Plut. Comp. Tim. Aem. 1.1.1 (prr)

Such being the history of these men, it is clear that our comparison of them will have few points of difference or dissimilarity to show. For the wars which both conducted were against notable antagonists; in the one case against the Macedonians, in the other against the Carthaginians. Their victories, too, were far-famed: the one took Macedonia and brought the royal line of Antigonus to an end in its seventh king; the other abolished all the tyrannies in Sicily and set the island free. One might, indeed, argue otherwise, and say that Perseus was strong and victorious over the Romans when Aemilius engaged him,

Dio 55.31.1 (cy)

When Augustus learned of these things, he began to be suspicious of Tiberius, who, as he thought, might speedily have overcome the Dalmatians, but was delaying purposely, in order that he might be under arms as long as possible, with the war as his excuse. He therefore sent out Germanicus, although he was only a quaestor, and gave him an army composed not only of free-born citizens but also of freedmen, including those whom he had freed from slavery by taking them from their masters and mistresses on payment of their value and the cost of their maintenance for six months.

J. AJ 4.67 (wst)

3. And now Moses, because the tribe of Levi was made free from war and warlike expeditions, and was set apart for the divine worship, lest they should want and seek after the necessaries of life, and so neglect the temple, commanded the Hebrews, according to the will of God, that when they should gain the possession of the land of Canaan, they should assign forty-eight good and fair cities to the Levites; and permit them to enjoy their suburbs, as far as the limit of two thousand cubits would extend from the walls of the city.

Suet. Cl. 40.3 (r)

When the people of Ostia made a public petition to him, he flew into a rage on the very tribunal and bawled out that he had no reason for obliging them; that he was surely free if anyone was. In fact every day, and almost every hour and minute, he would make such remarks as these; “What! do you take me for a Telegenius?” “Scold me, but hands off!” and many others of the same kind which would be unbecoming even in private citizens, not to mention a prince who lacked neither eloquence nor culture, but on the contrary constantly devoted himself to liberal pursuits.

Plut. Comp. Aristid. Cat. 1.5.3 (prr)

Freedom from ambition is no slight requisite for the gentleness which should mark a statesman; and, on the contrary, ambition is harsh, and the greatest fomenter of envy. From this spirit Aristides was wholly free, whereas Cato was very full of it. For example, Aristides co-operated with Themistocles in his greatest achievements, and as one might say, stood guard over him while he was in command, and thereby saved Athens;

M. Aur. Med. 12.3.1 (lg)

The things are three of which thou art composed, body, breath [life], intelligence. Of these the first two are thine, so far as it is thy duty to take care of them; but the third alone is properly thine. Therefore if thou shalt separate from thyself, that is, from thy understanding, whatever others do or say, and whatever thou hast done or said thyself, and whatever future things trouble thee because they may happen, and whatever in the body which envelopes thee or in the breath, [life] which is by nature associated with the body, is attached to thee independent of thy will, and whatever the external circumfluent vortex whirls round, so that the intellectual power exempt from the things of fate can live pure and free by itself, doing what is just and accepting what happens and saying the truth: if thou wilt separate, I say, from this ruling faculty the things which are attached to it by the impressions of sense, and the things of time to come and of time that is past, and wilt make thyself like Empedocles’ sphere,—

All round, and in its joyous rest reposing;[74]

and if thou shalt strive to live only what is really thy life, that is, the present—then thou wilt be able to pass that portion of life which remains for thee up to the time of thy death, free from perturbations, nobly, and obedient to thy own daemon [to the god that is within thee]. (ii. 13. 17; iii. 5, 6; xi. 12.)

J. AJ 12.24 (wst)

3. When Aristeus was saying thus, the king looked upon him with a cheerful and joyful countenance, and said, “How many ten thousands dost thou suppose there are of such as want to be made free?” To which Andreas replied, as he stood by, and said, “A few more than ten times ten thousand.” The king made answer, “And is this a small gift that thou askest, Aristeus?”

Vitr. 3.4.3 (mg)

The columns are then to be distributed over the stylobates in the manner above described: close together in the pycnostyle; in the systyle, diastyle, or eustyle, as they are described and arranged above. In araeostyle temples one is free to arrange them as far apart as one likes. Still, in peripterals, the columns should be so placed that there are twice as many intercolumniations on the sides as there are in front; for thus the length of the work will be twice its breadth. Those who make the number of columns double, seem to be in error, because then the length seems to be one intercolumniation longer than it ought to be.

Plut. Comp. Aristid. Cat. 1.4.2 (prr)

It is impossible for a man to do great things when his thoughts are busy with little things; nor can he aid the many who are in need when he himself is in need of many things. A great equipment for public service consists, not in wealth, but in contented independence, which requires no private superfluities, and so puts no hindrance in the way of serving the commonwealth. God alone is absolutely free from wants; but that is the most perfect and god-like quality in human excellence which reduces man’s wants to their lowest terms.

Plut. Cim. 1.10.2 (prr)

But Aristotle says[8] that it was not for all Athenians, but only for his own demesmen, the Laciadae, that he provided a free dinner. He was constantly attended by young comrades in fine attire, each one of whom, whenever an elderly citizen in needy array came up, was ready to exchange raiment with him. The practice made a deep impression.

Hdt. 2.167.1 (mcly)

Now whether the Hellenes have learnt this also from the Egyptians, I am not able to say for certain, since I see that the Thracians also and Scythians and Persians and Lydians and almost all the Barbarians esteem those of their citizens who learn the arts, and the descendants of them, as less honourable than the rest; while those who have got free from all practice of manual arts are accounted noble, and especially those who are devoted to war: however that may be, the Hellenes have all learnt this, and especially the Lacedemonians; but the Corinthians least of all cast slight upon those who practise handicrafts.

Amm. 14.2.8 (y)

So that these banditti, conceiving a fear of Lycaonia, which is for the most part a champaign country, since they had learnt by repeated proofs that they were unequal to our troops in a pitched battle, betook themselves by unfrequented tracks to Pamphylia. This district had long been free from the evils of war, but nevertheless had been fortified in all quarters by strong forts and garrisons, from the dread entertained by the people of rapine and slaughter, since soldiers were scattered over all the neighbouring districts.

Amm. 30.8.6 (y)

Valentinian, perhaps, was ignorant of these models; and as he never considered that the mercy of the emperor is always the best comfort of persons in distress, he increased all punishments by his free use of both fire and sword: punishments which the merciful disposition of our ancestors looked upon as the very last resource in the most imminent dangers—as we may learn from the beautiful sentiment of Isocrates, who continually insists that we ought rather to pardon a king who is sometimes defeated in war, than one who is ignorant of justice.

Amm. 24.6.11 (y)

The battle-shout was raised on all sides, as was usual, the braying trumpets encouraged the eagerness of the men: all fought in close combat with spears and drawn swords, so that the soldiers were free from all danger of arrows the more rapidly they pressed onwards. Meanwhile, Julian, like a gallant comrade, at the same time that he was a skilful general, hasten to support his hardly-pressed battalions with reserves, and to cheer on the laggards.

Plut. Demetr. 1.14.3 (prr)

and when his son was disinclined to the match, it is said that Antigonus whispered in his ear the verse of Euripides:

“Where there is gain, ‘gainst nature’s dictates must one wed,”