Hdt. 9.57.1 (mcly)

As for Amonpharetos, he did not at first believe that Pausanias would ever venture to leave him and his men behind, and he stuck to it that they should stay there and not leave their post; but when Pausanias and his troops were well in front, then he perceived that they had actually left him behind, and he made his division take up their arms and led them slowly towards the main body. This, when it had got away about ten furlongs, stayed for the division of Amompharetos, halting at the river Moloeis and the place called Argiopion, where also there stands a temple of the Eleusinian Demeter: and it stayed there for this reason, namely in order that of Amonpharetos and his division should not leave the place where they had been posted, but should remain there, it might be able to come back to their assistance. So Amompharetos and his men were coming up to join them, and the cavalry also of the Barbarians was at the same time beginning to attack them in full force: for the horsemen did on this day as they had been wont to do every day; and seeing the place vacant in which the Hellenes had been posted on the former days, they rode their horses on continually further, and as soon as they came up with them they began to attack them.

J. AJ 18.232 (wst)

At which news the centurion was exceedingly troubled, because he had done what might cost him his life, to have treated so joyfully a prisoner, and this upon the news of the death of Caesar; so he thrust Agrippa from the couch whereon he lay, and said, “Dost thou think to cheat me by a lie about the emperor without punishment? and shalt not thou pay for this thy malicious report at the price of thine head?”

Suet. Aug. 38.2 (r)

To enable senators’ sons to gain an earlier acquaintance with public business, he allowed them to assume the broad purple stripe immediately after the gown of manhood and to attend meetings of the senate; and when they began their military career, he gave them not merely a tribunate in a legion, but the command of a division of cavalry as well; and to furnish all of them with experience in camp life, he usually appointed two senators’ sons to command each division.

Plut. Arat. 1.24.2 (prr)

Now the Romans, in their admiration of Philopoemen, call him “the last of the Greeks,” implying that no great man arose among the Greeks after him; but I should say that this capture of Acrocorinthus was the very last and latest achievement of the Greeks, and that it rivalled their best, not only in daring, but also in happy results, as events at once showed.

Hdt. 3.90.1 (mcly)

From the Ionians and the Magnesians who dwell in Asia and the Aiolians, Carians, Lykians, Milyans and Pamphylians (for one single sum was appointed by him as tribute for all these) there came in four hundred talents of silver. This was appointed by him to be the first division.[75] From the Mysians and Lydians and Lasonians and Cabalians and Hytennians[76] there came in five hundred talents: this is the second division. From the Hellespontians who dwell on the right as one sails in and the Phrygians and the Thracians who dwell in Asia and the Paphlagonians and Mariandynoi and Syrians[77] the tribute was three hundred and sixty talents: this is the third division. From the Kilikians, besides three hundred and sixty white horses, one for every day in the year, there came also five hundred talents of silver; of these one hundred and forty talents were spent upon the horsemen which served as a guard to the Kilikian land, and the remaining three hundred and sixty came in year by year to Dareios: this is the fourth division.

Amm. 14.6.4 (y)

Her people, from its very earliest infancy to the latest moment of its youth, a period which extends over about three hundred years, carried on a variety of wars with the natives around its walls. Then, when it arrived at its full-grown manhood, after many and various labours in war, it crossed the Alps and the sea, till, as youth and man, it had carried the triumphs of victory into every country in the world.

Hdt. 9.53.1 (mcly)

These then were encamping about the temple of Hera; and Pausanias, seeing that they were retiring from the camp, gave the word to the Lacedemonians also to take up their arms and go after the others who were preceding them, supposing that these were going to the place to which they had agreed to go. Then, when all the other commanders were ready to obey Pausanias, Amompharetos the son of Poliades, the commander of the Pitanate division,[58] said that he would not flee from the strangers, nor with his own will would he disgrace Sparta; and he expressed wonder at seeing that which was being done, not having been present at the former discussion. And Pausanias and Euryanax were greatly disturbed that he did not obey them and still more that they should be compelled to leave the Pitanate division behind, since he thus refused;[59] for they feared that if they should leave it in order to do that which they had agreed with the other Hellenes, both Amompharetos himself would perish being left behind and also the men with him. With this thought they kept the Lacedemonian force from moving, and meanwhile they endeavoured to persuade him that it was not right for him to do so.

J. BJ 4.296 (wst)

They also supposed that Ananus would be everywhere, and visit the guards every hour;

Vitr. 9.3.1 (gw)

When the sun has entered the sign of Aries, and run through about an eighth part of it, it is the vernal equinox. When he has arrived at the tail of Taurus and the Pleiades, for which the fore part of the Bull is conspicuous, he has advanced in the heavens more than half his course towards the north. From Taurus, he enters into Gemini, at the time when the Pleiades rise, and being more over the earth increases the length of the days. From Gemini entering into Cancer, which occupies the smallest space in the heavens, and coming to the eighth division of it he determines the solstice, and moving forward arrives at the head and breast of Leo, which are parts properly within the division assigned to Cancer.

Amm. 20.8.17 (y)

“In speaking thus, I do think I have written to you in a manner suited to the interests of the state, both in my demands and my entreaties. For I well know, not to speak in a lofty tone, though such might not misbecome an emperor, what wretched states of affairs, even when utterly desperate and given up, have been before now retrieved and re-established by the agreement of princes, each yielding reciprocally to one another. While it is also plain from the example of our ancestors, that rulers who acknowledge and act upon such principles do somehow ever find the means of living prosperously and happily, and leave behind them to the latest posterity an enviable fame.”

Dio 60.12.1 (cy)

In other respects, however, he was sociable and considerate in his dealings with them; he would visit them in sickness and would share in their festivities.

Cic. Phil. 13.45.1 (y)

XX. However, at last he recollects himself and begins to philosophize.

“If the immortal gods assist me, as I trust that they will, going on my way with proper feelings, I shall live happily; but if another fate awaits me, I have already a foretaste of joy in the certainty of your punishment. For if the Pompeians when defeated are so insolent, you will be sure to experience what they will be when victorious.”

You are very welcome to your foretaste of joy. For you are at war not only with the Pompeians, but with the entire republic. Every one, gods and men, the highest rank, the middle class, the lowest dregs of the people, citizens and foreigners, men and women, free men and slaves, all hate you. We saw this the other day on some false news that came; but we shall soon see it from the way in which true news is received. And if you ponder these things with yourself a little, you will die with more equanimity, and greater comfort.

Hdt. 4.128.1 (mcly)

The herald then had departed to report this to Dareios; and the kings of the Scythians, having heard mention of subjection to a master, were filled with wrath. They sent accordingly the division which was appointed to be joined with the Sauromatai, that division of which Scopasis was in command, bidding them come to speech with the Ionians, namely those who were guarding the bridge of the Ister, and meanwhile they who were left behind resolved not to lead the Persians wandering about any more, but to attack them constantly as they were getting provisions. Therefore they observed the soldiers of Dareios as they got provisions, and did that which they had determined: and the cavalry of the Scythians always routed that of the enemy, but the Persian horsemen as they fled fell back upon the men on foot, and these would come up to their assistance; and meanwhile the Scythians when they had driven in the cavalry turned back, fearing the men on foot. Also by night the Scythians used to make similar attacks:

J. AJ 9.178 (wst)

He was a good man, and in his disposition was not at all like his father. Now at this time it was that when Elisha the prophet, who was already very old, and was now fallen into a disease, the king of Israel came to visit him;

Sal. Cat. 12.3 (r)

It is worth your while, when you look upon houses and villas reared to the size of cities, to pay a visit to the temples of the gods built by our forefathers, most reverent of men.