Plut. Comp. Phil. Flam. 1.1.1 (prr)

Accordingly, in the magnitude of their benefactions to the Greeks, neither Philopoemen nor any one of the Greeks who were better men than Philopoemen is worthy of comparison with Titus. For they were Greeks and waged their wars against Greeks; whereas Titus was not a Greek and waged war in behalf of Greeks; and at a time when Philopoemen was unable to defend his own countrymen from the attacks of their enemies, and had gone off into Crete, at that very time Titus won a victory over Philip in the heart of Greece and set her peoples and all her cities free.

Plut. Rom. 1.28.7 (prr)

Yes, it comes from them, and to them it returns, not with its body, but only when it is most completely separated and set free from the body, and becomes altogether pure, fleshless, and undefiled. For “a dry soul is best,” according to Heracleitus,[63] and it flies from the body as lightning flashes from a cloud. But the soul which is contaminated with body, and surfeited with body, like a damp and heavy exhalation, is slow to release itself and slow to rise towards its source.

Plut. Cleom. 1.16.4 (prr)

And still, though he had incurred many hardships and dangers in behalf of Athens, as he says himself, in order that the city might be set free from its garrison of Macedonians, he afterwards brought these Macedonians, under arms, into his own country and into his own home; aye, even into the apartments of his women;[12] but he would not consent that the man who was a descendant of Heracles and king of Sparta, and was seeking to bring its ancient polity, now like a decadent melody, back again to that restrained and Dorian law and life which Lycurgus had instituted, should be entitled leader of Sicyon and Tritaea.

Epic. Ep. Men. 7 (hks)

He who has a clear and certain understanding of these things will direct every preference and aversion toward securing health of body and tranquillity of mind, seeing that this is the sum and end of a blessed life. For the end of all our actions is to be free from pain and fear, and, when once we have attained all this, the tempest of the soul is laid; seeing that the living creature has no need to go in search of something that is lacking, nor to look for anything else by which the good of the soul and of the body will be fulfilled. When we are pained because of the absence of pleasure, then, and then only, do we feel the need of pleasure. Wherefore we call pleasure the alpha and omega of a blessed life.

Vitr. 3.3.9 (mg)

For the idea of the pteroma and the arrangement of the columns round a temple were devised in order that the intercolumniations might give the imposing effect of high relief; and also, in case a multitude of people should be caught in a heavy shower and detained, that they might have in the temple and round the cella a wide free space in which to wait. These ideas are developed, as I have described, in the pseudodipteral arrangement of a temple. It appears, therefore, that Hermogenes produced results which exhibit much acute ingenuity, and that he left sources from which those who came after him could derive instructive principles.

Plut. Tim. 1.1.1 (prr)

The state of affairs in Syracuse, before the expedition of Timoleon into Sicily, was as follows. After Dion had driven out Dionysius the tyrant, he was at once treacherously slain,[4] and those who had helped him to free Syracuse were divided among themselves. The city, therefore, was continually exchanging one tyrant for another, and owing to a multitude of ills was almost abandoned, while as for the rest of Sicily, part of it was ruined and already wholly without inhabitants by reason of the wars,

Xen. Apol. 14 (td)

Hermogenes further reported that when the jurors raised a clamour at hearing these words, some of them disbelieving his statements, others showing jealousy at his receiving greater favours even from the gods than they, Socrates resumed: “Hark ye; let me tell you something more, so that those of you who feel so inclined may have still greater disbelief in my being honoured of Heaven. Once on a time when Chaerephon[3] made inquiry at the Delphic oracle concerning me, in the presence of many people Apollo answered that no man was more free than I, or more just, or more prudent.”

