Amm. 17.3.1 (y)

It was now expected that a number of tribes would unite in greater force, and therefore the prudent Julian, bearing in mind the uncertainties of war, became very anxious and full of care. And as he thought that the truce lately made, though not free from trouble, and not of long duration, still gave him opportunity to remedy some things which were faulty, he began to remodel the arrangements about tribute.

Amm. 17.13.19 (y)

After the Anicenses had thus been routed and almost destroyed, we proceeded at once to attack the Picenses, who are so called from the regions which they inhabit, which border on one another; and these tribes had fancied themselves the more secure from the disasters of their allies, which they had heard of by frequent rumours. To crush them (for it was an arduous task for those who did not know the country to follow men scattered in many directions as they were) the aid of Taifali and of the free-born Sarmatians was sought.

Plut. Cat. Ma. 1.1.7 (prr)

On the march, he carried his own armour on foot, while a single attendant followed in charge of his camp utensils. With this man, it is said, he was never wroth, and never scolded him when he served up a meal, nay, he actually took hold himself and assisted in most of such preparations, provided he was free from his military duties. Water was what he drank on his campaigns, except that once in a while, in a raging thirst, he would call for vinegar, or, when his strength was failing, would add a little wine.

J. AJ 19.86 (wst)

and the multitude were already come to the palace, to be soon enough for seeing the shows, and that in great crowds, and one tumultuously crushing another, while Caius was delighted with this eagerness of the multitude; for which reason there was no order observed in the seating men, nor was any peculiar place appointed for the senators, or for the equestrian order; but they sat at random, men and women together, and free-men were mixed with the slaves.

Dio 36.53.4 (cy)

But they would not obey, stating that it was necessary for the young man, to whom the country was now held to belong, to give them this command. Then Pompey sent him to the forts. He, finding them all locked up, came near and reluctantly ordered that they be opened. When the keepers obeyed no more than before, claiming that he issued the command not of his own free will, but under compulsion, Pompey was vexed and put Tigranes in chains.

Plut. Art. 1.26.3 (prr)

Now, there was a custom among the Persians that the one appointed to the royal succession should ask a boon, and that the one who appointed him should give whatever was asked, if it was within his power. Accordingly, Dareius asked for Aspasia, who had been the special favourite of Cyrus, and was then a concubine of the king. She was a native of Phocaea, in Ionia, born of free parents, and fittingly educated.

Dio 45.18.2 (cy)

For I could not, on the one hand, endure to live under a monarchy or a tyranny, since under such a government I cannot live rightly as a free citizen nor speak my mind safely nor die in a way that would be of service to you; and yet, on the other hand, if opportunity should be afforded to perform any necessary service, I would not shrink from doing it, though it involved danger.

Dio 52.6.4 (cy)

As for the voluntary contributions, no citizen would feel free to make one, any more than he would readily admit that he was rich, and it is not to the advantage of the ruler that he should, for immediately he would acquire a reputation for patriotism among the masses, become conceited, and incite a rebellion. On the other hand, a general levy weighs heavily upon the masses, the more so because they suffer the loss while the others reap the gain.

Sal. Jug. 31.9 (r)

In former years you were silently indignant that the treasury was pillaged, that kings and free peoples paid tribute to a few nobles, that those nobles possessed supreme glory and vast wealth. Yet they were not satisfied with having committed with impunity these great crimes, and so at last the laws, your sovereignty, and all things human and divine have been delivered to your enemies.

Plut. Dion 1.48.1 (prr)

After using such arguments as these, Dion set Heracleides and Theodotes free. Then turning his attention to the siege-wall, he bade each one of the Syracusans to cut a stake and lay it down near the works, and setting his mercenaries to the task all night, while the Syracusans were resting, he succeeded in fencing off the acropolis, so that when day came the citizens and the enemy alike were amazed to see with what speed the work had been accomplished.

Suet. Dom. 11.3 (r)

Then appalled at the cruelty of the penalty, he interposed a veto, to lessen the odium, in these words (for it will be of interest to know his exact language): “Allow me, Fathers of the senate, to prevail on you by your love for me to grant a favour which I know I shall obtain with difficulty, namely that you allow the condemned free choice of the manner of their death; for thus you will spare your own eyes and all men will know that I was present at the meeting of the senate.”

Plut. Comp. Lyc. Num. 1.2.4 (prr)

For freemen were not even permitted to transact business, that they might be entirely and forever free, but the whole apparatus of business was turned over to slaves and Helots, just like the preparation and serving of their meals. Numa, on the contrary, made no such distinctions, but, while he put a stop to military rapacity, he prohibited no other gainful occupation. Nor did he reduce the great inequalities resulting therefrom,

Plut. Comp. Per. Fab. 1.1.1 (prr)

Such is the story of these men’s lives, and since both left behind them many examples of civil as well as military excellence, let us consider, in the first place, the matter of their military achievements. Pericles was at the head of his people when its prosperity was greatest, when its own strength was at the full, and its imperial power culminating. Apparently, therefore, it was the general good fortune and vigour that kept him free from stumbling and falling,

J. AJ 12.4 (wst)

He also seized upon Jerusalem, and for that end made use of deceit and treachery; for as he came into the city on a Sabbath day, as if he would offer sacrifices he, without any trouble, gained the city, while the Jews did not oppose him, for they did not suspect him to be their enemy; and he gained it thus, because they were free from suspicion of him, and because on that day they were at rest and quietness; and when he had gained it, he ruled over it in a cruel manner.

Dio 56.40.2 (cy)

He it was who undertook as his own task to guard and preserve the provinces that were troublesome and at war, restoring to you such as were peaceful and free from danger; and though he supported so vast a number of soldiers as a permanent force to fight in your behalf, he permitted them to annoy no Roman citizen, but made them most formidable protectors against alien races while being to the people at home unarmed and unwarlike.