Suet. Tib. 21.6 (r)

“If anything comes up that calls for careful thought, or if I am vexed at anything, I long mightily, so help me Heaven, for my dear Tiberius, and the lines of Homer come to my mind:

“‘Let him but follow and we too, though flames round about us be raging,
Both may return to our homes, since great are his wisdom and knowledge.’”

“When I hear and read that you are worn out by constant hardships, may the Gods confound me if my own body does not wince in sympathy; and I beseech you to spare yourself, that the news of your illness may not kill your mother and me, and endanger the Roman people in the person of their future ruler.”

“It matters not whether I am well or not, if you are not well.”

“I pray the Gods to preserve you to us and to grant you good health now and forever, if they do not utterly hate the people of Rome.”

Suet. Otho 11.1 (r)

My father Suetonius Laetus took part in that war, as a tribune of the equestrian order in the Thirteenth legion. He used often to declare afterwards that Otho, even when he was a private citizen, so loathed civil strife, that at the mere mention of the fate of Brutus and Cassius at a banquet he shuddered; that he would not have engaged with Galba, if he had not felt confident that the affair could be settled peacefully; further, that he was led to hold his life cheap at that time by the example of a common soldier. This man on bringing news of the defeat of the army was believed by no one, but was charged by the soldiers now with falsehood and now with cowardice, and accused of running away; whereupon he fell on his sword at the emperor’s feet. My father used to say that at this sight Otho cried out that he would no longer endanger the lives of such brave men, who had deserved so well.

Amm. 14.1.6 (y)

After these deeds a fresh device was adopted, and a body of obscure men, such as, by reason of the meanness of their condition, were little likely to excite suspicion, were sent through all the districts of Antioch, to collect reports, and to bring news of whatever they might hear. They, travelling about, and concealing their object, joined clandestinely in the conversational circles of honourable men, and also in disguise obtained entrance into the houses of the rich. When they returned they were secretly admitted by back doors into the palace, and then reported all that they had been able to hear or to collect; taking care with an unanimous kind of conspiracy to invent many things, and to exaggerate for the worse all they really knew; at the same time suppressing any praises of Cæsar which had come to their ears, although these were wrung from many, against their consciences, by the dread of impending evils.

Amm. 29.4.7 (y)

Where like a lion raging for the loss of a deer or a goat and champing with empty jaws, while fear was breaking and dividing the enemy, he proceeded to command the Bucenobantes, who are a tribe of the Allemanni opposite to Mayence, to elect Fraomarius as their king in place of Macrianus. And, shortly afterwards, when a fresh invasion had entirely desolated that canton, he removed him to Britain, where he gave him the authority of a tribune, and placed a number of the Allemanni under his command, forming for him a division strong both in its numbers and the excellence of its appointments. He also gave two other nobles of the same nation, by name Bitheridus and Hortarius, commands in his army; of whom Hortarius, being betrayed by the information of Florentius, Duke of Germany, who accused him of having written letters to Macrianus and the chieftains of the barbarians, containing language unfavourable to the republic, was put to the torture, and having been compelled to confess the truth, was condemned to be burnt alive.

Hdt. 1.105.1 (mcly)

Thence they went on to invade Egypt; and when they were in Syria which is called Palestine, Psammetichos king of Egypt met them; and by gifts and entreaties he turned them from their purpose, so that they should not advance any further: and as they retreated, when they came to the city of Ascalon in Syria, most of the Scythians passed through without doing any damage, but a few of them who had stayed behind plundered the temple of Aphrodite Urania. Now this temple, as I find by inquiry, is the most ancient of all the temples which belong to this goddess; for the temple in Cyprus was founded from this, as the people of Cyprus themselves report, and it was the Phenicians who founded the temple in Kythera, coming from this land of Syria. So these Scythians who had plundered the temple at Ascalon, and their descendants for ever, were smitten by the divinity[119] with a disease which made them women instead of men: and the Scythians say that it was for this reason that they were diseased, and that for this reason travellers who visit Scythia now, see among them the affection of those who by the Scythians are called Enareës.

