Plut. Alex. 1.65.3 (prr)

Others, however, say that the only words uttered by Dandamis were these “Why did Alexander make such a long journey hither?” Calanus, nevertheless, was persuaded by Taxiles to pay a visit to Alexander. His real name was Sphines, but because he greeted those whom he met with “Cale,” the Indian word of salutation, the Greeks called him Calanus. It was Calanus, as we are told, who laid before Alexander the famous illustration of government. It was this.

Plut. Cat. Mi. 1.10.1 (prr)

On learning that Athenodorus, surnamed Cordylion, who had a large acquaintance with the Stoic philosophy, was living at Pergamum, being now in his old age and having most sturdily resisted all intimacies and friendships with governors and kings, Cato thought it would be useless to send messengers or write letters to him. Instead of this, since he had a furlough of two months allowed him by law, he sailed to Asia to visit the man, relying upon his own good qualities to make him successful in the chase.

Plut. Mar. 1.39.3 (prr)

Consternation reigned, of course, and then came pity, a change of heart, and self-reproach for having come to so unlawful and ungrateful a decision against a man who had been the saviour of Italy, and who ought in all decency to be helped. “So, then,” the talk ran, “let him go where he will as an exile, to suffer elsewhere his allotted fate. And let us pray that the gods may not visit us with their displeasure for casting Marius out of our city in poverty and rags.” Moved by such considerations, they rushed into his room in a body, surrounded him, and began to lead him forth to the sea.

Plut. Brut. 1.23.3 (prr)

When Porcia saw this, the image of her own sorrow presented by it caused her to burst into tears, and she would visit it many times a day and weep before it. And when Acilius, one of the friends of Brutus, recited the verses containing Andromache’s words to Hector,

“But, Hector, thou to me art father and honoured mother

And brother; my tender husband, too, art thou,”

Plut. Cic. 1.49.3 (prr)

I learn that Caesar, a long time after this, paid a visit to one of his daughter’s sons; and the boy, since he had in his hands a book of Cicero’s, was terrified and sought to hide it in his gown; but Caesar saw it, and took the book, and read a great part of it as he stood, and then gave it back to the youth, saying: “A learned man, my child, a learned man and a lover of his country.”

Plut. Sull. 1.5.4 (prr)

As he lingered on the banks of the Euphrates, he received a visit from Orobazus, a Parthian, who came as an ambassador from king Arsaces, although up to this time the two nations had held no intercourse with one another. This also is thought to have been part of Sulla’s great good fortune, that he should be the first Roman with whom the Parthians held conference when they wanted alliance and friendship. On this occasion, too, it is said that he ordered three chairs to be set, one for Ariobarzanes, one for Orobazus, and one for himself, and that he sat between them both and gave them audience.

Plut. Tim. 1.20.2 (prr)

In the shoals about the city, which receive much fresh water from springs, and much from marshes and rivers emptying into the sea, great numbers of eels live, and there is always an abundance of this catch for anybody. These eels the mercenary soldiers on both sides, when they had leisure or a truce was on, used to hunt together. And since they were Greeks and had no reason for private hatred of one another, while in their battles they risked their lives bravely, in their times of truce they would visit and converse with one another.

Plut. Cic. 1.2.2 (prr)

And although these presages were thought to be mere dreams and idle fancies, he soon showed them to be true prophecy; for when he was of an age for taking lessons, his natural talent shone out clear and he won name and fame among the boys, so that their fathers used to visit the schools in order to see Cicero with their own eyes and observe the quickness and intelligence in his studies for which he was extolled, though the ruder ones among them were angry at their sons when they saw them walking with Cicero placed in their midst as a mark of honour.

Plut. Ant. 1.25.3 (prr)

She was persuaded by Dellius, and judging by the proofs which she had had before this of the effect of her beauty upon Caius Caesar and Gnaeus the son of Pompey, she had hopes that she would more easily bring Antony to her feet. For Caesar and Pompey had known her when she was still a girl and inexperienced in affairs, but she was going to visit Antony at the very time when women have most brilliant beauty and are at the acme of intellectual power.

