Hdt. 1.29.1 (mcly)

when these, I say, had been subdued, and while he was still adding to his Lydian dominions, there came to Sardis, then at the height of its wealth, all the wise men[25] of the Hellas who chanced to be alive at that time, brought thither severally by various occasions; and of them one was Solon the Athenian, who after he had made laws for the Athenians at their bidding, left his native country for ten years and sailed away saying that he desired to visit various lands, in order that he might not be compelled to repeal any of the laws which he had proposed.[26] For of themselves the Athenians were not competent to do this, having bound themselves by solemn oaths to submit for ten years to the laws which Solon should propose for them.

Vitr. 2.2.1 (gw)

Thales thought that water was the first principle of all things. Heraclitus, the Ephesian, who, on account of the obscurity of his writings, was called σκοτεινὸς by the Greeks, maintained a similar doctrine in respect of fire. Democritus, and his follower Epicurus, held similar opinions with regard to atoms; by which term is understood such bodies as are incapable of being cut asunder, or, as some say, of further division. To water and fire the philosophy of the Pythagoreans added air and earth. Hence Democritus, though loosely expressing himself, seems to have meant the same thing, when he calls the elements indivisible bodies; for when he considers them incapable of corruption or alteration, and of eternal duration and infinite solidity, his hypothesis makes the particles not yet so connected as to form a body.

Hdt. 8.123.1 (mcly)

After the division of the spoil the Hellenes sailed to the Isthmus, to give the prize of valour to him who of all the Hellenes had proved himself the most worthy during this war: and when they had come thither and the commanders distributed[88] their votes at the altar of Poseidon, selecting from the whole number the first and the second in merit, then every one of them gave in his vote for himself, each man thinking that he himself had been the best; but for the second place the greater number of votes came out in agreement, assigning that to Themistocles. They then were left alone in their votes, while Themistocles in regard to the second place surpassed the rest by far:

Suet. Aug. 1.1 (r)

There are many indications that the Octavian family was in days of old a distinguished one at Velitrae; for not only was a street in the most frequented part of the town long ago called Octavian, but an altar was shown there besides, consecrated by an Octavius. This man was leader in a war with a neighbouring town, and when news of a sudden onset of the enemy was brought to him just as he chanced to be sacrificing to Mars, he snatched the inwards of the victim from the fire and offered them up half raw; and thus he went forth to battle, and returned victorious. There was, besides, a decree of the people on record, providing that for the future too the inwards should be offered to Mars in the same way, and the rest of the victims be handed over to the Octavii.

Cic. Phil. 12.3.1 (y)

And if that is not so, why on a sudden has mention been made of peace by Piso and Calenus of all people in the world, why at this particular moment, why so unexpectedly? Piso declares that he knows nothing, that he has not heard anything. Calenus declares that no news has been brought. And they make that statement now, after they think that we are involved in a pacific embassy. What need have we, then, of any new determination, if no new circumstances have arisen to call for one?

II. We have been deceived,—we have, I say, been deceived, O conscript fathers. It is the cause of Antonius that has been pleaded by his friends, and not the cause of the public. And I did indeed see that, though through a sort of mist; the safety of Decimus Brutus had dazzled my eyesight. But if in war, substitutes were in the habit of being given, I would gladly allow myself to be hemmed in, so long as Decimus Brutus might be released.

Plut. Cor. 1.27.4 (prr)

This led to still further accusations and broils between the parties in the city; the patricians accused the people of unjustly driving out an influential man, and the people charged the patricians with bringing Marcius up against them in a spirit of revenge, and then enjoying the spectacle of what others suffered by the war, while the war itself protected their own wealth and property outside the city. After Marcius had accomplished his purposes, and greatly helped the Volscians towards courage and scorn of their enemies, he led his forces back in safety.[31]

Hdt. 7.175.1 (mcly)

When the Hellenes had returned to the Isthmus, they deliberated, having regard to that which had been said by Alexander, where and in what regions they should set the war on foot: and the opinion which prevailed was to guard the pass at Thermopylai; for it was seen to be narrower than that leading into Thessaly, and at the same time it was single,[166] and nearer also to their own land; and as for the path by means of which were taken those of the Hellenes who were taken by the enemy at Thermopylai, they did not even know of its existence until they were informed by the people of Trachis after they had come to Thermopylai. This pass then they resolved to guard, and not permit the Barbarian to go by into Hellas; and they resolved that the fleet should sail to Artemision in the territory of Histiaia: for these points are near to one another, so that each division of their forces could have information of what was happening to the other. And the places are so situated as I shall describe.

Plut. Lys. 1.11.6 (prr)

Lysander took three thousand men prisoners, together with their generals, and captured the whole fleet, excepting the Paralus[23] and the ships that had made their escape with Conon. So after plundering his enemy’s camp and taking their ships in tow, he sailed back to Lampsacus, to the sound of pipes and hymns of victory. He had wrought a work of the greatest magnitude with the least toil and effort, and had brought to a close in a single hour a war which, in length, and the incredible variety of its incidents and fortunes, surpassed all its predecessors.

