Suet. Tib. 28.1 (r)

More than that, he was self-contained and patient in the face of abuse and slander, and of lampoons on himself and his family, often asserting that in a free country there should be free speech and free thought. When the senate on one occasion demanded that cognizance be taken of such offences and those guilty of them, he said: “We have not enough spare time to warrant involving ourselves in more affairs; if you open this loophole you will find no time for any other business; it will be an excuse for laying everybody’s quarrels before you.” A most unassuming remark of his in the senate is also a matter of record: “If so and so criticizes me I shall take care to render an account of my acts and words; if he persists, our enmity will be mutual.”

Sal. Cat. 30.7 (r)

and if a free man, with immunity for complicity therein, and two hundred thousand sesterces; further, that the troops of gladiators should be quartered on Capua and the other free towns according to the resources of each place; that at Rome watch should be kept by night in all parts of the city under the direction of the minor magistrates.

Plut. Publ. 1.11.4 (prr)

Now the value of a sheep was ten obols, and that of an ox, a hundred, for the Romans at that time did not use much coined money, but their wealth consisted in flocks and herds. Therefore to this day they call their substance “peculium,” from “pecus,” cattle; and their oldest coins are stamped with the figure of an ox, a sheep, or a hog. And they actually gave their own sons such surnames as Suillius, Bubulcus, Caprarius, and Porcius; the last two from “capra” and “porcus,” their words for goat and pig.[18]

M. Aur. Med. 8.56.1 (lg)

To my own free will the free will of my neighbour is just as indifferent as his breath and his flesh. For though we are made especially for the sake of one another, still the ruling power of each of us has its own office, for otherwise my neighbour’s wickedness would be my harm, which god has not willed in order that my unhappiness may not depend on another.

J. AJ 13.52 (wst)

I also make free all those Jews who have been made captives and slaves in my kingdom. I also give order that the beasts of the Jews be not pressed for our service; and let their sabbaths, and all their festivals, and three days before each of them, be free from any imposition.

Dio 43.34.1 (cy)

For this man contrived in the following way to get inside. He went alone by night to some of the guards, as if appointed by Caesar to visit the sentries, and asked and learned the watchword; for he was not known, and inasmuch as he was alone, would never have been suspected of being anything but a friend when he acted in this manner. Then he left these men

J. AJ 18.161 (wst)

4. And now Agrippa was come to Puteoli, whence he wrote a letter to Tiberius Caesar, who then lived at Capreae, and told him that he was come so far in order to wait on him, and to pay him a visit; and desired that he would give him leave to come over to Caprein:

Plut. Alex. 1.65.1 (prr)

These philosophers, then, he dismissed with gifts; but to those who were in the highest repute and lived quietly by themselves he sent Onesicritus, asking them to pay him a visit. Now, Onesicritus was a philosopher of the school of Diogenes the Cynic.

Plut. Rom. 1.5.3 (prr)

And verily it is said that the god did visit the woman, and bade her go early in the morning to the forum, salute the first man who met her, and make him her friend. She was met, accordingly, by one of the citizens who was well on in years and possessed of considerable property, but childless, and unmarried all his life, by name Tarrutius.

J. AJ 17.25 (wst)

he sent for this man, with the multitude that followed him, and promised to give him land in the toparchy called Batanea, which country is bounded with Trachonitis, as desirous to make that his habitation a guard to himself. He also engaged to let him hold the country free from tribute, and that they should dwell entirely without paying such customs as used to be paid, and gave it him tax-free.

Plut. Demetr. 1.43.3 (prr)

At the same time, moreover, he had laid the keels for a fleet of five hundred ships, some of which were in Piraeus, some at Corinth, some at Chalcis, and some at Pella. And he would visit all these places in person, showing what was to be done and aiding in the plans, while all men wondered, not only at the multitude, but also at the magnitude of the works.

Plut. Demetr. 1.50.6 (prr)

any friend also who shared his exile and wished to visit him could do so, and notwithstanding his captivity sundry people kept coming to him from Seleucus bringing kindly messages and exhorting him to be of good cheer, since as soon as Antiochus came with Stratonicé, he was to be set at liberty.

Suet. Cal. 42.1 (r)

But when his daughter was born, complaining of his narrow means, and no longer merely of the burdens of a ruler but of those of a father as well, he took up contributions for the girl’s maintenance and dowry. He also made proclamation that he would receive New Year’s gifts, and on the Kalends of January took his place in the entrance to the Palace, to clutch the coins which a throng of people of all classes showered on him by handfuls and lapfuls. Finally, seized with a mania for feeling the touch of money, he would often pour out huge piles of goldpieces in some open place, walk over them barefooted, and wallow in them for a long time with his whole body.

J. AJ 14.313 (wst)

I have also sent epistles in writing to the several cities, that if any persons, whether free-men or bond-men, have been sold under the spear by Caius Cassius, or his subordinate officers, they may be set free. And I will that you kindly make use of the favors which I and Dolabella have granted you. I also forbid the Tyrians to use any violence with you; and for what places of the Jews they now possess, I order them to restore them. I have withal accepted of the crown which thou sentest me.”

Amm. 22.8.35 (y)

In this kingdom of the Tauri lies the uninhabited island of Leuce, which is consecrated to Achilles; and if any ever visit it, as soon as they have examined the traces of antiquity, and the temple and offerings dedicated to the hero, they return the same evening to their ships, as it is said that no one can pass the night there without danger to his life.