Suet. Cl. 25.2 (r)

When certain men were exposing their sick and worn out slaves on the Island of Aesculapius because of the trouble of treating them, Claudius decreed that all such slaves were free, and that if they recovered, they should not return to the control of their master; but if anyone preferred to kill such a slave rather than to abandon him, he was liable to the charge of murder. He provided by an edict that travellers should not pass through the towns of Italy except on foot, or in a chair or litter. He stationed a cohort at Puteoli and one at Ostia, to guard against the danger of fires.

Suet. Aug. 44.1 (r)

He put a stop by special regulations to the disorderly and indiscriminate fashion of viewing the games, through exasperation at the insult to a senator, to whom no one offered a seat in a crowded house at some largely attended games in Puteoli. In consequence of this the senate decreed that, whenever any public show was given anywhere, the first row of seats should be reserved for senators; and at Rome he would not allow the envoys of the free and allied nations to sit in the orchestra, since he was informed that even freedmen were sometimes appointed. He separated the soldiery from the people.

Plut. Mar. 1.41.2 (prr)

When Marius heard of these things, he thought best to sail thither as fast as he could; so taking with him from Africa some Moorish horsemen, and some Italians who had wandered thither, the number of both together not exceeding a thousand, he put to sea. Putting in at Telamon in Tyrrhenia, and landing there, he proclaimed freedom to the slaves; he also won over the sturdiest of the free farmers and herdsmen of the neighbourhood, who came flocking down to the sea attracted by his fame, and in a few days had assembled a large force and manned forty ships.

Plut. Caes. 1.2.3 (prr)

The pirates were delighted at this, and attributed his boldness of speech to a certain simplicity and boyish mirth. But after his ransom had come from Miletus and he had paid it and was set free, he immediately manned vessels and put to sea from the harbour of Miletus against the robbers. He caught them, too, still lying at anchor off the island, and got most of them into his power. Their money he made his booty, but the men themselves he lodged in the prison at Pergamum, and then went in person to Junius, the governor of Asia, on the ground that it belonged to him, as praetor of the province, to punish the captives.

Dio 60.20.2 (cy)

(The Britons were not free and independent, but were divided into groups under various kings.) After the flight of these kings he gained by capitulation a part of the Bodunni, who were ruled by a tribe of the Catuellani; and leaving a garrison there, he advanced farther and came to a river. The barbarians thought that the Romans would not be able to cross it without a bridge, and consequently bivouacked in rather careless fashion on the opposite bank; but he sent across a detachment of Germans, who were accustomed to swim easily in full armour across the most turbulent streams.

Vitr. 10.8.2 (mg)

Inside the altar, which holds the water, is a regulator shaped like an inverted funnel, under which there are cubes, each about three digits high, keeping a free space below between the lips of the regulator and the bottom of the altar. Tightly fixed on the neck of the regulator is the windchest, which supports the principal part of the contrivance, called in Greek the κανων μουσικὁς. Running longitudinally, there are four channels in it if it is a tetrachord; six, if it is a hexachord; eight, if it is an octachord.

Plut. Art. 1.27.2 (prr)

And yet there was Atossa, whom the king passionately loved and had made his wife contrary to the law, and he kept three hundred and sixty concubines also, who were of surpassing beauty. However, since he had been asked for Aspasia, he said that she was a free woman, and bade his son take her if she was willing, but not to constrain her against her wishes. So Aspasia was summoned, and contrary to the hopes of the king, chose Dareius. And the king gave her to Dareius under constraint of the custom that prevailed, but a little while after he had given her, he took her away again.

Plut. Cat. Mi. 1.67.1 (prr)

After his bath, he took supper with a large company, sitting at table, as was his wont after Pharsalus; indeed, he lay down only when he slept;[73] and there were at supper with him all his companions, and the magistrates of Utica. After supper, there was much literary and genial discourse over the wine, and one philosophical tenet after another made the rounds, until there came up the enquiry into what were called the “paradoxes” of the Stoics, namely, that the good man alone is free, and that the bad are all slaves.

Plut. Aem. 1.21.2 (prr)

These made a goodly number of brave men, and making their way with one impulse through the rest, they put themselves under his lead and fell upon the enemy. With a great struggle, much slaughter, and many wounds, they drove them from the ground, and when they had won a free and empty place, they set themselves to looking for the sword. And when at last it was found hidden among great heaps of armour and fallen bodies, they were filled with exceeding joy, and raising songs of triumph fell yet more impetuously upon those of the enemy who still held together.

Plut. Pyrrh. 1.13.3 (prr)

But there was a certain worthy man, Meton by name, who, when the day on which the decree was to be ratified was at hand and the people were taking their seats in the assembly, took a withered garland and a torch, after the way of revellers, and came dancing in behind a flute-girl who led the way for him. Then, as will happen in a throng of free people not given to decorum, some clapped their hands at sight of him, and others laughed, but none tried to stop him; nay, they bade the woman play on her flute and called upon Meton to come forward and give them a song; and it was expected that he would do so.

J. BJ 1.276 (wst)

for their king, Malichus, sent to him immediately, and commanded him to return back out of his country, and used the name of the Parthians as a pretense for so doing, as though these had denounced to him by their ambassadors to cast Herod out of Arabia; while in reality they had a mind to keep back what they owed to Antipater, and not be obliged to make requitals to his sons for the free gifts the father had made them. He also took the imprudent advice of those who, equally with himself, were willing to deprive Herod of what Antipater had deposited among them; and these men were the most potent of all whom he had in his kingdom.

Suet. Cal. 3.2 (r)

He often slew a foeman in hand-to-hand combat. He pleaded causes even after receiving the triumphal regalia; and among other fruits of his studies he left some Greek comedies. Unassuming at home and abroad, he always entered the free and federate towns without lictors. Wherever he came upon the tombs of distinguished men, he always offered sacrifice to their shades. Planning to bury in one mound the old and scattered relics of those who fell in the overthrow of Varus, he was the first to attempt to collect and assemble them with his own hand.

J. BJ 2.155 (wst)

but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments.

Suet. Tib. 65.2 (r)

Even then distrustful and fearful of an outbreak, he had given orders that his grandson Drusus, whom he still kept imprisoned in Rome, should be set free, if occasion demanded, and made commander-in-chief. He even got ships ready and thought of flight to some of the legions, constantly watching from a high cliff for the signals which he had ordered to be raised afar off as each step was taken, for fear the messengers should be delayed. But even when the conspiracy of Sejanus was crushed, he was no whit more confident or courageous, but for the next nine months he did not leave the villa which is called Io’s.

Plut. Eum. 1.18.4 (prr)

We are told, also, that Eumenes asked his keeper, Onomarchus, why in the world Antigonus, now that he had got a hated enemy in his hands, neither killed him speedily nor generously set him free; and when Onomarchus insolently told him it was not now, but on the field of battle, that he should have faced death boldly, “Yea, by Zeus,” said Eumenes, “then, too, I did do; ask the men who fought with me; I know that none I met was a better man.” “Well, then, “ said Onomarchus, “since now thou hast found thy better, why canst thou not bide his time?”