Plut. Alex. 1.41.5 (prr)

When he was sending home his aged and infirm soldiers, Eurylochus of Aegae got himself enrolled among the sick, and then, when it was discovered that he had nothing the matter with him, confessed that he was in love with Telesippa, and was bent on following along with her on her journey to the sea-board. Alexander asked of what parentage the girl was, and on hearing that she was a free-born courtezan, said: “I will help you, O Eurylochus, in your amour; but see to it that we try to persuade Telesippa either by arguments or by gifts, since she is free-born.”

J. AJ 18.38 (wst)

Nay, some of them were not quite free-men, and these he was benefactor to, and made them free in great numbers; but obliged them not to forsake the city, by building them very good houses at his own expenses, and by giving them land also; for he was sensible, that to make this place a habitation was to transgress the Jewish ancient laws, because many sepulchers were to be here taken away, in order to make room for the city Tiberias whereas our laws pronounce that such inhabitants are unclean for seven days.

J. AJ 13.49 (wst)

for I will free you from the greatest part of the tributes and taxes which you formerly paid to the kings my predecessors, and to myself; and I do now set you free from those tributes which you have ever paid; and besides, I forgive you the tax upon salt, and the value of the crowns which you used to offer to me and instead of the third part of the fruits [of the field], and the half of the fruits of the trees, I relinquish my part of them from this day:

Suet. Tib. 11.2 (r)

It chanced one morning in arranging his programme for the day, that he had announced his wish to visit whatever sick folk there were in the city. This was misunderstood by his attendants, and orders were given that all the sick should be taken to a public colonnade and arranged according to the nature of their complaints. Whereupon Tiberius, shocked at this unexpected sight, and in doubt for some time what to do, at last went about to each one, apologizing for what had happened even to the humblest and most obscure of them.

Plut. Dion 1.17.3 (prr)

Dion used to visit the other cities also, where he shared the leisure and festal enjoyments of the noblest and most statesmanlike men, manifesting in his conduct with them nothing that was rude or arrogant or effeminate, but rather great moderation, virtue, and manliness, and a becoming devotion to letters and philosophy. This procured him the emulous goodwill of all men, and decrees of public honours from the cities.

Plut. Sull. 1.31.2 (prr)

“We do not ask thee,” he said, “to free from punishment those whom thou hast determined to slay, but to free from suspense those whom thou hast determined to save.” And when Sulla answered that he did not yet know whom he would spare, “Well, then,” said Metellus in reply, “let us know whom thou intendest to punish.” This Sulla said he would do.

Plut. Ages. 1.25.4 (prr)

Archidamus was therefore mortified, and ceased to visit Cleonymus, although before this he had done so many times a day. As a consequence, the friends of Sphodrias also were more in despair of his case, until Etymocles, one of the friends of Agesilaüs, conferred with them and disclosed the mind of the king, namely, that he blamed to the utmost what Sphodrias had done, but yet thought him a brave man, and saw that the city needed just such soldiers.

Plut. Flam. 1.15.1 (prr)

Presently, however, Antiochus crossed into Greece[19] with many ships and a large army, and began to stir the cities into faction and revolt. The Aetolians made common cause with him, a people which had long been most inimically disposed towards the Romans, and they suggested to him, as a pretext that would account for the war, that he should offer the Greeks their freedom. The Greeks did not want to be set free, for they were free already;

Dio 55.17.2 (cy)

For also the minds of men, however incorporeal they may be, are subject to a large number of ailments which are comparable to those which visit their bodies. Thus there is the withering of the mind through fear and its swelling through passion; in some cases pain lops it off and arrogance makes it grow with conceit; the disparity, therefore, between mind and body being very slight, they accordingly require cures of a similar nature.

Plut. Luc. 1.36.1 (prr)

But to those who were on the spot, what happened there seemed still greater matter for wrath and indignation. For Lucullus was not allowed to bestow rewards or punishments for what had been done in the war, nor would Pompey even suffer any one to visit him, or to pay any heed to the edicts and regulations which he made in concert with the ten commissioners, but prevented it by issuing counter-edicts, and by the terror which his presence with a larger force inspired.

Dio 54.30.1 (cy)

These were the events connected with Agrippa’s death. After this Augustus was chosen supervisor and corrector of morals for another five years; for he received this office also for limited periods, as he did the monarchy. He ordered the senators to burn incense in their assembly hall whenever they held a session, and not to pay the usual visit to him, his purpose being, in the first instance, that they should show reverence to the gods, and, in the second, that they should not be hindered in convening.

Amm. 30.7.5 (y)

Therefore Valentinian, after having experienced many dangers and much distress as a private individual, as soon as he began to reign went to visit the towns and cities which were situated on the rivers; and repaired to Gaul, which was exposed to the inroads of the Allemanni, who had begun to recover their courage and to reassume an imposing attitude since they had heard of the death of the Emperor Julian—the only prince whom they had feared since the time of Constans.

Plut. Lyc. 1.25.5 (prr)

Again, Argileonis, the mother of Brasidas, when some Amphipolitans who had come to Sparta paid her a visit, asked them if Brasidas had died nobly and in a manner worthy of Sparta. Then they greatly extolled the man and said that Sparta had not such another, to which she answered: “Say not so, Strangers; Brasidas was noble and brave, but Sparta has many better men than he.”

Plut. Rom. 1.9.7 (prr)

Besides, other birds are, so to speak, always in our eyes, and let themselves be seen continually; but the vulture is a rare sight, and it is not easy to come upon a vulture’s young, nay, some men have been led into a strange suspicion that the birds come from some other and foreign land to visit us here, so rare and intermittent is their appearance, which soothsayers think should be true of what does not present itself naturally, nor spontaneously, but by a divine sending.

Plut. Cat. Mi. 1.12.2 (prr)

But before applying himself to public affairs he desired to travel about in a study of Asia, and to see with his own eyes the customs and lives and military strength of each province; at the same time he wished to gratify Deiotarus the Galatian, who had been a guest-friend of his father, and now solicited a visit from him. He therefore arranged his journey as follows. At daybreak, he would send forward his baker and his cook to the place where he intended to lodge.