Plut. Pomp. 1.34.2 (prr)

These latter at first granted Pompey’s request for a free passage; but when winter had overtaken his army in their country and it was occupied in celebrating the Roman festival of the Saturnalia, they mustered no less than forty thousand men and made an attack upon it. To do this, they crossed the river Cyrnus, which rises in the Iberian mountains, and receiving the Araxes as it issues from Armenia, empties itself by twelve mouths into the Caspian.

J. AJ 2.167 (wst)

Now the king, as soon as he heard that Joseph’s brethren were come to him, was exceeding glad of it, as if it had been a part of his own good fortune; and gave them wagons full of corn and gold and silver, to be conveyed to his father. Now when they had received more of their brother part to be carried to their father, and part as free gifts to every one of themselves, Benjamin having still more than the rest, they departed.

J. AJ 12.11 (wst)

1. When Alexander had reigned twelve years, and after him Ptolemy Soter forty years, Philadelphus then took the kingdom of Egypt, and held it forty years within one. He procured the law to be interpreted, and set free those that were come from Jerusalem into Egypt, and were in slavery there, who were a hundred and twenty thousand. The occasion was this:

Plut. Them. 1.11.4 (prr)

“It is true, thou wretch, that we have left behind us our houses and our city walls, not deeming it meet for the sake of such lifeless things to be in subjection; but we still have a city, the greatest in Hellas, our two hundred triremes, which now are ready to aid you if you choose to be saved by them; but if you go off and betray us for the second time, straightway many a Hellene will learn that the Athenians have won for themselves a city that is free and a territory that is far better than the one they cast aside.”

Suet. Nero 3.1 (r)

He left a son, who was beyond all question better than the rest of the family. He was condemned to death by the Pedian law among those implicated in Caesar’s death, though he was guiltless, and accordingly joined Brutus and Cassius, who were his near relatives. After the death of both leaders he retained the fleet of which he had previously been made commander, and even added to it, and it was not until his party had been everywhere routed that he surrendered it to Mark Antony, of his own free will and as if it were a great favour.

Suet. Aug. 25.2 (r)

Except as a fire-brigade at Rome, and when there was fear of riots in times of scarcity, he employed freedmen as soldiers only twice: once as a guard for the colonies in the vicinity of Illyricum, and again to defend the bank of the river Rhine; even these he levied on men and women of means while they were still slaves, and at once gave them freedom; and he kept them under their original standard, not mingling them with the soldiers of free birth or arming them in the same fashion.

Plut. Nic. 1.29.2 (prr)

But even these were helped by their restrained and decorous bearing; some were speedily set free, and some remained with their masters in positions of honour. Some also were saved for the sake of Euripides. For the Sicilians, it would seem, more than any other Hellenes outside the home land, had a yearning fondness for his poetry. They were forever learning by heart the little specimens and morsels of it which visitors brought them from time to time, and imparting them to one another with fond delight.

Plut. Lyc. 1.15.7 (prr)

After giving marriage such traits of reserve and decorum, he none the less freed men from the empty and womanish passion of jealous possession, by making it honourable for them, while keeping the marriage relation free from all wanton irregularities, to share with other worthy men in the begetting of children, laughing to scorn those who regard such common privileges as intolerable, and resort to murder and war rather than grant them.

Plut. Cat. Ma. 1.5.3 (prr)

While the Athenians were building the Parthenon, they turned loose for free and unrestricted pasturage such mules as were seen to be most persistently laborious. One of these, they say, came back to the works of its own accord, trotted along by the side of its fellows under the yoke, which were dragging the waggons up to the Acropolis, and even led the way for them, as though exhorting and inciting them on. The Athenians passed a decree that the animal be maintained at the public cost as long as it lived.

Dio 45.32.4 (cy)

But you, unspeakable villain, begged and pled to be made a slave, as Postumius pled to be delivered to the Samnites, as Regulus to be given back to the Carthaginians, as Curtius that he might hurl himself into the chasm. And where did you find this recorded? In the same place, I suppose, where you discovered that the Cretans were to be made free after Brutus’ governorship, although it was after Caesar’s death that we voted he should govern them.

Plut. Alex. 1.51.3 (prr)

Cleitus, however, would not yield, but called on Alexander to speak out freely what he wished to say, or else not to invite to supper men who were free and spoke their minds, but to live with Barbarians and slaves, who would do obeisance to his white tunic and Persian girdle. Then Alexander, no longer able to restrain his anger, threw one of the apples that lay on the table at Cleitus and hit him, and began looking about for his sword.

Plut. Alc. 1.31.6 (prr)

and that the provisions already in the city were being consumed by Peloponnesians and Boeotians, while the Byzantians were starving, together with their wives and children. He had, therefore, not betrayed the city to its enemies, but set it free from war and its horrors, therein imitating the noblest Lacedaemonians, in whose eyes the one unqualifiedly honourable and righteous thing is their country’s good. The Lacedaemonians, on hearing this, were moved with sincere respect, and acquitted the men.

Plut. Num. 1.20.6 (prr)

On the contrary, either fear of the gods, who seemed to have him in their especial care, or reverence for his virtue, or a marvellous felicity, which in his days kept life free from the taint of every vice, and pure, made him a manifest illustration and confirmation of the saying which Plato,[28] many generations later, ventured to utter regarding government,

Amm. 28.5.9 (y)

For that ferocious nation, though from its earliest origin diminished by various disasters, yet continually revives, so that it might be considered as having been free from attacks for many ages. At last, after the emperor had considered and approved of one plan after another, it was finally determined to excite the Burgundians to attack them, the Burgundians being a warlike people, with an immense population of active youths, and therefore formidable to all their neighbours.

Amm. 17.4.21 (y)

Another second line—“The Sun, the great God, the master of heaven. I have given unto thee a life free from satiety. Apollo, the mighty master of the diadem; to whom nothing is comparable. To whom the lord of Egypt has erected many statues in this kingdom. And has made the city of Heliopolis as brilliant as the Sun himself, the master of heaven. The son of the Sun, the king living for ever, has co-operated in the completion of this work.”