow twenty-four feet for the width.

M. Aur. Med. 1.9.1 (lg)

From Sextus,[7] a benevolent disposition, and the example of a family governed in a fatherly manner, and the idea of living conformably to nature; and gravity without affectation, and to look carefully after the interests of friends, and to tolerate ignorant persons, and those who form opinions without consideration: he had the power of readily accommodating himself to all, so that intercourse with him was more agreeable than any flattery; and at the same time he was most highly venerated by those who associated with him: and he had the faculty both of discovering and ordering, in an intelligent and methodical way, the principles necessary for life; and he never showed anger or any other passion, but was entirely free from passion, and also most affectionate; and he could express approbation without noisy display, and he possessed much knowledge without ostentation.

Cic. Phil. 9.4.1 (y)

II. Lar Tolumnius, the king of Veii, slew four ambassador of the Roman people, at Fidenæ, whose statues were standing in the rostra till within my recollection. The honour was well deserved. For our ancestors gave those men who had encountered death in the cause of the republic an imperishable memory in exchange for this transitory life. We see in the rostra the statue of Cnæus Octavius, an illustrious and great man, the first man who brought the consulship into that family, which afterwards abounded in illustrious men. There was no one then who envied him, because he was a new man; there was no one who did not honour his virtue. But yet the embassy of Octavius was one in which there was no suspicion of danger. For having been sent by the senate to investigate the dispositions of kings and of free nations, and especially to forbid the grandson of king Antiochus, the one who had carried on war against our forefathers, to maintain fleets and to keep elephants, he was slain at Laodicea, in the gymnasium, by a man of the name of Leptines.

Cic. Phil. 2.64.1 (y)

XXVI. Cæsar came back from Alexandria, fortunate, as he seemed at least to himself; but in my opinion no one can be fortunate who is unfortunate for the republic. The spear was set up in front of the temple of Jupiter Stator, and the property of Cnæus Pompeius Magnus—(miserable that I am, for even now that my tears have ceased to flow, my grief remains deeply implanted in my heart,)—the property, I say, of Cnæus Pompeius the Great was submitted to the pitiless voice of the auctioneer. On that one occasion the state forgot its slavery, and groaned aloud; and though men’s minds were enslaved, as everything was kept under by fear, still the groans of the Roman people were free. While all men were waiting to see who would be so impious, who would be so mad, who would be so declared an enemy to gods and to men as to dare to mix himself up with that wicked auction, no one was found except Antonius, even though there were plenty of men collected round that spear who would have dared anything else.

M. Aur. Med. 7.68.1 (lg)

It is in thy power to live free from all compulsion in the greatest tranquillity of mind, even if all the world cry out against thee as much as they choose, and even if wild beasts tear in pieces the members of this kneaded matter which has grown around thee. For what hinders the mind in the midst of all this from maintaining itself in tranquillity and in a just judgment of all surrounding things and in a ready use of the objects which are presented to it, so that the judgment may say to the thing which falls under its observation; This thou art in substance [reality], though in men’s opinion thou mayst appear to be of a different kind; and the use shall say to that which falls under the hand: Thou art the thing that I was seeking; for to me that which presents itself is always a material for virtue both rational and political, and in a word for the exercise of art which belongs to man or god. For everything which happens has a relationship either to god or man, and is neither new nor difficult to handle, but usual and apt matter to work on.