Hdt. 3.137.1 (mcly)

The Persians then sailing thence and pursuing Demokedes reached Croton, and finding him in the market-place they laid hands upon him; and some of the men of Croton fearing the Persian power were willing to let him go, but others took hold of him and struck with their staves at the Persians, who pleaded for themselves in these words: "Men of Croton, take care what ye are about: ye are rescuing a man who was a slave of king Dareios and who ran away from him. How, think you, will king Dareios be content to receive such an insult; and how shall this which ye do be well for you, if ye take him away from us? Against what city, think you, shall we make expedition sooner than against this, and what city before this shall we endeavour to reduce to slavery?" Thus saying they did not however persuade the men of Croton, but having had Demokedes rescued from them and the ship of burden which they were bringing with them taken away, they set sail to go back to Asia, and did not endeavour to visit any more parts of Hellas or to find out about them, being now deprived of their guide. This much however Demokedes gave them as a charge when they were putting forth to sea, bidding them say to Dareios that Demokedes was betrothed to the daughter of Milon: for the wrestler Milon had a great name at the king's court; and I suppose that Demokedes was urgent for this marriage, spending much money to further it, in order that Dareios might see that he was held in honour also in his own country.

Cic. Phil. 10.13.1 (y)

He writes, that Antonius is at Apollonia with seven cohorts, and he is either by this time taken prisoner, (may the gods grant it!) or, at all events, like a modest man, he does not come near Macedonia, lest he should seem to act in opposition to the resolution of the senate. A levy of troops has been held in Macedonia, by the great zeal and diligence of Quintus Hortensius; whose admirable courage, worthy both of himself and of his ancestors, you may clearly perceive from the letters of Brutus. The legion which Lucius Piso, the lieutenant of Antonius, commanded, has surrendered itself to Cicero, my own son. Of the cavalry, which was being led into Syria in two divisions, one division has left the quæstor who was commanding it, in Thessaly, and has joined Brutus; and Cnæus Domitius, a young man of the greatest virtue and wisdom and firmness, has carried off the other from the Syrian lieutenant in Macedonia. But Publius Vatinius, who has before this been deservedly praised by us, and who is justly entitled to further praise at the present time, has opened the gates of Dyrrachium to Brutus, and has given him up his army.

Vitr. 3.3.7 (mg)

The rule of this arrangement may be set forth as follows. If a tetrastyle is to be built, let the width of the front which shall have already been determined for the temple, be divided into eleven parts and a half, not including the substructures and the projections of the bases; if it is to be of six columns, into eighteen parts. If an octastyle is to be constructed, let the front be divided into twenty-four parts and a half. Then, whether the temple is to be tetrastyle, hexastyle, or octastyle, let one of these parts be taken, and it will be the module. The thickness of the columns will be equal to one module. Each of the intercolumniations, except those in the middle, will measure two modules and a quarter. The middle intercolumniations in front and in the rear will each measure three modules. The columns themselves will be nine modules and a half in height. As a result of this division, the intercolumniations and the heights of the columns will be in due proportion.

Amm. 27.10.10 (y)

And because little or no time could be spared for deliberation, since on one side the impatience of the soldiers was formidable, and on the other the Allemanni were shouting out their horrid yells all around, the necessity for rapid operations led to the plan that Sebastian with his division should seize the northern side of the hill, where we have said the ascent was gentle, in which position it was expected that, if fortune favoured him, he would be able easily to destroy the flying barbarians. And when he, as had been arranged, had moved forward first, while Gratian was kept behind with the Jovian legion, that young prince being as yet of an age unfit for battle or for hard toil, Valentinian, like a deliberate and prudent general, took off his helmet, and reviewed his centuries and maniples, and not having informed any of the nobles of his secret intentions, and having sent back his numerous body of guards, went forward himself with a very small escort, whose courage and fidelity he could trust, to reconnoitre the foot of the hill, declaring (as he was always apt to think highly of his own skill) that it must be possible to find another path which led to the summit besides that which the advanced guard had reported.

Cic. Phil. 5.23.1 (y)

And he in a fury was now moving his hostile standards against his country from Brundusium, when Caius Cæsar, by the kind inspiration of the immortal gods, by the greatness of his own heavenly courage, and wisdom, and genius, of his own accord, indeed, and prompted by his own admirable virtue, but still with the approbation of my authority, went down to the colonies which had been founded by his father; convoked the veteran soldiery; in a few days raised an army; and checked the furious advance of this bandit. But after the Martial legion saw this admirable leader, it had no other thoughts but those of securing our liberty. And the fourth legion followed its example.

IX. And Antonius, on hearing of this news, after he had summoned the senate, and provided a man of consular rank to declare his opinion that Caius Cæsar was an enemy of his country, immediately fainted away.

