Sal. Jug. 38.9 (r)

Then on the following day, Jugurtha held a conference with Aulus. He said that he had the general and his army at the mercy of starvation or the sword; yet in view of the uncertainty of human affairs, if Aulus would make a treaty with him, he would let them all go free after passing under the yoke, provided Aulus would leave Numidia within ten days.

Plut. Sert. 1.9.5 (prr)

But this tale must be ascribed to a desire to gratify Juba, of all kings the most devoted to historical enquiry; for his ancestors are said to have been descendants of Sophax and Diodorus.

Sertorius, then, having made himself master of the whole country, did no wrong to those who were his suppliants and put their trust in him, but restored to them both property and cities and government, receiving only what was right and fair in free gifts from them.

J. AJ 15.332 (wst)

and what was the greatest and most laborious work of all, he adorned it with a haven, that was always free from the waves of the sea. Its largeness was not less than the Pyrmum [at Athens], and had towards the city a double station for the ships. It was of excellent workmanship; and this was the more remarkable for its being built in a place that of itself was not suitable to such noble structures, but was to be brought to perfection by materials from other places, and at very great expenses.

Plut. Alc. 1.36.2 (prr)

in order that he himself might be free to cruise about collecting moneys and committing excesses of drunkenness and revelry with courtezans of Abydos and Ionia, and this while the enemy’s fleet lay close to him. His enemies also found ground for accusation against him in the fortress which he had constructed in Thrace, near Bisanthe. It was to serve, they said, as a refuge for him in case he either could not or would not live at home.

Plut. Arat. 1.9.6 (prr)

and at this time, though counted all together, had not the power of a single considerable city, still, owing to their good counsels and their concord, and because they were able, in place of envying, to obey and follow the one who was pre-eminent among them for virtue, they not only preserved their own freedom in the midst of so great cities and powers and tyrannies, but also were continually saving and setting free very many of the other Greeks.

Plut. Phil. 1.4.1 (prr)

And when, set free from teachers and tutors, he took part in the incursions into Spartan territory which his fellow-citizens made for the sake of booty and plunder, he accustomed himself to march first as they went out, but last as they came back. And when he had leisure, he would give his body hard exercise in hunting, thus rendering it agile and at the same time sturdy, or in cultivating the soil.

J. AJ 14.117 (wst)

Accordingly, the Jews have places assigned them in Egypt, wherein they inhabit, besides what is peculiarly allotted to this nation at Alexandria, which is a large part of that city. There is also an ethnarch allowed them, who governs the nation, and distributes justice to them, and takes care of their contracts, and of the laws to them belonging, as if he were the ruler of a free republic.

Plut. Flam. 1.11.4 (prr)

Whereas men of another race, who were thought to have only slight sparks and insignificant traces of a common remote ancestry, from whom it was astonishing that any helpful word or purpose should be vouchsafed to Greece—these men underwent the greatest perils and hardships in order to rescue Greece and set her free from cruel despots and tyrants.

Plut. Phoc. 1.34.2 (prr)

And besides, the manner of their return to the city was shameful, for they were carried on waggons through the Cerameicus to the theatre. For thither Cleitus brought them and there he kept them, until the magistrates had made up an assembly, from which they excluded neither slave, foreigner, nor disfranchised person, but allowed all alike, both men and women, free access to theatre and tribunal.

M. Aur. Med. 8.48.1 (lg)

Remember that the ruling faculty is invincible, when self-collected it is satisfied with itself, if it does nothing which it does not choose to do, even if it resist from mere obstinacy. What then will it be when it forms a judgment about anything aided by reason and deliberately? therefore the mind which is free from passions is a citadel, for man has nothing more secure to which he can fly for refuge and for the future be inexpugnable. He then who has not seen this is an ignorant man; but he who has seen it and does not fly to this refuge is unhappy.

Plut. Marc. 1.27.1 (prr)

But Hannibal, now that he had torn himself away from Marcellus, made free use of his army, and going fearlessly round about, wasted all Italy with fire. Meantime, at Rome, Marcellus was in ill repute, and his enemies incited Publicius Bibulus, one of the tribunes of the people, a powerful speaker and a man of violence, to bring a denunciation against him.

Plut. Them. 1.2.5 (prr)

But in the first essays of his youth he was uneven and unstable, since he gave his natural impulses free course, which, without due address and training, rush to violent extremes in the objects of their pursuit, and often degenerate; as he himself in later life confessed, when he said that even the wildest colts made very good horses, if only they got the proper breaking and training.

J. AJ 12.141 (wst)

And these payments I would have fully paid them, as I have sent orders to you. I would also have the work about the temple finished, and the cloisters, and if there be any thing else that ought to be rebuilt. And for the materials of wood, let it be brought them out of Judea itself and out of the other countries, and out of Libanus tax free; and the same I would have observed as to those other materials which will be necessary, in order to render the temple more glorious;

J. AJ 11.231 (wst)

The same supplications did the multitude put up, and entreated that God would provide for their deliverance, and free the Israelites that were in all the earth from this calamity which was now coming upon them, for they had it before their eyes, and expected its coming. Accordingly, Esther made supplication to God after the manner of her country, by casting herself down upon the earth, and putting on her mourning garments,

J. AJ 12.263 (wst)

When therefore we were advising with our friends about it, the messengers sent by them represented to us that they are no way concerned with accusations which belong to the Jews, but choose to live after the customs of the Greeks. Accordingly, we declare them free from such accusations, and order that, agreeable to their petition, their temple be named the Temple of Jupiter Hellenius.”