Dio 53.18.1 (cy)

And further, they have acquired also another prerogative which was given to none of the ancient Romans outright and unreservedly, and the possession of this alone would enable them to exercise the powers above named and the others besides. For they have been released from the laws, as the very words in Latin declare; that is, they are free from all compulsion of the laws and are bound by none of the written ordinances.

Dio 45.23.5 (cy)

You ratified all the grants made to various persons and all the laws laid down by Caesar, not because they were all excellent—far from it!—but because it was inadvisable to make any change in them, if we were to live together free from suspicion and without malice. This man, appointed to examine into Caesar’s acts, has abolished many of them and has substituted many others in the documents.

Plut. Lys. 1.6.4 (prr)

The only course left, therefore, was to go to the doors of the King’s generals, as Lysander had done, and ask for money. For this he was of all men least fitted by nature, being of a free and lofty spirit, and one who thought any and every defeat of Greeks at the hands of Greeks more becoming to them than visits of flattery to the houses of Barbarians, who had much gold, but nothing else worth while.

Hdt. 1.105.1 (mcly)

Thence they went on to invade Egypt; and when they were in Syria which is called Palestine, Psammetichos king of Egypt met them; and by gifts and entreaties he turned them from their purpose, so that they should not advance any further: and as they retreated, when they came to the city of Ascalon in Syria, most of the Scythians passed through without doing any damage, but a few of them who had stayed behind plundered the temple of Aphrodite Urania. Now this temple, as I find by inquiry, is the most ancient of all the temples which belong to this goddess; for the temple in Cyprus was founded from this, as the people of Cyprus themselves report, and it was the Phenicians who founded the temple in Kythera, coming from this land of Syria. So these Scythians who had plundered the temple at Ascalon, and their descendants for ever, were smitten by the divinity[119] with a disease which made them women instead of men: and the Scythians say that it was for this reason that they were diseased, and that for this reason travellers who visit Scythia now, see among them the affection of those who by the Scythians are called Enareës.

Hdt. 3.137.1 (mcly)

The Persians then sailing thence and pursuing Demokedes reached Croton, and finding him in the market-place they laid hands upon him; and some of the men of Croton fearing the Persian power were willing to let him go, but others took hold of him and struck with their staves at the Persians, who pleaded for themselves in these words: "Men of Croton, take care what ye are about: ye are rescuing a man who was a slave of king Dareios and who ran away from him. How, think you, will king Dareios be content to receive such an insult; and how shall this which ye do be well for you, if ye take him away from us? Against what city, think you, shall we make expedition sooner than against this, and what city before this shall we endeavour to reduce to slavery?" Thus saying they did not however persuade the men of Croton, but having had Demokedes rescued from them and the ship of burden which they were bringing with them taken away, they set sail to go back to Asia, and did not endeavour to visit any more parts of Hellas or to find out about them, being now deprived of their guide. This much however Demokedes gave them as a charge when they were putting forth to sea, bidding them say to Dareios that Demokedes was betrothed to the daughter of Milon: for the wrestler Milon had a great name at the king's court; and I suppose that Demokedes was urgent for this marriage, spending much money to further it, in order that Dareios might see that he was held in honour also in his own country.

J. AJ 2.138 (wst)

But Joseph dismissed them; for he said they had been guilty of no offense, and that he would content himself with the lad’s punishment; for he said it was not a fit thing to let him go free, for the sake of those who had not offended; nor was it a fit thing to punish them together with him who had been guilty of stealing. And when he promised to give them leave to go away in safety,

Amm. 17.13.20 (y)

And as the nature of the ground separated the auxiliary battalions from each other, our own troops took the ground nearest Mœsia, the Taifali that nearest to their own settlements, while the free Sarmatians occupied that in front of their original position.

Dio 54.29.4 (cy)

At any rate, even at his death he left them gardens and the baths named after him, so that they might bathe free of cost, and for this purpose gave Augustus certain estates. And the emperor not only turned these over to the state, but also distributed to the people four hundred sesterces apiece, giving it to be understood that Agrippa had so ordered.

Suet. Jul. 34.1 (r)

The sum total of his movements after that is, in their order, as follows: He overran Umbria, Picenum, and Etruria, took prisoner Lucius Domitius, who had been irregularly named his successor, and was holding Corfinium with a garrison, let him go free, and then proceeded along the Adriatic to Brundisium, where Pompey and the consuls had taken refuge, intending to cross the sea as soon as might be.

J. AJ 18.180 (wst)

Now Antonia was greatly esteemed by Tiberius on all accounts, from the dignity of her relation to him, who had been his brother Drusus’s wife, and from her eminent chastity; for though she was still a young woman, she continued in her widowhood, and refused all other matches, although Augustus had enjoined her to be married to somebody else; yet did she all along preserve her reputation free from reproach.

Dio 60.25.2 (cy)

Accordingly, as in earlier times, one of the praetors, one of the tribunes, and one from each of the other groups of officials recited the oaths for their colleagues. This practice was followed for several years. In view of the fact that the city was becoming filled with a great multitude of images (for any who wished were free to have their likenesses appear in public in a painting or in bronze or marble),

Plut. Caes. 1.52.4 (prr)

For there was neither sufficient food for his men nor fodder for his beasts of burden, nay, they were forced to feed their horses on sea-weed, which they washed free of its salt and mixed with a little grass to sweeten it. For the Numidians showed themselves everywhere in great numbers and speedy, and controlled the country. Indeed, while Caesar’s horsemen were once off duty

Plut. Alex. 1.42.2 (prr)

It is said, too, that at first, when he was trying capital cases, he would put his hand over one of his ears while the accuser was speaking, that he might keep it free and unprejudiced for the accused. But afterwards the multitude of accusations which he heard rendered him harsh, and led him to believe the false because so many were true. And particularly when he was maligned he lost discretion and was cruel and inexorable, since he loved his reputation more than his life or his kingdom.

J. AJ 14.370 (wst)

1. As for Herod, the great miseries he was in did not discourage him, but made him sharp in discovering surprising undertakings; for he went to Malchus, king of Arabia, whom he had formerly been very kind to, in order to receive somewhat by way of requital, now he was in more than ordinary want of it, and desired he would let him have some money, either by way of loan, or as his free gift, on account of the many benefits he had received from him;

Dio 47.34.4 (cy)

Later Brutus came to Patara and invited the people to conclude an alliance; but they would not obey, for the slaves and the poorer portion of the free population, who had just received, the former their freedom and the latter remission of their debts, prevented their making terms. So at first he sent them the captive Xanthians, to whom many of them were related by marriage, in the hope that through these he might bring them around;