Amm. 31.16.2 (y)

But those who had been besieged in Hadrianople, after the barbarians had departed, as soon as scouts of approved fidelity had reported that the whole place was free from enemies, issued forth at midnight, and avoiding the public causeways, took out-of-way roads through the woods, and withdrew, some to Philippopolis, and from thence to Serdica, others to Macedonia; with all the wealth which they had saved undiminished, and pressing on with the greatest exertion and celerity, as if they were likely to find Valens in those regions, since they were wholly ignorant that he had perished in battle, or else certainly (as is rather believed) burnt to death in the cottage.

Amm. 28.3.7 (y)

After this he turned his attention to make many necessary amendments, feeling wholly free from any danger in such attempts, since it was plain that all his enterprises were attended by a propitious fortune. So he restored cities and fortresses, as we have already mentioned, and established stations and outposts on our frontiers; and he so completely recovered the province which had yielded subjection to the enemy, that through his agency it was again brought under the authority of its legitimate ruler, and from that time forth was called Valentia, by desire of the emperor, as a memorial of his success.

Amm. 15.1.3 (y)

And Constantius being exceedingly elated at the exquisite taste of this adulation, and thinking that he himself for the future should be free from all the ordinary inconveniences of mortality, now began to depart from the path of justice so evidently that he even at times laid claim to immortality; and in writing letters with his own hand, would style himself lord of the whole world; a thing which, if others had said, any one ought to have been indignant at, who laboured with proper diligence to form his life and habits in emulation of the constitutional princes who had preceded him, as he professed to do.

Suet. Cl. 25.2 (r)

When certain men were exposing their sick and worn out slaves on the Island of Aesculapius because of the trouble of treating them, Claudius decreed that all such slaves were free, and that if they recovered, they should not return to the control of their master; but if anyone preferred to kill such a slave rather than to abandon him, he was liable to the charge of murder. He provided by an edict that travellers should not pass through the towns of Italy except on foot, or in a chair or litter. He stationed a cohort at Puteoli and one at Ostia, to guard against the danger of fires.

Plut. Cat. Mi. 1.18.2 (prr)

And so by exhibiting a treasury which was inaccessible to public informers and free from their taint, but full of money, he taught men that a state can be rich without wronging his citizens. At first some of his colleagues thought him obnoxious and troublesome, but afterwards they were well pleased with him, since he took upon his own shoulders exclusively the burden of the hatreds arising from refusal to give away the public moneys or to make unjust decisions, and furnished them with a defence against people who tried to force requests upon them. They would say, namely, “It is impossible; Cato will not consent.”

Dio 60.20.2 (cy)

(The Britons were not free and independent, but were divided into groups under various kings.) After the flight of these kings he gained by capitulation a part of the Bodunni, who were ruled by a tribe of the Catuellani; and leaving a garrison there, he advanced farther and came to a river. The barbarians thought that the Romans would not be able to cross it without a bridge, and consequently bivouacked in rather careless fashion on the opposite bank; but he sent across a detachment of Germans, who were accustomed to swim easily in full armour across the most turbulent streams.

Plut. Mar. 1.41.2 (prr)

When Marius heard of these things, he thought best to sail thither as fast as he could; so taking with him from Africa some Moorish horsemen, and some Italians who had wandered thither, the number of both together not exceeding a thousand, he put to sea. Putting in at Telamon in Tyrrhenia, and landing there, he proclaimed freedom to the slaves; he also won over the sturdiest of the free farmers and herdsmen of the neighbourhood, who came flocking down to the sea attracted by his fame, and in a few days had assembled a large force and manned forty ships.

Suet. Aug. 44.1 (r)

He put a stop by special regulations to the disorderly and indiscriminate fashion of viewing the games, through exasperation at the insult to a senator, to whom no one offered a seat in a crowded house at some largely attended games in Puteoli. In consequence of this the senate decreed that, whenever any public show was given anywhere, the first row of seats should be reserved for senators; and at Rome he would not allow the envoys of the free and allied nations to sit in the orchestra, since he was informed that even freedmen were sometimes appointed. He separated the soldiery from the people.

Plut. Caes. 1.2.3 (prr)

The pirates were delighted at this, and attributed his boldness of speech to a certain simplicity and boyish mirth. But after his ransom had come from Miletus and he had paid it and was set free, he immediately manned vessels and put to sea from the harbour of Miletus against the robbers. He caught them, too, still lying at anchor off the island, and got most of them into his power. Their money he made his booty, but the men themselves he lodged in the prison at Pergamum, and then went in person to Junius, the governor of Asia, on the ground that it belonged to him, as praetor of the province, to punish the captives.

Plut. Sull. 1.31.5 (prr)

Moreover, proscriptions were made not only in Rome, but also in every city of Italy, and neither temple of God, nor hearth of hospitality, nor paternal home was free from the stain of bloodshed, but husbands were butchered in the embraces of their wedded wives, and sons in the arms of their mothers. Those who fell victims to political resentment and private hatred were as nothing compared with those who were butchered for the sake of their property, nay, even the executioners were prompted to say that his great house killed this man, his garden that man, his warm baths another.

Vitr. 10.8.2 (mg)

Inside the altar, which holds the water, is a regulator shaped like an inverted funnel, under which there are cubes, each about three digits high, keeping a free space below between the lips of the regulator and the bottom of the altar. Tightly fixed on the neck of the regulator is the windchest, which supports the principal part of the contrivance, called in Greek the κανων μουσικὁς. Running longitudinally, there are four channels in it if it is a tetrachord; six, if it is a hexachord; eight, if it is an octachord.

Plut. Art. 1.27.2 (prr)

And yet there was Atossa, whom the king passionately loved and had made his wife contrary to the law, and he kept three hundred and sixty concubines also, who were of surpassing beauty. However, since he had been asked for Aspasia, he said that she was a free woman, and bade his son take her if she was willing, but not to constrain her against her wishes. So Aspasia was summoned, and contrary to the hopes of the king, chose Dareius. And the king gave her to Dareius under constraint of the custom that prevailed, but a little while after he had given her, he took her away again.

Plut. Cat. Mi. 1.67.1 (prr)

After his bath, he took supper with a large company, sitting at table, as was his wont after Pharsalus; indeed, he lay down only when he slept;[73] and there were at supper with him all his companions, and the magistrates of Utica. After supper, there was much literary and genial discourse over the wine, and one philosophical tenet after another made the rounds, until there came up the enquiry into what were called the “paradoxes” of the Stoics, namely, that the good man alone is free, and that the bad are all slaves.

Plut. Pyrrh. 1.13.3 (prr)

But there was a certain worthy man, Meton by name, who, when the day on which the decree was to be ratified was at hand and the people were taking their seats in the assembly, took a withered garland and a torch, after the way of revellers, and came dancing in behind a flute-girl who led the way for him. Then, as will happen in a throng of free people not given to decorum, some clapped their hands at sight of him, and others laughed, but none tried to stop him; nay, they bade the woman play on her flute and called upon Meton to come forward and give them a song; and it was expected that he would do so.

Plut. Aem. 1.21.2 (prr)

These made a goodly number of brave men, and making their way with one impulse through the rest, they put themselves under his lead and fell upon the enemy. With a great struggle, much slaughter, and many wounds, they drove them from the ground, and when they had won a free and empty place, they set themselves to looking for the sword. And when at last it was found hidden among great heaps of armour and fallen bodies, they were filled with exceeding joy, and raising songs of triumph fell yet more impetuously upon those of the enemy who still held together.