Plut. Cat. Mi. 1.63.3 (prr)

If, therefore, any one wanted their aid in war and their presence, he must first drive out or destroy all the people of Utica, and then invite the horsemen into a city that was free from Barbarians and enemies. This proposal Cato regarded as excessively barbarous and cruel, but he returned a mild answer, saying that he would advise with the three hundred.

Plut. Phil. 1.6.6 (prr)

Thus set free, he drew his sword and made his way through the front ranks against the enemy, thereby greatly animating the combatants and inspiring them with a desire to emulate his valour. After his victory, therefore, Antigonus put his Macedonians to the question, and asked them why, without his orders, they had brought the cavalry into action.

Dio 49.43.3 (cy)

and furnished the baths free of charge throughout the year for the use of both men and women; and in connection with the many festivals of all kinds which he gave—on such a scale, in fact, that the children of senators also performed the equestrian game called “Troy”—he hired the barbers, so that no one should be at any expense for their services.

Dio 54.24.3 (cy)

The basilica was afterwards rebuilt, nominally by Aemilius, who was the descendant of the family of the man who had formerly erected it, but really by Augustus and the friends of Paulus. At this time the Pannonians revolted again and were subdued, and the Maritime Alps, inhabited by the Ligurians who were called Comati, and were still free even then, were reduced to slavery.

M. Aur. Med. 4.37.1 (lg)

Thou wilt soon die, and thou art not yet simple, nor free from perturbations, nor without suspicion of being hurt by external things, nor kindly disposed towards all; nor dost thou yet place wisdom only in acting justly.

Hdt. 2.172.1 (mcly)

Apries having thus been overthrown, Amasis became king, being of the district of Saïs, and the name of the city whence he was is Siuph. Now at the first the Egyptians despised Amasis and held him in no great regard, because he had been a man of the people and was of no distinguished family; but afterwards Amasis won them over to himself by wisdom and not wilfulness. Among innumerable other things of price which he had, there was a foot-basin of gold in which both Amasis himself and all his guests were wont always to wash their feet. This he broke up, and of it he caused to be made the image of a god, and set it up in the city, where it was most convenient; and the Egyptians went continually to visit the image and did great reverence to it. Then Amasis, having learnt that which was done by the men of the city, called together the Egyptians and made known to them the matter, saying that the image had been produced from the foot-basin, into which formerly the Egyptians used to vomit and make water, and in which they washed their feet, whereas now they did to it great reverence; and just so, he continued, had he himself now fared, as the foot-basin; for though formerly he was a man of the people, yet now he was their king, and he bade them accordingly honour him and have regard for him.

Dio 48.45.8 (cy)

Now the matter of the gold rings is as follows. Of the ancient Romans no one, not merely of those who had once been slaves but even of those who had been brought up as free, was allowed to wear gold rings, except the senators and the knights, as has been stated;

J. BJ 2.502 (wst)

There were also great numbers of auxiliaries gathered together from the [free] cities, who indeed had not the same skill in martial affairs, but made up in their alacrity and in their hatred to the Jews what they wanted in skill. There came also along with Cestius Agrippa himself, both as a guide in his march over the country, and a director of what was fit to be done;

Plut. Dion 1.53.4 (prr)

His death was keenly resented by the Syracusans; but nevertheless, when Dion gave him a splendid funeral, followed the body to its grave with his army, and then discoursed to them upon the matter, they came to see that it was impossible for the city to be free from tumults while Heracleides and Dion together conducted its affairs.

J. AJ 14.147 (wst)

They also brought a shield of gold, as a mark of confederacy, valued at fifty thousand pieces of gold; and desired that letters might be given them, directed both to the free cities and to the kings, that their country and their havens might be at peace, and that no one among them might receive any injury.

J. AJ 18.337 (wst)

I commit to thee the country of Babylonia in trust, that it may, by thy care, be preserved free from robbers, and from other mischiefs. I have kept my faith inviolable to thee, and that not in trifling affairs, but in those that concerned thy safety, and do therefore deserve thou shouldst be kind to me.”

J. AJ 19.19 (wst)

Now the several occasions of these men’s several hatred and conspiracy against Caius were these: Regulus had indignation and hatred against all injustice, for he had a mind naturally angry, and bold, and free, which made him not conceal his counsels; so he communicated them to many of his friends, and to others who seemed to him persons of activity and vigor:

Plut. Dion 1.22.1 (prr)

From this time on Dion turned his thoughts to war. With this Plato himself would have nothing to do, out of respect for his tie of hospitality with Dionysius, and because of his age. But Speusippus and the rest of his companions co-operated with Dion and besought him to free Sicily, which stretched out her arms to him and eagerly awaited his coming.

J. AJ 4.245 (wst)

And further, no one ought to marry a harlot, whose matrimonial oblations, arising from the prostitution of her body, God will not receive; for by these means the dispositions of the children will be liberal and virtuous; I mean, when they are not born of base parents, and of the lustful conjunction of such as marry women that are not free.

J. AJ 12.17 (wst)

2. Now there was one Aristeus, who was among the king’s most intimate friends, and on account of his modesty very acceptable to him. This Aristeus resolved frequently, and that before now, to petition the king that he would set all the captive Jews in his kingdom free;