J. BJ 1.274 (wst)

1. Now Herod did the more zealously pursue his journey into Arabia, as making haste to get money of the king, while his brother was yet alive; by which money alone it was that he hoped to prevail upon the covetous temper of the barbarians to spare Phasaelus; for he reasoned thus with himself:—that if the Arabian king was too forgetful of his father’s friendship with him, and was too covetous to make him a free gift, he would however borrow of him as much as might redeem his brother, and put into his hands, as a pledge, the son of him that was to be redeemed.

Plut. Cim. 1.10.1 (prr)

And since he was already wealthy, Cimon lavished the revenues from his campaign, which he was thought to have won with honour from the enemy, to his still greater honour, on his fellow-citizens. He took away the fences from his fields, that strangers and needy citizens might have it in their power to take fearlessly of the fruits of the land; and every day he gave a dinner at his house,—simple, it is true, but sufficient for many, to which any poor man who wished came in, and so received a maintenance which cost him no effort and left him free to devote himself solely to public affairs.

Suet. Dom. 8.4 (r)

For while he allowed the sisters Oculata and also Varronilla free choice of the manner of their death, and banished their paramours, he later ordered that Cornelia, a chief-vestal who had been acquitted once but after a long interval again arraigned and found guilty, be buried alive; and her lovers were beaten to death with rods in the Comitium, with the exception of an ex-praetor, whom he allowed to go into exile, because he admitted his guilt while the case was still unsettled and the examination and torture of the witnesses had led to no result.

Plut. Cleom. 1.32.1 (prr)

But Cleomenes, putting to sea from Aegialia, landed in Libya, and travelled through the King’s country to Alexandria. After coming into the presence of Ptolemy, at first he met with only ordinary and moderate kindness from him; but when he had given proof of his sentiments and shown himself to be a man of good sense, and when, in his daily intercourse, his Laconian simplicity retained the charm which a free spirit imparts, while he in no wise brought shame upon his noble birth or suffered the blows of Fortune to bow him down, but showed himself more winning than those whose conversation sought only to please and flatter,

Plut. Pomp. 1.23.3 (prr)

Now, Crassus continued the manner of life which he had chosen at the outset; but Pompey ceased his frequent appearances as an advocate, gradually forsook the forum, rarely shewed himself in public, and when he did, it was always with a retinue of followers. In fact, it was no longer easy to meet him or even to see him without a throng around him, but he took the greatest pleasure in making his appearance attended by large crowds, encompassing his presence thus with majesty and pomp, and thinking that he must keep his dignity free from contact and familiar association with the multitude.

Hdt. 4.142.1 (mcly)

Thus the Persians escaped, and the Scythians in their search missed the Persians the second time also: and their judgment of the Ionians is that on the one hand, if they be regarded as free men, they are the most worthless and cowardly of all men, but on the other hand, if regarded as slaves, they are the most attached to their master and the least disposed to run away of all slaves. This is the reproach which is cast against the Ionians by the Scythians.

Plut. Dion 1.34.3 (prr)

He found many to share his resentment and take sides with him against Dion, who, they said, was committing dire acts of tyranny, if by murder and peril of life he sought to rob the citizens of their free speech. However, although the assembly had become confused and tumultuous, Dion came forward and showed in his own defence that Sosis was a brother of one of the body-guards of Dionysius, and had been induced by him to raise confusion and faction among the citizens, since there was no safety for Dionysius except in their mutual distrust and dissension.

Plut. Brut. 1.8.1 (prr)

However, even Caesar was not wholly without suspicion, nor free from the effects of accusations against Brutus, but, while he feared his high spirit, his great repute, and his friends, he had faith in his character. Once, when he was told that Antony and Dolabella were plotting revolution, he said it was not the fat and long-haired fellows that troubled him, but those pale and lean ones;[10] meaning Brutus and Cassius.

Vitr. 5.9.7 (gw)

That they may always be dry and free from mud, the following method must be adopted. They must be dug out and drained to the lowest possible level; and on the right and left sewers must be constructed; and in the walls thereof, towards the walk, drains are laid, with an inclination to the sewer. When this is done, the place is filled in with coals; over which the walks are strewed with gravel, and levelled. Thus, from the natural porosity of the coals, and the inclination of the drains towards the sewer, the quantity of water is carried off, and the passages remain dry and unaffected by the moisture.

Hdt. 5.110.1 (mcly)

The Ionians made answer in these words; and afterwards, when the Persians had come to the plain of Salamis, the kings of the Cyprians set in order their array, choosing the best part of the troops of Salamis and of Soloi to be arrayed against the Persians and setting the other Cyprians against the rest of the enemy's troops; and against Artybios, the commander of the Persians, Onesilos took up his place in the array by his own free choice.

Plut. Caes. 1.35.3 (prr)

When the tribune Metellus tried to prevent Caesar’s taking money from the reserve funds of the state, and cited certain laws, Caesar said that arms and laws had not the same season. “But if thou art displeased at what is going on, for the present get out of the way, since war has no use for free speech; when, however, I have come to terms and laid down my arms, then thou shalt come before the people with thy harangues. And in saying this I waive my own just rights; for thou art mine, thou and all of the faction hostile to me whom I have caught.”

Plut. Thes. 1.35.2 (prr)

Aïdoneus yielded to his prayers, Theseus was set free, and returned to Athens, where his friends were not yet altogether overwhelmed. All the sacred precincts which the city had previously set apart for himself, he now dedicated to Heracles, and called them Heracleia instead of Theseia, four only excepted, as Philochorus writes. But when he desired to rule again as before, and to direct the state, he became involved in factions and disturbances; he found that those who hated him when he went away, had now added to their hatred contempt, and he saw that a large part of the people were corrupted, and wished to be cajoled into service instead of doing silently what they were told to do.

Plut. Pomp. 1.58.1 (prr)

And now, too, Caesar devoted himself to public affairs with greater vigour. He no longer kept himself far away from Italy, was always sending his soldiers back to the city to take part in the elections, and by means of his money was secretly working upon many of the magistrates and corrupting them. Among these was Paulus the consul, who was won over by a bribe of fifteen hundred talents; and Curio the popular tribune, whom Caesar set free from innumerable debts; and Mark Antony, whose friendship for Curio had involved him in Curio’s obligations.

Vitr. 9.8.4 (mg)

Hence, Ctesibius, observing that sounds and tones were produced by the contact between the free air and that which was forced from the pipe, made use of this principle in the construction of the first water organs. He also devised methods of raising water, automatic contrivances, and amusing things of many kinds, including among them the construction of water clocks. He began by making an orifice in a piece of gold, or by perforating a gem, because these substances are not worn by the action of water, and do not collect dirt so as to get stopped up.

Suet. Cal. 26.4 (r)

He treated the other orders with like insolence and cruelty. Being disturbed by the noise made by those who came in the middle of the night to secure the free seats in the Circus, he drove them all out with cudgels; in the confusion more than twenty Roman knights were crushed to death, with as many matrons and a countless number of others. At the plays in the theatre, sowing discord between the commons and the knights, he scattered the gift tickets ahead of time, to induce the rabble to take the seats reserved for the equestrian order.