M. Aur. Med. 4.21.1 (lg)

If souls continue to exist, how does the air contain them from eternity?—But how does the earth contain the bodies of those who have been buried from time so remote? For as here the mutation of these bodies after a certain continuance, whatever it may be, and their dissolution make room for other dead bodies; so the souls which are removed into the air after subsisting for some time are transmuted, and diffused, and assume a fiery nature by being received into the seminal intelligence of the universe, and in this way make room for the fresh souls which come to dwell there. And this is the answer which a man might give on the hypothesis of souls continuing to exist. But we must not only think of the number of bodies which are thus buried, but also of the number of animals which are daily eaten by us and the other animals. For what a number is consumed, and thus in a manner buried in the bodies of those who feed on them? And nevertheless this earth receives them by reason of the changes [of these bodies] into blood, and the transformations into the aërial or the fiery element.

What is the investigation into the truth in this matter? The division into that which is material and that which is the cause of form [the formal]. (vii. 29.)

Cic. Phil. 5.20.1 (y)

When the day arrived on which he had ordered me to attend, then he came with a regular army in battle array to the temple of Concord, and out of his impure mouth vomited forth an oration against me in my absence. On which day, if my friends had not prevented me from attending the senate as I was anxious to do, he would have begun a massacre by the slaughter of me. For that was what he had resolved to do. And when once he had dyed his sword in blood, nothing would have made him leave off but pure fatigue and satiety. In truth, his brother, Lucius Antonius, was present, an Asiatic gladiator, who had fought as a Mirmillo, at Mylasa; he was thirsting for my blood, and had shed much of his own in that gladiatorial combat. He was now valuing our property in his mind, taking notice of our possessions in the city and in the country; his indigence united with his covetousness was threatening all our fortunes; he was distributing our lands to whomsoever and in whatever shares he pleased; no private individual could get access to him, or find any means to propitiate him, and induce him to act with justice. Every former proprietor had just so much property as Antonius left him after the division of his estate.

Amm. 14.2.17 (y)

But those who were shut up in the walls were at the same time greatly afflicted, because the Isaurians having taken some vessels which were conveying grain down the river, were well provided with abundance of food, while they themselves, having almost consumed the usual stores of food, were in a state of alarm dreading the fatal agonies of approaching famine. When the news of this distress got abroad, and when repeated messages to this effect had moved Gallus Cæsar, because the master of the horse was kept away longer than usual at that season, Nebridius the count of the East was ordered to collect a military force from all quarters, and hastened forward with exceeding zeal to deliver the city, so wealthy and important, from such a peril. And when this was known the banditti retired, without having performed any memorable exploit, and dispersing, according to their wont, they sought the trackless recesses of the lofty mountains.

Hdt. 7.144.1 (mcly)

Another opinion too of Themistocles before this one proved the best at the right moment, when the Athenians, having got large sums of money in the public treasury, which had come in to them from the mines which are at Laureion, were intending to share it among themselves, taking each in turn the sum of ten drachmas. Then Themistocles persuaded the Athenians to give up this plan of division and to make for themselves with this money two hundred ships for the war, meaning by that the war with the Eginetans: for this war having arisen[130] proved in fact the salvation of Hellas at that time, by compelling the Athenians to become a naval power. And the ships, not having been used for the purpose for which they had been made, thus proved of service at need to Hellas. These ships then, I say, the Athenians had already, having built them beforehand, and it was necessary in addition to these to construct others. They resolved then, when they took counsel after the oracle was given, to receive the Barbarian invading Hellas with their ships in full force, following the commands of the god, in combination with those of the Hellenes who were willing to join them.

Hdt. 9.13.1 (mcly)

He having spoken thus departed and went back; and Mardonios was by no means anxious any more to remain in Attica when he heard this message. Before he was informed of this he had been waiting, because he desired to know the news from the Athenians as to what they were about to do; and he had not been injuring or laying waste the land of Attica, because he hoped always that they would make a treaty with him; but as he did not persuade them, being now informed of everything he began to retire out of the country before the force of Pausanias arrived at the Isthmus, having first set fire to Athens and cast down and destroyed whatever was left standing of the walls, houses or temples. Now he marched away for this cause, namely first because Attica was not a land where horsemen could act freely, and also because, if he should be defeated in a battle in Attica, there was no way of retreat except by a narrow pass, so that a few men could stop them. He intended therefore to retreat to Thebes, and engage battle near to a friendly city and to a country where horsemen could act freely.