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J. AJ 4.259 (wst)
But when thirty days are past, as the time of mourning, for so many are sufficient to prudent persons for lamenting the dearest friends, then let them proceed to the marriage; but in case when he hath satisfied his lust, he be too proud to retain her for his wife, let him not have it in his power to make her a slave, but let her go away whither she pleases, and have that privilege of a free woman.
Plut. Tim. 1.37.2 (prr)
for he himself, he said, had of his own accord endured all his toils and dangers in order that any Syracusan who wished might avail himself of the laws. And when the other, Demaenetus, brought many denunciations in open assembly against his conduct in the field, to him, indeed, Timoleon made no answer, but said he owed thanks to the gods, for he had prayed them that he might live to see the Syracusans gain the right of free speech.
J. BJ 1.293 (wst)
4. After this Herod took Joppa, and then made haste to Masada to free his relations. Now, as he was marching, many came in to him; some induced by their friendship to his father, some by the reputation he had already gained himself, and some in order to repay the benefits they had received from them both; but still what engaged the greatest number on his side, was the hopes from him, when he should be established in his kingdom; so that he had gotten together already an army hard to be conquered.
Plut. Dem. 1.3.3 (prr)
For in my opinion two other orators could not be found who, from small and obscure beginnings, became great and powerful; who came into conflict with kings and tyrants; who lost each a daughter; who were banished from their native cities and returned with honour; and who, after taking to flight again and being captured by their enemies, ended their lives as soon as their countrymen ceased to be free.
Plut. Sol. 1.13.3 (prr)
Many, too, were forced to sell their own children (for there was no law against it), or go into exile, because of the cruelty of the money-lenders. But the most and sturdiest of them began to band together and exhort one another not to submit to their wrongs, but to choose a trusty man as their leader, set free the condemned debtors, divide the land anew, and make an entire change in the form of government.
Sal. Jug. 89.4 (r)
There was in the midst of a great desert a large and strong town called Capsa, whose reputed founder was the Libyan Hercules. Under Jugurtha’s rule its citizens were free from tribute and mildly treated, and were therefore counted upon as most loyal. They were protected from their enemies not only by walls and armed men, but still more by their inaccessible position;
Dio 45.8.4 (cy)
For there is a very large element which is anxious to see all those who have power at variance with one another, an element which consequently takes delight in their enmity and joins in plots against them. And the one who has previously suffered from calumny is very easy to deceive with words adapted to the purpose by friends whose attachment is free from suspicion. Thus it was that these men, who even before this had not trusted each other, became now more estranged than ever.
Plut. Demetr. 1.15.1 (prr)
And now his father summoned him to wage war against Ptolemy for the possession of Cyprus. He must needs obey the summons, but was loth to abandon the war for the liberation of Greece, which was a nobler and more glorious war, and therefore sent to Cleonides, the general of Ptolemy who was occupying Sicyon and Corinth with a garrison, and offered him money to set the cities free.
J. BJ 1.584 (wst)
2. The king was deeply affected with so many suspicions, and had the maidservants and some of the free women also tortured; one of which cried out in her agonies, “May that God that governs the earth and the heaven punish the author of all these our miseries, Antipater’s mother!” The king took a handle from this confession, and proceeded to inquire further into the truth of the matter.
Plut. Cat. Ma. 1.12.2 (prr)
So he crossed into Greece with an army, making the freeing of the Greeks a specious ground for war. This they did not need at all, since they had recently been made free and independent of Philip and the Macedonians by grace of the Romans. Greece was at once a stormy sea of hopes and fears, being corrupted by her demagogues with expectations of royal bounty.
J. AJ 13.53 (wst)
In the same manner, I set free the Jews that are inhabitants of my kingdom, and order that no injury be done them. I also give leave to such of them as are willing to list themselves in my army, that they may do it, and those as far as thirty thousand; which Jewish soldiers, wheresoever they go, shall have the same pay that my own army hath; and some of them I will place in my garrisons, and some as guards about mine own body, and as rulers over those that are in my court.
Xen. Apol. 22 (td)
More than this of course was said both by Socrates himself and by the friends who joined in his defence. But I have not made it a point to report the whole trial; rather I am satisfied to make it clear that while Socrates’ whole concern was to keep free from any act of impiety toward the gods or any appearance of wrong-doing toward man, he did not think it meet to beseech the jury to let him escape death; instead, he believed that the time had now come for him to die.
Dio 47.14.3 (cy)
Furthermore, they required that the soldiers should receive their support free from the cities in which they were wintering, and also distributed them throughout the country districts, pretending that they were sent to take charge of the confiscated property or that of the persons who still opposed them. For they counted the latter class as enemies, because they had not come over to the side of the triumvirs before the appointed day. Thus the whole country outside the towns was also pillaged.
Plut. Flam. 1.12.1 (prr)
So ran the thoughts of the Greeks; and the acts of Titus were consonant with his proclamations. For at once he sent Lentulus to Asia to set Bargylia free, and Stertinius to Thrace to deliver the cities and islands there from Philip’s garrisons. Moreover, Publius Villius sailed to have a conference with Antiochus concerning the freedom of the Greeks who were under his sway.
J. AJ 6.323 (wst)
And now he privately attacked those Geshurites and Amalekites that were neighbors to the Philistines, and laid waste their country, and took much prey of their beasts and camels, and then returned home; but David abstained from the men, as fearing they should discover him to king Achish; yet did he send part of the prey to him as a free gift.