Suet. Dom. 9.1 (r)

In the earlier part of his reign he so shrank from any form of bloodshed, that while his father was still absent from the city, he planned to issue an edict that no oxen should be offered up, recalling the line of Vergil,

“E’er yet an impious race did slay and feast upon bullocks.”

He was equally free from any suspicion of love of gain or of avarice, both in private life and for some time after becoming emperor; on the contrary, he often gave strong proofs not merely of integrity, but even of liberality.

Suet. Aug. 65.3 (r)

After Julia was banished, he denied her the use of wine and every form of luxury, and would not allow any man, bond or free, to come near her without his permission, and then not without being informed of his stature, complexion, and even of any marks or scars upon his body. It was not until five years later that he moved her from the island to the mainland and treated her with somewhat less rigour. But he could not by any means be prevailed on to recall her altogether, and when the Roman people several times interceded for her and urgently pressed their suit, he in open assembly called upon the gods to curse them with like daughters and like wives.

Epic. Ep. Pyth. 14 (hks)

And further, let the regularity of their orbits be explained in the same way as certain ordinary incidents within our own experience; the divine nature must not on any account be adduced to explain this, but must be kept free from the task and in perfect bliss. Unless this be done, the whole study of celestial phenomena will be in vain, as indeed it has proved to be with some who did not lay hold of a possible method, but fell into the folly of supposing that these events happen in one single way only and of rejecting all the others which are possible, suffering themselves to be carried into the realm of the unintelligible, and being unable to take a comprehensive view of the facts which must be taken as clues to the rest.

Amm. 30.9.2 (y)

He was, both at home and abroad, a strict observer of modesty and chastity, keeping his conscience wholly free from all taint of impurity or obscenity, and in consequence he bridled the wantonness of the imperial court as with a strong rein; and he was the more easily able to do this because he had never shown any indulgence to his own relations, whom he either kept in obscurity, or (if he promoted them at all) raised to a very moderate rank, with the exception of his brother, whom, in deference to the necessities of the times, he made his partner in the imperial dignity.

J. AJ 8.95 (wst)

9. Solomon made all these things for the honor of God, with great variety and magnificence, sparing no cost, but using all possible liberality in adorning the temple; and these things he dedicated to the treasures of God. He also placed a partition round about the temple, which in our tongue we call Gison, but it is called Thrigcos by the Greeks, and he raised it up to the height of three cubits; and it was for the exclusion of the multitude from coming into the temple, and showing that it was a place that was free and open only for the priests.

J. AJ 12.28 (wst)

Its contents were as follows: “Let all those who were soldiers under our father, and who, when they overran Syria and Phoenicia, and laid waste Judea, took the Jews captives, and made them slaves, and brought them into our cities, and into this country, and then sold them; as also all those that were in my kingdom before them, and if there be any that have been lately brought thither,—be made free by those that possess them; and let them accept of [a hundred and] twenty drachmas for every slave. And let the soldiers receive this redemption money with their pay, but the rest out of the king’s treasury:

Plut. TG 1.8.3 (prr)

But later on the neighbouring rich men, by means of fictitious personages, transferred these rentals to themselves, and finally held most of the land openly in their own names. Then the poor, who had been ejected from their land, no longer showed themselves eager for military service, and neglected the bringing up of children, so that soon all Italy was conscious of a dearth of freemen, and was filled with gangs of foreign slaves, by whose aid the rich cultivated their estates, from which they had driven away the free citizens.

Amm. 23.4.6 (y)

Then when a conflict begins, a round stone is placed on the sling, and four youths on each side, loosening the bar to which the cords are attached, bend the pin back till it points almost upright into the air; then the worker of the engine, standing by on high ground, frees by a blow with the heavy hammer the bolt which keeps down the whole engine; and the pin being set free by the stroke, and striking against the mass of cloth shreds, hurls forth the stone with such force as to crush whatever it strikes.

Amm. 15.1.3 (y)

And Constantius being exceedingly elated at the exquisite taste of this adulation, and thinking that he himself for the future should be free from all the ordinary inconveniences of mortality, now began to depart from the path of justice so evidently that he even at times laid claim to immortality; and in writing letters with his own hand, would style himself lord of the whole world; a thing which, if others had said, any one ought to have been indignant at, who laboured with proper diligence to form his life and habits in emulation of the constitutional princes who had preceded him, as he professed to do.

Amm. 28.3.7 (y)

After this he turned his attention to make many necessary amendments, feeling wholly free from any danger in such attempts, since it was plain that all his enterprises were attended by a propitious fortune. So he restored cities and fortresses, as we have already mentioned, and established stations and outposts on our frontiers; and he so completely recovered the province which had yielded subjection to the enemy, that through his agency it was again brought under the authority of its legitimate ruler, and from that time forth was called Valentia, by desire of the emperor, as a memorial of his success.

Plut. Per. 1.5.1 (prr)

This man Pericles extravagantly admired, and being gradually filled full of the so-called higher philosophy and elevated speculation, he not only had, as it seems, a spirit that was solemn and a discourse that was lofty and free from plebeian and reckless effrontery, but also a composure of countenance that never relaxed into laughter, a gentleness of carriage and cast of attire that suffered no emotion to disturb it while he was speaking, a modulation of voice that was far from boisterous, and many similar characteristics which struck all his hearers with wondering amazement.

Amm. 31.16.2 (y)

But those who had been besieged in Hadrianople, after the barbarians had departed, as soon as scouts of approved fidelity had reported that the whole place was free from enemies, issued forth at midnight, and avoiding the public causeways, took out-of-way roads through the woods, and withdrew, some to Philippopolis, and from thence to Serdica, others to Macedonia; with all the wealth which they had saved undiminished, and pressing on with the greatest exertion and celerity, as if they were likely to find Valens in those regions, since they were wholly ignorant that he had perished in battle, or else certainly (as is rather believed) burnt to death in the cottage.

Suet. Vit. 10.2 (r)

For when he had begun his march, he rode through the middle of the cities like a triumphing general, and on the rivers he sailed in most exquisite craft wreathed with various kinds of garlands, amid lavish entertainments, with no discipline among his household or the soldiers, making a jest of the pillage and wantonness of all his followers. For not content with the banquets which were furnished them everywhere at public expense, they set free whatever slaves they pleased, promptly paying those who remonstrated with blows and stripes, often with wounds, and sometimes with death.

Plut. Cat. Mi. 1.18.2 (prr)

And so by exhibiting a treasury which was inaccessible to public informers and free from their taint, but full of money, he taught men that a state can be rich without wronging his citizens. At first some of his colleagues thought him obnoxious and troublesome, but afterwards they were well pleased with him, since he took upon his own shoulders exclusively the burden of the hatreds arising from refusal to give away the public moneys or to make unjust decisions, and furnished them with a defence against people who tried to force requests upon them. They would say, namely, “It is impossible; Cato will not consent.”

Plut. Sull. 1.31.5 (prr)

Moreover, proscriptions were made not only in Rome, but also in every city of Italy, and neither temple of God, nor hearth of hospitality, nor paternal home was free from the stain of bloodshed, but husbands were butchered in the embraces of their wedded wives, and sons in the arms of their mothers. Those who fell victims to political resentment and private hatred were as nothing compared with those who were butchered for the sake of their property, nay, even the executioners were prompted to say that his great house killed this man, his garden that man, his warm baths another.