J. AJ 14.304 (wst)

But still, when Antony was come to Ephesus, Hyrcanus the high priest, and our nation, sent an embassage to him, which carried a crown of gold with them, and desired that he would write to the governors of the provinces, to set those Jews free who had been carried captive by Cassius, and this without their having fought against him, and to restore them that country, which, in the days of Cassius, had been taken from them.

Plut. Cic. 1.29.7 (prr)

Caesar, however, when summoned as a witness, gave no testimony against Clodius, and denied that he had condemned his wife for adultery, but said that he had put her away because Caesar’s wife must be free not only from shameful conduct, but even from shameful report.

Dio 56.7.6 (cy)

Do we not free our slaves chiefly for the express purpose of making out of them as many citizens as possible? And do we not give our allies a share in the government in order that our numbers may increase? And do you, then, who are Romans from the beginning and claim as your ancestors the famous Marcii, the Fabii, the Quintii, the Valerii, and the Julii, do you desire that your families and names alike shall perish with you?

Plut. Cor. 1.10.3 (prr)

“But I do ask one special favour,” he said, “and beg that I may receive it. I had a guest-friend among the Volscians, a man of kindliness and probity. This man is now a prisoner, and from wealth and happiness is reduced to subjection. Since, then, many evils have befallen him, let me at least free him from one, that of being sold into bondage.”

At such words as these still louder shouts greeted Marcius, and he found more admirers of his superiority to gain than of the bravery he had shown in war.

Plut. Arist. 1.21.3 (prr)

This is led forth at break of day by a trumpeter sounding the signal for battle; waggons follow filled with myrtle-wreaths, then comes a black bull, then free-born youths carrying libations of wine and milk in jars, and pitchers of oil and myrrh (no slave may put hand to any part of that ministration, because the men thus honoured died for freedom);

Amm. 23.6.76 (y)

They are generally amazingly addicted to amatory pleasures; each man scarcely contenting himself with a multitude of concubines: from unnatural vices they are free. Each man marries many or few wives, as he can afford them, so that natural affection is lost among them because of the numerous objects of their licence. They are frugal in their banquets, avoiding immoderate indulgence and especially hard drinking, as they would the plague.

Plut. Pel. 1.35.2 (prr)

They found Alexander weakened and robbed of his forces, and compelled him to restore to the Thessalians the cities he had taken from them, to withdraw his garrisons and set free the Magnesians and the Achaeans of Phthiotis, and to take oath that he would follow the lead of the Thebans against any enemies according to their bidding. The Thebans, then, were satisfied with this; but the gods soon afterwards avenged Pelopidas, as I shall now relate.

J. Vit. 429 (wst)

and Domitian, who succeeded, still augmented his respects to me; for he punished those Jews that were my accusers; and gave command that a servant of mine, who was a eunuch, and my accuser, should be punished. He also made that country I had in Judea tax free, which is a mark of the greatest honor to him who hath it; nay, Domitia, the wife of Caesar, continued to do me kindnesses:

Plut. Dem. 1.9.3 (prr)

But although Demosthenes, as it would appear, did not regard the other characteristics of Pericles as suitable for himself, he admired and sought to imitate the formality of his speech and bearing, as well as his refusal to speak suddenly or on every subject that might present itself, as if his greatness was due to these things; but he by no means sought the reputation which is won in a sudden emergency, nor did he often of his own free will stake his influence upon chance.

Hdt. 7.157.1 (mcly)

In the manner then which has been described Gelon had become a powerful despot; and at this time when the envoys of the Hellenes had arrived at Syracuse, they came to speech with him and said as follows: "The Lacedemonians and their allies sent us to get thee to be on our side against the Barbarian; for we suppose that thou art certainly informed of him who is about to invade Hellas, namely that a Persian is designing to bridge over the Hellespont, and to make an expedition against Hellas, leading against us out of Asia all the armies of the East, under colour of marching upon Athens, but in fact meaning to bring all Hellas to subjection under him. Do thou therefore, seeing that[147] thou hast attained to a great power and hast no small portion of Hellas for thy share, being the ruler of Sicily, come to the assistance of those who are endeavouring to free Hellas, and join in making her free; for if all Hellas be gathered together in one, it forms a great body, and we are made a match in fight for those who are coming against us; but if some of us go over to the enemy and others are not willing to help, and the sound portion of Hellas is consequently small, there is at once in this a danger that all Hellas may fall to ruin. For do not thou hope that if the Persian shall overcome us in battle he will not come to thee, but guard thyself against this beforehand; for in coming to our assistance thou art helping thyself; and the matter which is wisely planned has for the most part a good issue afterwards."

Dio 52.42.3 (cy)

He disfranchised none of them, but posted the names of the second group only; for he spared the members of the first group the reproach of the publication of their names, because they had not delayed but had straightway obeyed him. So all these men returned to private life of their own free will, so far as appearances were concerned; but Quintus Statilius was deposed, decidedly against his will, from the tribuneship, to which he had been appointed.

Plut. Mar. 1.43.2 (prr)

After the conference was over they moved on towards the city. Cinna entered it with a body-guard, but Marius halted at the gates and angrily dissembled, saying that he was an exile and was excluded from the country by the law, and if his presence there was desired, the vote which cast him out must be rescinded by another vote, since, indeed, he was a law-abiding man and was returning to a free city.

Dio 52.35.2 (cy)

For whereas the honour which you confer upon others lends glory to them, yet nothing can be given to you that is greater than what you already possess, and, besides, no little suspicion of insincerity would attach to its giving. No subject, you see, is ever supposed to vote any such distinction to his ruler of his own free will, and since all such honours as a ruler receives he must receive from himself, he not only wins no commendation for the honour but becomes a laughing-stock besides.

Cic. Phil. 1.4.1 (y)

II. A new light, as it were, seemed to be brought over us, now that not only the kingly power which we had endured, but all fear of such power for the future, was taken away from us; and a great pledge appeared to have been given by him to the republic that he did wish the city to be free, when he utterly abolished out of the republic the name of dictator, which had often been a legitimate title, on account of our late recollection of a perpetual dictatorship.

J. BJ 5.227 (wst)

Moreover, those that had the gonorrhea and the leprosy were excluded out of the city entirely; women also, when their courses were upon them, were shut out of the temple; nor when they were free from that impurity, were they allowed to go beyond the limit before-mentioned; men also, that were not thoroughly pure, were prohibited to come into the inner [court of the] temple; nay, the priests themselves that were not pure were prohibited to come into it also.