J. AJ 4.244 (wst)

23. Let the Hebrews marry, at the age fit for it, virgins that are free, and born of good parents. And he that does not marry a virgin, let him not corrupt another man’s wife, and marry her, nor grieve her former husband. Nor let free men marry slaves, although their affections should strongly bias any of them so to do; for it is decent, and for the dignity of the persons themselves, to govern those their affections.

Plut. Dion 1.17.4 (prr)

The Lacedaemonians even made him a citizen of Sparta, without any regard for the anger of Dionysius, although at that time the tyrant was their zealous ally against the Thebans. And it is related that Dion once went to pay a visit to Ptoeodorus the Megarian, upon his invitation. Now Ptoeodorus, it would seem, was one of the wealthy and influential men of the city;

Plut. Cat. Mi. 1.23.2 (prr)

he was seeking to frighten the senate in a case where he himself had much to fear; and he might be well content if he should come off guiltless of what had been done and free from suspicion, since he was so openly and recklessly trying to rescue the common enemies, while for his country, which had been on the brink of ruin, and was so good and great, he confessed that he had no pity; and yet for men who ought not to have lived or been born even, he was shedding tears and lamenting, although by their deaths they would free the state from great slaughter and perils.

Plut. Dion 1.9.3 (prr)

For the elder Dionysius was so distrustful and suspicious towards every body, and his fear led him to be so much on his guard, that he would not even have his hair cut with barbers’ scissors, but a hairdresser would come and singe his locks with a live coal. Neither his brother nor his son could visit him in his apartment wearing any clothes they pleased, but every one had to take off his own apparel before entering and put on another, after the guards had seen him stripped.

Plut. Caes. 1.58.5 (prr)

and besides this, to convert the marshes about Pomentinum and Setia into a plain which many thousands of men could cultivate; and further, to build moles which should barricade the sea where it was nearest to Rome, to clear away the hidden dangers on the shore of Ostia, and then construct harbours and roadsteads sufficient for the great fleets that would visit them. And all these things were in preparation.

Plut. Num. 1.15.2 (prr)

At any rate, the story goes that he once invited a large number of the citizens to his table, and set before them mean dishes and a very simple repast; but just as they began to eat, he surprised them by saying that the goddess with whom he consorted was come to visit him, and lo, on a sudden, the room was full of costly beakers and the tables were laden with all sorts of meats and abundant furniture.

Plut. Alc. 1.27.4 (prr)

But finally the Athenians captured thirty of them, rescued their own, and erected a trophy of victory.

Taking advantage of a success so brilliant as this, and ambitious to display himself at once before Tissaphernes, Alcibiades supplied himself with gifts of hospitality and friendship and proceeded, at the head of an imperial retinue, to visit the satrap.

Plut. Dem. 1.26.5 (prr)

Moreover, when young men came to visit and converse with him, he would try deter them from public life, saying that if two roads had been presented to him in the beginning, one leading to the bema and the assembly, and the other straight to destruction, and if he could have known beforehand the evils attendant on a public career, namely, fears, hatreds, calumnies and contentions, he would have taken that road which led directly to death.

Suet. Tib. 67.1 (r)

At last in utter self-disgust he all but admitted the extremity of his wretchedness in a letter beginning as follows: “If I know what to write to you, Fathers of the Senate, or how to write it, or what to leave unwritten at present, may all gods and goddesses visit me with more utter destruction than I feel that I am daily suffering.”

Dio 47.14.5 (cy)

For, in order that they themselves might with impunity secure the finest both of the lands and of the buildings and yet might give their followers all they wanted, the triumvirs gave notice that no one but themselves and the soldiers should visit the auction unless he wanted to buy something; whoever did so should die. And they managed even those who came under these conditions in such a way that they detected no irregularity and had to pay the very highest price for what they wanted, and consequently had no further desire to buy.

Plut. Phil. 1.15.5 (prr)

And in the second place, Timolaüs himself, when he came to Megalopolis, having been entertained at the house of Philopoemen, and having learned thoroughly how dignified he was in his converse with others, how simple his ways of living, and how his character was nowhere to be approached and much less easy to be overcome by bribes, held his peace about the gift of money, and after giving some other excuse for his visit to him, went back home. And when he was sent a second time on the same errand, he did as before.

Dio 45.26.4 (cy)

I shall let this pass, then, and likewise, by Jupiter, his visit to Gabinius in Egypt and his flight to Caesar in Gaul, that I may not be charged with going minutely into every detail; for I feel ashamed for you, that knowing him to be such a man, you appointed him tribune and master of the horse and subsequently consul. But I shall at present mention only his acts of drunken insolence and of villainy in these very offices.

Plut. Cat. Ma. 1.8.7 (prr)

Pointing to a man who had sold his ancestral fields lying near the sea, he pretended to admire him, as stronger than the sea. “This man,” said he, “has drunk down with ease what the sea found it hard to wash away.”

When King Eumenes paid a visit to Rome, the Senate received him with extravagant honours, and the chief men of the city strove who should be most about him. But Cato clearly looked upon him with suspicion and alarm.

Plut. Cleom. 1.36.2 (prr)

This Ptolemy, then, now that Cleomenes begged a visit from him, came and conversed in a reasonable way with him, seeking to remove his suspicions and excusing the conduct of the king; but when he was leaving the house and did not perceive that Cleomenes was following on behind him as far as the doors, he bitterly reproached the guards for the careless and easy watch they kept upon a great wild beast that was so hard to keep.

Plut. Sol. 1.22.2 (prr)

It was well enough for Lycurgus, whose city was free from swarms of strangers, and whose country was, in the words of Euripides,

“For many large, for twice as many more than large,”