Suet. Tib. 11.2 (r)

It chanced one morning in arranging his programme for the day, that he had announced his wish to visit whatever sick folk there were in the city. This was misunderstood by his attendants, and orders were given that all the sick should be taken to a public colonnade and arranged according to the nature of their complaints. Whereupon Tiberius, shocked at this unexpected sight, and in doubt for some time what to do, at last went about to each one, apologizing for what had happened even to the humblest and most obscure of them.

Plut. Dion 1.17.3 (prr)

Dion used to visit the other cities also, where he shared the leisure and festal enjoyments of the noblest and most statesmanlike men, manifesting in his conduct with them nothing that was rude or arrogant or effeminate, but rather great moderation, virtue, and manliness, and a becoming devotion to letters and philosophy. This procured him the emulous goodwill of all men, and decrees of public honours from the cities.

Plut. Ages. 1.25.4 (prr)

Archidamus was therefore mortified, and ceased to visit Cleonymus, although before this he had done so many times a day. As a consequence, the friends of Sphodrias also were more in despair of his case, until Etymocles, one of the friends of Agesilaüs, conferred with them and disclosed the mind of the king, namely, that he blamed to the utmost what Sphodrias had done, but yet thought him a brave man, and saw that the city needed just such soldiers.

Plut. Luc. 1.36.1 (prr)

But to those who were on the spot, what happened there seemed still greater matter for wrath and indignation. For Lucullus was not allowed to bestow rewards or punishments for what had been done in the war, nor would Pompey even suffer any one to visit him, or to pay any heed to the edicts and regulations which he made in concert with the ten commissioners, but prevented it by issuing counter-edicts, and by the terror which his presence with a larger force inspired.

Dio 55.17.2 (cy)

For also the minds of men, however incorporeal they may be, are subject to a large number of ailments which are comparable to those which visit their bodies. Thus there is the withering of the mind through fear and its swelling through passion; in some cases pain lops it off and arrogance makes it grow with conceit; the disparity, therefore, between mind and body being very slight, they accordingly require cures of a similar nature.

Dio 54.30.1 (cy)

These were the events connected with Agrippa’s death. After this Augustus was chosen supervisor and corrector of morals for another five years; for he received this office also for limited periods, as he did the monarchy. He ordered the senators to burn incense in their assembly hall whenever they held a session, and not to pay the usual visit to him, his purpose being, in the first instance, that they should show reverence to the gods, and, in the second, that they should not be hindered in convening.

Amm. 30.7.5 (y)

Therefore Valentinian, after having experienced many dangers and much distress as a private individual, as soon as he began to reign went to visit the towns and cities which were situated on the rivers; and repaired to Gaul, which was exposed to the inroads of the Allemanni, who had begun to recover their courage and to reassume an imposing attitude since they had heard of the death of the Emperor Julian—the only prince whom they had feared since the time of Constans.

Plut. Lyc. 1.25.5 (prr)

Again, Argileonis, the mother of Brasidas, when some Amphipolitans who had come to Sparta paid her a visit, asked them if Brasidas had died nobly and in a manner worthy of Sparta. Then they greatly extolled the man and said that Sparta had not such another, to which she answered: “Say not so, Strangers; Brasidas was noble and brave, but Sparta has many better men than he.”

Plut. Rom. 1.9.7 (prr)

Besides, other birds are, so to speak, always in our eyes, and let themselves be seen continually; but the vulture is a rare sight, and it is not easy to come upon a vulture’s young, nay, some men have been led into a strange suspicion that the birds come from some other and foreign land to visit us here, so rare and intermittent is their appearance, which soothsayers think should be true of what does not present itself naturally, nor spontaneously, but by a divine sending.

Suet. Tib. 11.5 (r)

Moreover, when the term of his tribunicial power was at an end, at last admitting that the sole object of his retirement had been to avoid the suspicion of rivalry with Gaius and Lucius, he asked that inasmuch as he was free from care in that regard, since they were now grown up and had an undisputed claim on the succession, he be allowed to visit his relatives, whom he sorely missed. But his request was denied and he was besides admonished to give up all thought of his kindred, whom he had so eagerly abandoned.

Plut. Tim. 1.38.1 (prr)

Well, then, that he himself should bear his misfortune without repining is less a matter for wonder; but the gratitude and honour which the Syracusans showed him in his blindness are worthy of admiration. They often went to visit him in person, and brought strangers who were sojourning in the city to his house and to his country seat to see their benefactor, exulting and proud that he chose to end his days among them; and thus made light of the brilliant return to Greece which had been prepared for him by reason of his successes.

Plut. Cat. Mi. 1.12.2 (prr)

But before applying himself to public affairs he desired to travel about in a study of Asia, and to see with his own eyes the customs and lives and military strength of each province; at the same time he wished to gratify Deiotarus the Galatian, who had been a guest-friend of his father, and now solicited a visit from him. He therefore arranged his journey as follows. At daybreak, he would send forward his baker and his cook to the place where he intended to lodge.

Cic. Phil. 2.57.1 (y)

Then in this same tribuneship, when Cæsar while on his way into Spain had given him Italy to trample on, what journeys did he make in every direction! how did he visit the municipal towns! I know that I am only speaking of matters which have been discussed in every one’s conversation, and that the things which I am saying and am going to say are better known to every one who was in Italy at that time, than to me, who was not. Still I mention the particulars of his conduct, although my speech cannot possibly come up to your own personal knowledge. When was such wickedness ever heard of as existing upon earth? or such shamelessness? or such open infamy?

Plut. Dion 1.12.1 (prr)

Philistus, then, as soon as he had returned, was in close touch with the tyranny; and there were others also who brought slanders and accusations against Dion to the tyrant, alleging that he had been in conference with Theodotes and Heracleides concerning a subversion of the government. For Dion had hopes, as it seems likely, that by means of the visit of Plato he could mitigate the arrogance and excessive severity of the tyranny, and convert Dionysius into a fit and lawful ruler;

Plut. Cleom. 1.37.1 (prr)

Such being their resolve, and Ptolemy, as chance would have it, making a visit to Canopus, in the first place word was sent about that Cleomenes had been set free by the king; and next, in view of a custom which the king had of sending presents and a banquet to those who were going to be released from imprisonment, the friends of Cleomenes in the city prepared and sent in to him an abundance of such things, thus completely deceiving the guards, who thought the king had sent them.