Hdt. 2.167.1 (mcly)

Now whether the Hellenes have learnt this also from the Egyptians, I am not able to say for certain, since I see that the Thracians also and Scythians and Persians and Lydians and almost all the Barbarians esteem those of their citizens who learn the arts, and the descendants of them, as less honourable than the rest; while those who have got free from all practice of manual arts are accounted noble, and especially those who are devoted to war: however that may be, the Hellenes have all learnt this, and especially the Lacedemonians; but the Corinthians least of all cast slight upon those who practise handicrafts.

Amm. 14.2.8 (y)

So that these banditti, conceiving a fear of Lycaonia, which is for the most part a champaign country, since they had learnt by repeated proofs that they were unequal to our troops in a pitched battle, betook themselves by unfrequented tracks to Pamphylia. This district had long been free from the evils of war, but nevertheless had been fortified in all quarters by strong forts and garrisons, from the dread entertained by the people of rapine and slaughter, since soldiers were scattered over all the neighbouring districts.

Amm. 30.8.6 (y)

Valentinian, perhaps, was ignorant of these models; and as he never considered that the mercy of the emperor is always the best comfort of persons in distress, he increased all punishments by his free use of both fire and sword: punishments which the merciful disposition of our ancestors looked upon as the very last resource in the most imminent dangers—as we may learn from the beautiful sentiment of Isocrates, who continually insists that we ought rather to pardon a king who is sometimes defeated in war, than one who is ignorant of justice.

Plut. Pomp. 1.39.2 (prr)

The neglect of this is thought to have been the chief reason why Lucullus was hated by his soldiers. After his legate Afranius had subdued for him the Arabians about Amanus, he himself went down into Syria,[51] and since this country had no legitimate kings, he declared it to be a province and possession of the Roman people; he also subdued Judaea, and made a prisoner of Aristobulus the king. Some cities he built up, others he set free, chastising their tyrants.

Amm. 24.6.11 (y)

The battle-shout was raised on all sides, as was usual, the braying trumpets encouraged the eagerness of the men: all fought in close combat with spears and drawn swords, so that the soldiers were free from all danger of arrows the more rapidly they pressed onwards. Meanwhile, Julian, like a gallant comrade, at the same time that he was a skilful general, hasten to support his hardly-pressed battalions with reserves, and to cheer on the laggards.

Plut. Demetr. 1.14.3 (prr)

and when his son was disinclined to the match, it is said that Antigonus whispered in his ear the verse of Euripides:

“Where there is gain, ‘gainst nature’s dictates must one wed,”

Plut. Arat. 1.15.2 (prr)

And at the banquet which followed, where many guests were present, he said, so that all could hear: “I thought this Sicyonian youth was merely free-spirited and a lover of his fellow-citizens; but he would seem to be a capable judge also of the lives and actions of kings. For formerly he was inclined to overlook us, fixing his hopes elsewhere, and he admired the wealth of Egypt, hearing tales of its elephants, and fleets, and palaces; but now that he has been behind the scenes and seen that everything in Egypt is play-acting and painted scenery, he has come over entirely to us.

Plut. Per. 1.13.9 (prr)

But it was Pheidias who produced the great golden image of the goddess, and he is duly inscribed on the tablet as the workman who made it. Everything, almost, was under his charge, and all the artists and artisans, as I have said, were under his superintendence, owing to his friendship with Pericles. This brought envy upon the one, and contumely on the other, to the effect that Pheidias made assignations for Pericles with free-born women who would come ostensibly to see the works of art.

J. BJ 1.585 (wst)

So this woman discovered the friendship of Antipater’s mother to Pheroras, and Antipater’s women, as also their secret meetings, and that Pheroras and Antipater had drank with them for a whole night together as they returned from the king, and would not suffer any body, either manservant or maidservant, to be there; while one of the free women discovered the matter.

Plut. Arat. 1.52.1 (prr)

For that the feelings which he had cherished from the beginning towards Aratus had an admixture of shame and fear, was made plain by what he did to him at the last. For he desired to kill Aratus, and thought he could not be a free man while Aratus lived, much less a tyrant or a king. In a violent way, however, he made no attempt upon him, but ordered Taurion, one of his officers and friends, to do this in a secret way, preferably by poison, when the king was absent.

Plut. Mar. 1.42.4 (prr)

But Octavius was persuaded by certain Chaldaeans, sacrificers, and interpreters of the Sibylline books to remain in the city, on the assurance that matters would turn out well. For it would seem that this man, although he was in other ways the most sensible man in Rome, and most careful to maintain the dignity of the consular office free from undue influence in accordance with the customs of the country and its laws, which he regarded as unchangeable ordinances, had a weakness in this direction, since he spent more time with charlatans and seers than with men who were statesmen and soldiers.

Vitr. 9.1.9 (mg)

Venus, on becoming free from the hindrance of the sun’s rays, crosses the space of a sign in thirty days. Though she thus stays less than forty days in particular signs, she makes good the required amount by delaying in one sign when she comes to a pause. Therefore she completes her total revolution in heaven in four hundred and eighty-five days, and once more enters the sign from which she previously began to move.

Plut. Comp. Ag. Gracch. 1.2.4 (prr)

But the most important consideration is that through the political activity of the Gracchi Rome made no advance in greatness, whereas, in consequence of the achievements of Cleomenes, within a short time Greece beheld Sparta mistress of the Peloponnesus and carrying on a struggle for the supremacy with those who then had the greatest power, the object of which struggle was to set Greece free from Illyrian and Gaulish troops and array her once more under descendants of Heracles.

Dio 53.6.2 (cy)

Do not, on the other hand, condemn me as foolish because, when it is in my power to rule over you and to hold so great a sovereignty over this vast world, I do not wish it. For, if one looks into the merits of the case from the point of view of justice, I regard it as most just for you to manage your own affairs; if from the point of view of expediency, I consider it most expedient, both that I should be free from trouble and not be the object of jealousy and intrigue, and that you should have a government based upon liberty and conducted with moderation and friendly feeling;

Dio 58.12.3 (cy)

Moreover, not even the senate remained quiet; but those of its members who had paid court to Sejanus were greatly disturbed by their fear of vengeance; and those who had accused or borne witness against others were filled with terror, because of the prevailing suspicion that their victims had been destroyed in the interest of Sejanus rather than of Tiberius. Very small, indeed, was the courageous element that remained free from these terrors and expected that Tiberius would become milder.