Cic. Phil. 6.3.1 (y)

Therefore, this opinion of mine, O Romans, prevailed so much for three days, that although no division was come to, still all, except a very few, appeared inclined to agree with me. But to-day—I know not owing to what circumstance—the senate was more indulgent. For the majority decided on our making experiment, by means of ambassadors, how much influence the authority of the senate and your unanimity will have upon Antonius.

II. I am well aware, O Romans, that this decision is disapproved of by you; and reasonably too. For to whom are we sending ambassadors? Is it not to him who, after having dissipated and squandered the public money, and imposed laws on the Roman people by violence and in violation of the auspices,—after having put the assembly of the people to flight and besieged the senate, sent for the legions from Brundusium to oppress the republic? who, when deserted by them, has invaded Gaul with a troop of banditti? who is attacking Brutus? who is besieging Mutina? How can you offer conditions to, or expect equity from, or send an embassy to, or, in short, have anything in common with, this gladiator?

Amm. 28.6.28 (y)

The news of this propitious event—the death of the principal cause of their sad troubles—being known, Erecthius and Aristomenes, who when they first heard that their tongues were ordered to be cut out for sedition, had escaped, now issued from their hiding-places. And when the emperor Gratian was informed of the wicked deceit that had been practised (for by this time Valentinian was dead), their fears vanished, and they were sent to have their cause heard before Hesperus the proconsul and Flavian the deputy, men whose justice was supported by the righteous authority of the emperor, and who, after putting Cæcilius to the torture, learnt from his clear confession that he himself had persuaded the citizens to bring false accusations against the ambassadors. These actions were followed by a report which gave the fullest possible account of all that had taken place, to which no answer was given.

Plut. Eum. 1.5.1 (prr)

And when Craterus[12] and Antipater, after overpowering the Greeks,[13] were crossing into Asia[14] to overthrow the power of Perdiccas, and were reported to be planning an invasion of Cappadocia, Perdiccas, who was himself heading an expedition against Ptolemy,[15] appointed Eumenes commander of the forces in Armenia and Cappadocia with plenary powers.

Vitr. 9.8.14 (gw)

Thus, going gradually through the points of Aquarius and Pisces, as soon as the hole of the small tympanum touches the eighth part of Aries, the water flows more gently, and produces the equinoctial hours. From Aries, through the spaces of Taurus and Gemini, advancing to the upper points where the Crab is placed, the hole or tympanum touching it at its eighth division, and arriving at the summit, the power is lessened; and hence running more slowly, its stay is lengthened, and the solstitial hours are thereby formed. When it descends from Cancer, and passes through Leo and Virgo, returning to the point of the eighth part of Libra, its stay is shortened by degrees, and the hours diminished, till, arriving at the same point of Libra, it again indicates the equinoctial hours.

Vitr. 10.16.9 (mg)

Likewise at Chios, when the enemy had prepared storming bridges on their ships, the Chians, by night, carried out earth, sand, and stones into the sea before their walls. So, when the enemy, on the next day, tried to approach the walls, their ships grounded on the mound beneath the water, and could not approach the wall nor withdraw, but pierced with fire-darts were burned there. Again, when Apollonia was being besieged, and the enemy were thinking, by digging mines, to make their way within the walls without exciting suspicion, and this was reported by scouts to the people of Apollonia, they were much disturbed and alarmed by the news, and having no plans for defence, they lost courage, because they could not learn either the time or the definite place where the enemy would come out.

Hdt. 2.172.1 (mcly)

Apries having thus been overthrown, Amasis became king, being of the district of Saïs, and the name of the city whence he was is Siuph. Now at the first the Egyptians despised Amasis and held him in no great regard, because he had been a man of the people and was of no distinguished family; but afterwards Amasis won them over to himself by wisdom and not wilfulness. Among innumerable other things of price which he had, there was a foot-basin of gold in which both Amasis himself and all his guests were wont always to wash their feet. This he broke up, and of it he caused to be made the image of a god, and set it up in the city, where it was most convenient; and the Egyptians went continually to visit the image and did great reverence to it. Then Amasis, having learnt that which was done by the men of the city, called together the Egyptians and made known to them the matter, saying that the image had been produced from the foot-basin, into which formerly the Egyptians used to vomit and make water, and in which they washed their feet, whereas now they did to it great reverence; and just so, he continued, had he himself now fared, as the foot-basin; for though formerly he was a man of the people, yet now he was their king, and he bade them accordingly honour him and have regard for him.

Cic. Phil. 14.1.1 (y)

I. If, O conscript fathers, while I learnt from the letters which have been read that the army of our most wicked enemies had been defeated and routed, I had also learnt what we all wish for above all things, and which we do suppose has resulted from that victory which has been achieved,—namely, that Decimus Brutus had already quitted Mutina,—then I should without any hesitation give my vote for our returning to our usual dress out of joy at the safety of that citizen on account of whose danger it was that we adopted the robe of war. But before any news of that event which the city looks for with the greatest eagerness arrives, we have sufficient reason indeed for joy at this most important and most illustrious battle; but reserve, I beg you, your return to your usual dress for the time of complete victory. But the completion of this war is the safety of Decimus Brutus.