Hdt. 2.63.1 (mcly)

To Heliopolis and Buto they go year by year and do sacrifice only: but at Papremis they do sacrifice and worship as elsewhere, and besides that, when the sun begins to go down, while some few of the priests are occupied with the image of the god, the greater number of them stand in the entrance of the temple with wooden clubs, and other persons to the number of more than a thousand men with purpose to perform a vow, these also having all of them staves of wood, stand in a body opposite to those: and the image, which is in a small shrine of wood covered over with gold, they take out on the day before to another sacred building. The few then who have been left about the image, draw a wain with four wheels, which bears the shrine and the image that is within the shrine, and the other priests standing in the gateway try to prevent it from entering, and the men who are under a vow come to the assistance of the god and strike them, while the others defend themselves.[63] Then there comes to be a hard fight with staves, and they break one another's heads, and I am of opinion that many even die of the wounds they receive; the Egyptians however told me that no one died. This solemn assembly the people of the place say that they established for the following reason:—the mother of Ares, they say, used to dwell in this temple, and Ares, having been brought up away from her, when he grew up came thither desiring to visit his mother, and the attendants of his mother's temple, not having seen him before, did not permit him to pass in, but kept him away; and he brought men to help him from another city and handled roughly the attendants of the temple, and entered to visit his mother. Hence, they say, this exchange of blows has become the custom in honour of Ares upon his festival.

Suet. Tib. 12.2 (r)

Then in very truth he lived not only in private, but even in danger and fear, secluded in the country away from the sea, and shunning the attentions of those that sailed that way; these, however, were constantly thrust on him, since no general or magistrate who was on his way to any province failed to put in at Rhodes. He had besides reasons for still greater anxiety; for when he had crossed to Samos to visit his stepson Gaius, who had been made governor of the Orient, he found him somewhat estranged through the slanders of Marcus Lollius, a member of Gaius’ staff and his guardian.

Plut. Sol. 1.6.1 (prr)

On his visit to Thales at Miletus, Solon is said to have expressed astonishment that his host was wholly indifferent to marriage and the getting of children. At the time Thales made no answer, but a few days afterwards he contrived to have a stranger say that he was just arrived after a ten days’ journey from Athens. When Solon asked what news there was at Athens, the man, who was under instructions what to say, answered: “None other than the funeral of a young man, who was followed to the grave by the whole city.

Suet. Tib. 51.2 (r)

At all events, during all the three years that she lived after he left Rome he saw her but once, and then only one day, for a very few hours; and when shortly after that she fell ill, he took no trouble to visit her. When she died, and after a delay of several days, during which he held out hope of his coming, had at last been buried because the condition of the corpse made it necessary, he forbade her deification, alleging that he was acting according to her own instructions. He further disregarded the provisions of her will, and within a short time caused the downfall of all her friends and intimates, even of those to whom she had on her deathbed entrusted the care of her obsequies, actually condemning one of them, and that a man of equestrian rank, to the treadmill.

Amm. 22.16.22 (y)

Here it was that Anaxagoras derived the knowledge which enabled him to predict that stones would fall from heaven, and from the feeling of the mud in a well to foretell impending earthquakes. Solon too derived aid from the apophthegms of the priests of Egypt in the enactment of his just and moderate laws, by which he gave great confirmation to the Roman jurisprudence. From this source too Plato, soaring amid sublime ideas, rivalling Jupiter himself in the magnificence of his voice, acquired his glorious wisdom by a visit to Egypt.

Suet. Tib. 38.1 (r)

For two whole years after becoming emperor he did not set foot outside the gates; after that he went nowhere except to the neighbouring towns, at farthest to Antium, and even that very seldom and for a few days at a time. Yet he often gave out that he would visit the provinces too and the armies, and nearly every year he made preparations for a journey by chartering carriages and arranging for supplies in the free towns and colonies. Finally he allowed vows to be put up for his voyage and return, so that at last everybody jokingly gave him the name of Callippides, who was proverbial among the Greeks for running without getting ahead a cubit’s length.