J. BJ 1.549 (wst)

but his son, out of pity to his father, promised to discover the whole to the king, if he would grant [that his father should be no longer tortured]. When he had agreed to this, he said that his father, at the persuasion of Alexander, had an intention to kill him. Now some said this was forged, in order to free his father from his torments; and some said it was true.

Plut. Comp. Ag. Gracch. 1.5.1 (prr)

Again, the greatest of the accusations against Tiberius is that he deposed his colleague from the tribuneship and canvassed for a second tribuneship himself; and as for Caius, the murder of Antyllius was unjustly and falsely attributed to him, for it happened contrary to his wishes and much to his displeasure. But Cleomenes, not to mention again his slaughter of the ephors, set free all the slaves,

Dio 52.31.2 (cy)

In the second place, you would do well to have all your legislation enacted by the senate, and to enforce no measure whatever upon all the people alike except the decrees of this body. In this way the dignity of the empire would be more securely established and the judgments rendered in accordance with the laws would instantly be free from all dispute or uncertainty in the eyes of all the people.

Dio 56.35.6 (cy)

and that you all of your own free will yield to him his triumphs, feeling no envy at the thought that not one of you could equal him, but rather rejoicing in the very fact of his surpassing greatness? For the greater he appears in comparison with you, the greater will seem the benefits which you have enjoyed, so that rancour will not be engendered in you because of your inferiority to him, but rather pride because of the blessings you have received at his hands.

J. AJ 19.43 (wst)

Nor does he thus employ us because he hath a kindness for us, but rather because he hath a suspicion of us, as also because when abundance more have been killed, (for Caius will set no bounds to his wrath, since he aims to do all, not out of regard to justice, but to his own pleasure,) we shall also ourselves be exposed to his cruelty; whereas we ought to be the means of confirming the security and liberty of all, and at the same time to resolve to free ourselves from dangers.”

Dio 37.3.6 (cy)

nor indeed was the river of any advantage to them; for the water, of which they drank great quantities, was very cold and proved injurious to many. When no resistance was offered to them at this place either, they marched on to the Abas, carrying supplies of water only; for they received everything else by the free gift of the natives, and for this reason they committed no depredations.

Sal. Cat. 20.7 (r)

For ever since the state fell under the jurisdiction and sway of a few powerful men, it is always to them that kings and potentates are tributary and peoples and nations pay taxes. All the rest of us, good and bad, nobles and commons alike, have made up the mob, without influence, without weight, and subservient to those to whom in a free state we should be an object of fear.

J. AJ 20.264 (wst)

for our nation does not encourage those that learn the languages of many nations, and so adorn their discourses with the smoothness of their periods; because they look upon this sort of accomplishment as common, not only to all sorts of free-men, but to as many of the servants as please to learn them. But they give him the testimony of being a wise man who is fully acquainted with our laws, and is able to interpret their meaning;

Plut. Mar. 1.29.1 (prr)

In the senate Marius made pretence of opposing this part of the law, and declared that he would not take the oath, and that he thought no other sensible man would; for even if the law were not a bad one, it was an insult to the senate that it should be compelled to make such concessions, instead of making them under persuasion and of its own free will. He said this, however, not because it was his real mind, but that he might catch Metellus in the toils of a fatal trick.

J. AJ 2.157 (wst)

But in case thou settest us free, that this may be ascribed to thy own goodness, of which thou art inwardly conscious, that thou freest us from condemnation; and that not by barely preserving us, but by granting us such a favor as will make us appear more righteous than we really are, and by representing to thyself more motives for our deliverance than we are able to produce ourselves.

J. BJ 2.134 (wst)

6. And truly, as for other things, they do nothing but according to the injunctions of their curators; only these two things are done among them at everyone’s own free will, which are to assist those that want it, and to show mercy; for they are permitted of their own accord to afford succor to such as deserve it, when they stand in need of it, and to bestow food on those that are in distress; but they cannot give any thing to their kindred without the curators.

Dio 46.23.3 (cy)

But as to Antony’s other acts, if he committed these villainies as openly and shamelessly as you allege, if he seized upon all Crete on the pretext that in Caesar’s papers it had been left free after the governorship of Brutus,—although it was only later that Brutus was given charge of it by us—how could you have kept silent, and how could any one else have tolerated such acts?

J. AJ 19.243 (wst)

Take notice, then, that the army which will fight for Claudius hath been long exercised in warlike affairs; but our army will be no better than a rude multitude of raw men, and those such as have been unexpectedly made free from slavery, and ungovernable; we must then fight against those that are skillful in war, with men who know not so much as how to draw their swords.

J. BJ 1.37 (wst)

and so many of the people followed him, that he was encouraged to come down from the mountains, and to give battle to Antiochus’s generals, when he beat them, and drove them out of Judea. So he came to the government by this his success, and became the prince of his own people by their own free consent, and then died, leaving the government to Judas, his eldest son.

J. Vit. 80 (wst)

15. I was now about the thirtieth year of my age; in which time of life it is a hard thing for any one to escape the calumnies of the envious, although he restrain himself from fulfilling any unlawful desires, especially where a person is in great authority. Yet did I preserve every woman free from injuries; and as to what presents were offered me, I despised them, as not standing in need of them; nor indeed would I take those tithes, which were due to me as a priest, from those that brought them.