M. Aur. Med. 4.37.1 (lg)

Thou wilt soon die, and thou art not yet simple, nor free from perturbations, nor without suspicion of being hurt by external things, nor kindly disposed towards all; nor dost thou yet place wisdom only in acting justly.

Dio 48.45.8 (cy)

Now the matter of the gold rings is as follows. Of the ancient Romans no one, not merely of those who had once been slaves but even of those who had been brought up as free, was allowed to wear gold rings, except the senators and the knights, as has been stated;

J. AJ 14.147 (wst)

They also brought a shield of gold, as a mark of confederacy, valued at fifty thousand pieces of gold; and desired that letters might be given them, directed both to the free cities and to the kings, that their country and their havens might be at peace, and that no one among them might receive any injury.

J. AJ 4.245 (wst)

And further, no one ought to marry a harlot, whose matrimonial oblations, arising from the prostitution of her body, God will not receive; for by these means the dispositions of the children will be liberal and virtuous; I mean, when they are not born of base parents, and of the lustful conjunction of such as marry women that are not free.

Plut. Dion 1.53.4 (prr)

His death was keenly resented by the Syracusans; but nevertheless, when Dion gave him a splendid funeral, followed the body to its grave with his army, and then discoursed to them upon the matter, they came to see that it was impossible for the city to be free from tumults while Heracleides and Dion together conducted its affairs.

Plut. Dion 1.22.1 (prr)

From this time on Dion turned his thoughts to war. With this Plato himself would have nothing to do, out of respect for his tie of hospitality with Dionysius, and because of his age. But Speusippus and the rest of his companions co-operated with Dion and besought him to free Sicily, which stretched out her arms to him and eagerly awaited his coming.

J. BJ 2.502 (wst)

There were also great numbers of auxiliaries gathered together from the [free] cities, who indeed had not the same skill in martial affairs, but made up in their alacrity and in their hatred to the Jews what they wanted in skill. There came also along with Cestius Agrippa himself, both as a guide in his march over the country, and a director of what was fit to be done;

J. AJ 19.19 (wst)

Now the several occasions of these men’s several hatred and conspiracy against Caius were these: Regulus had indignation and hatred against all injustice, for he had a mind naturally angry, and bold, and free, which made him not conceal his counsels; so he communicated them to many of his friends, and to others who seemed to him persons of activity and vigor:

J. AJ 18.337 (wst)

I commit to thee the country of Babylonia in trust, that it may, by thy care, be preserved free from robbers, and from other mischiefs. I have kept my faith inviolable to thee, and that not in trifling affairs, but in those that concerned thy safety, and do therefore deserve thou shouldst be kind to me.”

J. AJ 12.17 (wst)

2. Now there was one Aristeus, who was among the king’s most intimate friends, and on account of his modesty very acceptable to him. This Aristeus resolved frequently, and that before now, to petition the king that he would set all the captive Jews in his kingdom free;

Plut. Arat. 1.9.2 (prr)

and the soldiers, after extinguishing the fire with the aid of the Sicyonians, plundered his house. Nor did Aratus prevent this, but put the rest of the wealth of the tyrants at disposition of the citizens. And not a man was killed or even wounded at all, either among the assailants or their enemies, but fortune preserved the enterprise free from the taint of civil bloodshed.

J. AJ 2.39 (wst)

1. Now Potiphar, an Egyptian, who was chief cook to king Pharaoh, bought Joseph of the merchants, who sold him to him. He had him in the greatest honor, and taught him the learning that became a free man, and gave him leave to make use of a diet better than was allotted to slaves. He intrusted also the care of his house to him.

Plut. Cat. Ma. 1.27.3 (prr)

But this was precisely what Cato dreaded, when the Roman people was inebriated and staggering with its power, to have a city which had always been great, and was now but sobered and chastened by its calamities, for ever threatening them. Such external threats to their sovereignty ought to be done away with altogether, he thought, that they might be free to devise a cure for their domestic failings.

Sal. Cat. 4.2 (r)

On the contrary, I resolved to return to a cherished purpose from which ill-starred ambition had diverted me, and write a history of the Roman people, selecting such portions as seemed to me worthy of record; and I was confirmed in this resolution by the fact that my mind was free from hope, and fear, and partisanship.

J. AJ 3.287 (wst)

4. Now when this settlement of laws seemed to be well over, Moses thought fit at length to take a review of the host, as thinking it proper to settle the affairs of war. So he charged the heads of the tribes, excepting the tribe of Levi, to take an exact account of the number of those that were able to go to war; for as to the Levites, they were holy, and free from all such burdens.