Plut. Ant. 1.80.3 (prr)

So Philostratus, having a long white beard and wearing a dark robe, would follow behind Areius, ever declaiming this verse:—

“A wise man will a wise man save, if wise he be.”[61]

Sal. Cat. 47.2 (r)

The Gauls gave the same testimony, and when Lentulus denied his guilt they confronted him not only with his letter, but also with statements which he was in the habit of making, to the effect that in the Sibylline books the rule of Rome by three Cornelii was foretold; that there had already been Cinna and Sulla, and that he was the third who was destined to be master of the city. Furthermore, that this was the twentieth year since the burning of the Capitol, a year which because of portents the soothsayers had often declared would be stained with the blood of a civil war. Accordingly, when the letters had been read through, each man having first acknowledged his own seal, the senate voted that after Lentulus had resigned his office he and the rest should be held in free custody.

Plut. Cleom. 1.11.2 (prr)

Then he filled up the body of citizens with the most promising of the free provincials, and thus raised a body of four thousand men-at-arms, whom he taught to use a long pike, held in both hands, instead of a short spear, and to carry their shields by a strap instead of by a fixed handle. Next he devoted himself to the training of the young men and to the “agoge,” or ancient discipline, most of the details of which Sphaerus, who was then in Sparta, helped him in arranging. And quickly was the proper system of bodily training and public messes resumed, a few out of necessity, but most with a willing spirit, subjecting themselves to the old Spartan regime with all its simplicity.

Plut. Ant. 1.84.2 (prr)

After Cleopatra had heard this, in the first place, she begged Caesar that she might be permitted to pour libations for Antony; and when the request was granted, she had herself carried to the tomb, and embracing the urn which held his ashes, in company with the women usually about her, she said: “Dear Antony, I buried thee but lately with hands still free; now, however, I pour libations for thee as a captive, and so carefully guarded that I cannot either with blows or tears disfigure this body of mine, which is a slave’s body, and closely watched that it may grace the triumph over thee.

Vitr. 2.9.7 (gw)

The lower part of the fir which is close to the earth, receiving by its proximity to the roots, a large portion of moisture, is previous to felling straight and free from knots; the upper part, throwing out by the strength of the fire it contains, a great many branches through the knots, when cut off at the height of twenty feet and rough squared, is, from its hardness, called Fusterna. The lower part, when cut down, is sawed into four quarters, and after the outer rings of the tree are rejected, is well adapted to joinery works, and is called Sapinea.

Suet. Ves. 24.1 (r)

In his ninth consulship he had a slight illness in Campania, and returning at once to the city, he left for Cutilae and the country about Reate, where he spent the summer every year. There, in addition to an increase in his illness, having contracted a bowel complaint by too free use of the cold waters, he nevertheless continued to perform his duties as emperor, even receiving embassies as he lay in bed. Taken on a sudden with such an attack of diarrhoea that he all but swooned, he said: “An emperor ought to die standing,” and while he was struggling to get on his feet, he died in the arms of those who tried to help him, on the ninth day before the Kalends of July, at the age of sixty-nine years, one month and seven days.

Vitr. 8.6.15 (gw)

The walls being shaped, the earth in the middle is to be thrown out as low as the foot of the walls, and when levelled, the bottom is to be covered with the same materials to the requisite thickness. If these receptacles are made in two or three divisions, so that the water may be passed from one to another, it will be more wholesome for use; for the mud in it will be thus allowed to subside, and the water will be clearer, preserve its flavor, and be free from smell; otherwise it will be necessary to use salt for purifying it. In this book I have explained to my utmost ability the virtues and varieties of waters, their use and conveyance, and how their goodness may be ascertained; in the following book I intend to describe the principles of gnomonics and the rules of dialling.

Plut. Publ. 1.12.1 (prr)

But although in these particulars he showed himself a popular and moderate lawgiver, in the case of an immoderate offence he made the penalty severe. For he enacted a law by which any one who sought to make himself tyrant might be slain without trial, and the slayer should be free from blood-guiltiness if he produced proofs of the crime. For although it is impossible for one who attempts so great a task to escape all notice, it is not impossible for him to do so long enough to make himself too powerful to be brought to trial, which trial his very crime precludes. He therefore gave any one who was able to do so the privilege of anticipating the culprit’s trial.