J. Ap. 2.143 (wst)

which makes me think that Apion is hereby justly punished for his casting such reproaches on the laws of his own country; for he was circumcised himself of necessity, on account of an ulcer in his privy member; and when he received no benefit by such circumcision, but his member became putrid, he died in great torment.

J. BJ 3.410 (wst)

the citizens here received both the Roman army and its general, with all sorts of acclamations and rejoicings, and this partly out of the goodwill they bore to the Romans, but principally out of the hatred they bore to those that were conquered by them; on which account they came clamoring against Josephus in crowds, and desired he might be put to death.

J. AJ 20.229 (wst)

for at the first they held the high priesthood till the end of their life, although afterward they had successors while they were alive. Now these thirteen, who were the descendants of two of the sons of Aaron, received this dignity by succession, one after another; for their form of government was an aristocracy, and after that a monarchy, and in the third place the government was regal.

J. AJ 20.220 (wst)

and while they were unwilling to keep by them the treasures that were there deposited, out of fear of [their being carried away by] the Romans; and while they had a regard to the making provision for the workmen; they had a mind to expend these treasures upon them; for if any one of them did but labor for a single hour, he received his pay immediately; so they persuaded him to rebuild the eastern cloisters.

J. AJ 20.154 (wst)

3. But I omit any further discourse about these affairs; for there have been a great many who have composed the history of Nero; some of which have departed from the truth of facts out of favor, as having received benefits from him; while others, out of hatred to him, and the great ill-will which they bare him, have so impudently raved against him with their lies, that they justly deserve to be condemned.

Dio 43.2.2 (cy)

drove his cavalry, which had not yet thoroughly recovered its strength after the sea-voyage, back upon the infantry with the aid of the Numidians; and while the latter as a result was in great confusion, they killed many of the soldiers in hand-to -hand fighting. Indeed, they would also have cut down all the others, who had crowded together on some high ground, had they not received grievous wounds themselves.

J. AJ 7.137 (wst)

When Joab had received it, and upon reading it understood the king’s purpose, he set Uriah in that place where he knew the enemy would be most troublesome to them; and gave him for his partners some of the best soldiers in the army; and said that he would also come to their assistance with the whole army, that if possible they might break down some part of the wall, and enter the city.

Mur. Frag. 1 (nsherk)

. . . at which nevertheless he was present, and so he placed it [in his narrative]. The third book of the Gospel is that according to Luke. Luke, the well-known physician, wrote it in his own name, according to [the general] belief, after the ascension of Christ, when Paul had associated him [with himself?] as one zealous for correctness [i.e., one who took pains to find out the facts]. It is true that he had not seen the Lord in the flesh, yet having ascertained the facts he was able to begin his narrative with the nativity of John. The fourth book of the Gospel is that of John, one of the disciples. In response to the exhortation of his fellow disciples and bishops he said: “fast ye with me for three days, and then let us tell each other whatever shall be revealed to each one.” The same night it was revealed to Andrew (who was one of the apostles) that John it was who should relate in his own name what they collectively remembered [or, that John was to relate in his own name, they all acting as correctors]. And so to the faith of believers there is no discord, even although different selections are given from the facts in the individual books of the Gospels, because in all [of them] under the one guiding Spirit all the things relative to his nativity, passion, resurrection, conversation with his disciples, and his twofold advent, the first in the humiliation arising from contempt, which took place, and the second in the glory of kingly power, which is yet to come, have been declared. What marvel is it, then, if John adduces so consistently in his epistles these several things, saying in person: “what we have seen with our eyes, and heard with our ears, and our hands have handled, those things we have written.” For thus he professes to be not only an eyewitness but also a hearer and narrator of all the wonderful things of the Lord, in their order.

J. BJ 1.33 (wst)

But Onias, the high priest, fled to Ptolemy, and received a place from him in the Nomus of Heliopolis, where he built a city resembling Jerusalem, and a temple that was like its temple, concerning which we shall speak more in its proper place hereafter.

Dio 48.38.1 (cy)

After this the leaders as well as the rest received and entertained one another, first Sextus on his ship and then Caesar and Antony on the shore; for Sextus so far surpassed them in military strength that he would not disembark to meet them on the mainland until they had gone aboard his ship.

J. AJ 14.18 (wst)

Moreover, Hyrcanus promised him, that when he had been brought thither, and had received his kingdom, he would restore that country, and those twelve cities which his father Alexander had taken from the Arabians, which were these, Medaba, Naballo, Libias, Tharabasa, Agala, Athone, Zoar, Orone, Marissa, Rudda, Lussa, and Oruba.

Dio 49.1.5 (cy)

Caesar received him very gladly on this occasion also, but trusted him no longer. And when he had repaired the damaged ships, freed the slaves that were serving on the triremes, and assigned the reserves (many of whom had escaped by leaping overboard when their vessel were destroyed in the wreck) to Antony’s fleet, which was short of men, he came to Lipara;

Plut. Eum. 1.18.2 (prr)

But Antigonus, fearing their multitude (since no one had been left behind in the camp), sent out ten of his strongest elephants and a great number of Median and Parthian spearmen to drive away the throng. He himself could not endure to see Eumenes, by reason of their former intimate friendship, and when those who had received him asked how they should guard his person, he said: “Just as ye would an elephant or a lion.”

Plut. Pomp. 1.33.2 (prr)

These two, then, marched forward together, receiving the submission of the cities as they passed; King Tigranes, however, who had recently been crushed by Lucullus, but now learned that Pompey was rather mild and gentle in his disposition, received a Roman garrison into his palace, and taking with him his friends and kindred, set out of his own accord to surrender himself.

J. AJ 14.370 (wst)

1. As for Herod, the great miseries he was in did not discourage him, but made him sharp in discovering surprising undertakings; for he went to Malchus, king of Arabia, whom he had formerly been very kind to, in order to receive somewhat by way of requital, now he was in more than ordinary want of it, and desired he would let him have some money, either by way of loan, or as his free gift, on account of the many benefits he had received from him;